Chapter 1452 Evil God Nezha
King Tota got his name because of the pagoda in his hand. And this pagoda is indeed a unparalleled treasure in the world.
Its full name is the Ruyi Golden Pagoda of Eight Treasures Exquisitely Carved Relic, which has the power to collect ghosts and gods, and refine demons. At the same time, there are seven floors in the pagoda, each with its own universe, just like the mustard seeds often said in Buddhism. In fact, this pagoda has already formed its own world, and it is extremely miraculous, so even if it is placed in the entire Buddhist gate, this pagoda is well-deserved treasure.
And when King Tota threw the pagoda in this way, immediately, the pagoda, which was originally only the size of his palm, grew in the wind, and changed into a pure gold shape hundreds of meters high and one acre in radius, and then with a bang, it faced Zhou Yi and the others. The direction of the Sifang Shenjun was suppressed.
With a world in his body, the power suppressed by such a Eight Treasures Linglong Pagoda is naturally incomparable. But at this moment, Xuanwu God Zhiming had already taken a step forward, and then transformed out of thin air into a Xuanwu body of a turtle and a snake, and directly pushed down the suppression of the Linglong Pagoda with his physical body.
Xuanwu is an ancient tortoise. At the beginning, Gonggong and Zhu Rong fought, which caused the collapse of Tianwei. The Milky Way overflowed from the God Realm and flowed into the human world. It can be said that carrying a world on his back has never been a problem for Xuanwu. The mere Linglong Pagoda is naturally even more important to him.
With such a block of Xuanwu, King Tota's calculations naturally came to nothing. He even said that because Xuanwu is now carrying the shape of the pagoda, he just wants to take back the Linglong Pagoda, and even sucking Xuanwu into it is not easy to operate. After all, what Xuanwu represents is the origin of water in this world, and it is one of the four directions. Before the Linglong Pagoda was able to capture the entire world, he had nothing to do with Xuanwu.
Unless he can go up and defeat Xuanwu head-on. But on his own, this is simply impossible. King Tota's combat strength is basically on the Linglong Pagoda, other than that, the only thing he can do is marching and arranging formations. However, even though he doesn't have this ability, it doesn't mean that others don't either. So after seeing that he didn't get any benefit from his attack, he immediately drew his sword and ordered to the people around him.
"Nezha, go and take down these rebels!"
Nezha, the third son of King Tota. That is, the young general beside him who looks like a girl, wears lotus armor, holds a fire-pointed spear, and wears Huntian Ling. As far as appearance is concerned, he is the kind of outstanding existence. It belongs to the existence that just stands there without doing anything, and can be cute enough to make a bunch of nerdy creatures scream.
Of course, this is just an appearance, because if you notice his expression and temperament, you will never have any thoughts about him being cute.
His look was tyrannical. Whether it's the eyes, the posture, or the flamboyant temperament, they can only be described by words like tyranny. This kind of tyranny is not pretended, but the nature revealed by nature. In essence, Nezha, the great god of the Santan Haihui, is actually just a tyrannical and fierce god.
Nezha is a well-known figure in China. In the compilations of many latecomers, he appeared as a wise and courageous young hero with unparalleled loyalty and loyalty. This image can be said to be deeply rooted in the hearts of the people, but this may not be his true face. As for Nezha's true face, you can actually see a thing or two from the story of Fengshen.
Although the story of the Romance of the Gods does not hold true in this world, because there is no Hongjun at all, and there are no saints of the Three Purities. As for the struggle inside, it has nothing to do with Shang and Zhou. After all, Taoism started in the Han Dynasty, after the first emperor conquered heaven. No matter how powerful the Taoist gods in these stories of conferring gods are, it is absolutely impossible for them to cause such a big disturbance in the Shang and Zhou dynasties ruled by the eight masters. However, this does not mean that all the Conferred Gods are fake.
It has false parts, such as many settings in it, the era and the background. These are just the Spring and Autumn strokes of literati and inkmen. The dispute between Shang and Zhou refers to the civil war between the gods in the heavens for the Zhengshuo of the Heavenly Court.
However, it also has a real part, such as the portrayal of those little characters.
There is only one subject of Conferred God, and that is the infighting between the two major forces of the Taoist sect. And the others are just little people added to describe this internal strife. As the saying goes, art is higher than life, and art comes from life. Since the subject is the Taoist civil war, no matter what, the author doesn't need to spend too much ink on those little people. Instead of making it up out of thin air, it is better to take what is ready-made. For a character like Nezha who has only two chapters, it is naturally better to write according to the author's knowledge of the facts.
Therefore, most of the stories about Nezha in the Fengshen stories are true, and you only need to change the time background to watch it. And if you take the story of Fengshen as a reference, it is not difficult to find that Nezha, the reincarnation of the so-called Lingzhu, has a lot of evil elements in his nature.
His father was an official of one party, and he also worshiped under the sect of the Taoist ancient immortals. From the perspective of background, Nezha's background is very good, similar to the current second generation of officials. However, having such a background does not necessarily mean good character. For example, Nezha is a typical example.
He beat Yasha Xunhai to death, and skinned and cramped the prince of Dragon Palace. Arrow kills the innocent Daotong, and relies on his teacher to suppress Shiji. Although he was described as an innocent victim in the later stories, in Fengshen, he was the real perpetrator and instigator. Domineering and brutal. It is said to be a god, but in fact it is no different from a demon.
The only thing that can be commended is probably the section of cutting the bones to return the father, and cutting the flesh to return the mother. But is this really because of filial piety as stated in the book? In fact, it is not the case, I am afraid that it is more caused by the brutality and domineering in his temperament. This kind of person is used to domineering and cannot bear humiliation, so he would rather die than let people feel that he is wronged. And this can also be seen from the back.
For example, his soul returned to his hometown and he wanted the Yin family to build an incense temple for him. Yin Shi didn't want to, so he dreamed day and night, saying that he would make her restless. If this is really filial to the child, how could he say such a thing to his mother. Not to mention, he wanted to kill his biological father several times.
Vicious and domineering, cruel and extreme, it is hard to imagine how the reincarnation of the so-called gods would look like this. But in fact, after careful consideration of Fengshenli's introduction to Nezha, it is not difficult to see some clues.
First of all, Nezha is the reincarnation of Lingzhu. In Taoism, there is actually no immortal who is related to Lingzhu. On the contrary, it is Buddhism, because of the relics, it has a little more connection with the words of the pearl. Secondly, Li Jing's identity.
Li Jing is the king of Tota, and he is also known as the king of Bishamon in Buddhism. His eldest son and second son are both Buddhists, so there is no reason for the third son to come to Taoism. Even if there is karma in the previous life, it can't be justified.
Finally, Taiyi's attitude towards Nezha. From the beginning to the end, Taiyi's attitude towards Nezha was indulgent. Whether it was after he killed the Dragon Palace visitor or when he accidentally killed Shiji Daotong, he never cared about Nezha's right or wrong. As Nezha's master, he just blindly protected him, and even supported Nezha's behavior in a way of fueling the flames.
This is obviously not the ancient attitude of being a teacher for a day and being a father for life. On the contrary, it is more like a transaction, a buying and selling attitude. Especially when he used lotus to reshape Nezha's physical body, this was even more obvious.
Why is this happening. In fact, in the final analysis, it is still related to the civil strife in the Taoist sect fighting for the heaven.
Taoist disputes, split the two sides. In the case of evenly matched forces, one of them naturally thought of ways to introduce foreign aid. And Buddhism is undoubtedly the best foreign aid. Of course, at the very beginning, this foreign aid could not be exposed. So people like Taiyi who stand on the side of Buddhism came up with this idea. That is to bring in people from Buddhism under the guise of disciples. So as to expand the power of one's own side.
Nezha was the first Buddhist disciple brought in. His real body is just a fierce guardian of Buddhism. In the final analysis, worshiping under the Taiyi sect is just a transaction between Buddhism and Taoism. As a Taoist, although Taiyi accepted him as a disciple, he might not treat him as a disciple. Because if he really regarded him as a disciple, he would not use lotus to reshape his physical body.
After all, no matter what, he is also an ancient immortal. It is not a problem for him to reshape a physical body. Using the lotus body is not so much a helpless move, but rather a means that can be used to control Nezha. As for why Nezha should be controlled, in the final analysis, it is still the mind of a non-my race.
It's normal for Taoist immortals to guard against Buddhists. It's like Buddhism gave Tota Heavenly King a Linglong Tower to let him control Nezha, they also wanted to prevent Nezha from jumping back. After all, Nezha's identity is already doomed, and he is a thankless existence on both sides. Whether it is Buddhism or Taoism, there will be no place for him anymore.
It can be said that since he was conferred on the gods, his only role is to be the Great God of the Three Altars in the Heavenly Court. Heaven has become his only shelter. Therefore, no matter how much he hated his nominal father, he could only obediently obey his orders.
Stepping on the hot wheel, this one with the attributes of the evil god is already holding a fire-pointed gun and killing the place where the gods of the four directions are located. Seeing this evil god who is also well-known in the heavens kill him, Qinglong Shenjun immediately flicked his sleeves, revealing the body of a hundred-foot-long dragon, and then shouted at Nezha in a thunderous manner.
"It's just right, Nezha. Back then, you pulled out the muscles and bones of my dragon descendants, and let me pull out your lotus muscles and bones today to repay your karma!" Browse the reading address: