Chapter 1483 The Wrath of the Buddha

Manjushri and Samantabhadra, these are two bodhisattvas with a rather embarrassing status. Although they are among the four great bodhisattvas of Buddhism, their status is not as prominent as they appear on the surface.

Because they are the side attendant Bodhisattvas of Shakyamuni Buddha. As the founder of Buddhism, Sakyamuni has already passed away. Today's Buddhism has already been ruled by the later successor Amitabha Buddha. Naturally, as veterans of the previous dynasty, the identities of Manjusri and Puxian would become embarrassing.

Although it is said that in order to show his magnanimity, Tathagata will treat these two so-called veterans kindly. But as long as he is not stupid, it is absolutely impossible for him to entrust these two guys with important tasks. But this alone is already fatal enough for these bodhisattvas.

You must know that Immortal Buddha is not a mortal. It's like when a mortal encounters a cold reception, the big deal is to be aggrieved for a few years, and wait for the time to retire before letting go. But Immortal Buddha can't do that. Because they are basically immortal beings, the word retirement hardly exists on them.

And this also means that they must always be in their position. Even sitting on the bench is no exception. For this kind of thing, it will be fine for ten or ten years. If you sit down for hundreds of thousands of years, even the gods will not be able to support it.

This is why Manjusri jumped out so early. It's really because he's had enough of this kind of life on the bench, and he doesn't want to continue to be such a marginal person anymore.

See to what extent the incense of Avalokiteshvara Bodhisattva, who is the attendant of Amitabha Buddha, is filled, and then look at the extent of your own incense. It is impossible to say that I am not jealous. But jealousy is useless. If you want to win such an honor, the most important thing is to gain trust and put it into action. And it is precisely because of these reasons that Manjusri expresses his loyalty in such a special way at such a special time.

He thought very well. In such a season related to the future of Buddhism, as long as he can show enough value and ability, he might not be able to break the current embarrassing situation, so that he can regain his advancement. But he did not expect that the opportunities and risks are juxtaposed.

The greater the opportunity, the greater the risk. Of course he can use this opportunity to break through the shackles and reach the sky in one step. But it is also possible to lose everything because of the risk at this time.

Probably because he was confident, he felt that he was backed by Buddhism, so it was impossible for him to encounter such a thing. But he didn't think about the so-called truth that happiness comes with misfortune. It is impossible for him to take up all the cheap things in the world. Many times, many times, the bad things you thought would never happen are bound to happen.

As the saying goes, one wrong move and the whole game is lost. That's the reason. And because of such a thing, it is only natural to compromise yourself here. However, Manjusri's demise is not only related to his own problems, his failure is more related to the interests and face of Buddhism.

Normally, no matter where Manjusri died or how he died. Tathagata will not be too moved. The big deal is to sigh with emotion, and it is fate when you say it. In fact, you may still have a little joy in your heart. After all, a radish was pulled out, and a pit was added. As long as he is a leader, he will be happy to see another person in this key position.

But not now. Manjusri now represents the face of Buddhism, and his every move is related to the rise and fall of Buddhism's morale. If he, who came forward to save people, is lost here at this time, no matter how you look at it, it will be a huge blow to the current Buddhist camp.

So he had to make a move, in order to save Manjusri's life, even if he violated the coach's principle of confrontation that he should not move lightly, he recognized it. However, he did not expect that even if he made a move, he would still not be able to secure Manjusri.

With others escorting him, Yang Jian's blow easily took Manjusri's life.

As soon as Manjusri died, Tathagata immediately lost his face.

As the master of Buddhism, he can't even keep his own bodhisattva, so if he speaks out, can he convince the public? Obviously not. Therefore, even if it was for the sake of his own prestige, Tathagata could not allow Yang Jian to return to the camp of heaven safely. Yang Jian must die, this is his truest thought now. And driven by this idea, he has already blatantly made things difficult for Yang Jian.

As the master of Buddhism, Tathagata's strength is naturally beyond doubt. If you think about how Buddhism can develop to the present state under the joint pressure of heaven and Taoism, you will know how terrifying the strength of the master of Buddhism is.

Without enough strength as a support, and just merged into the heaven as a loser, the Buddhist power may have been wiped out long ago. That is to say, with a figure as powerful as the Tathagata always escorting, the Buddhism can recover its vitality little by little in the Middle Earth, and thus become what it is today, which is more prosperous than before.

From this point alone, it can be said that the strength of Tathagata is also one of the best in the entire heaven. As soon as he made a move filled with hatred, Yang Jian was immediately plunged into almost fatal danger.

The heaven-penetrating big handprint pierced the sky almost instantly. That vast and boundless power is like the overturning of Tianwei, which makes people have a terrible illusion of being unstoppable.

Even though Yang Jian is powerful, even the Four Great Bodhisattvas like Manjusri are no match for him. However, he knew very well in his heart that it was only for a person like Manjushri Bodhisattva. Avalokitesvara and Ksitigarbha among the Four Great Bodhisattvas may not be his opponents, let alone the more unfathomable Tathagata?

This is a battle that is destined to be impossible to win. But even so, Yang Jian didn't mean to admit defeat. As the saying goes, the evil-slaying knife is worn out in the chest, and the hatred that wants to be flattened is powerless. There is an arrow to save the moon and a bow to save the sun. Is there no hero in the world? Who can send Linfeng to me, and make me protect Qingning Gong for ten thousand years.

From birth to the present, Yang Jian has come all the way to where he is today. Whether it is slaying demons or fighting against various powerful enemies, he has never retreated without a fight, let alone admit defeat timidly. He is a born brave, an unyielding warrior. You can even say that in his life dictionary, the word flinch does not exist at all.

He was like this when he was fighting Zhouyi, and he was no exception when he was fighting Tathagata. Even if Tathagata's palm came so powerfully, it almost smashed him into powder all at once. He still shouted loudly and pushed forward.

The last change of Jiuzhuan Xuangong is the so-called integration of Jiuzhuan. Integrating ninety-nine and eighty-one changes of ancient gods into one body, it manifests the ultimate appearance of the ancient origin. This form is formless and qualityless, its origin is unknown, and its origin is unknown. This is the root of heaven and earth, the origin of all things. In the Taoist system, this indiscernible existence is called Yuanshi Tianwang, and he is considered to be the person who opened up the Dao. In Chinese folk mythology, he is called Pangu, and he is considered to be the true god of creation who opened up the world and created all things.

No matter what kind of statement it is, it is actually only a one-sided understanding of this existence. As latecomers, they can hardly fully describe such an existence. But this does not affect the power that the last transformation of the Nine Turns Mysterious Art can bring. This kind of power to open up the world, even if only a little bit of it is absorbed from it, and what you get is just a power of incarnation, it is enough to make Yang Jian himself a huge change.

In an instant, Yang Jian's body, which was already ten thousand feet tall, was already rising again. In a moment, it will rise a thousand feet, and in a moment it will grow ten thousand feet. That is to say, at the moment when the Tathagata Mahamudra was taken, his whole body had already become upright, as if he was about to support the world.

It was so inconceivable that even the magic armor on his body could no longer match his current figure. It's like the real Pangu in the mythology, with his hands supporting the sky and his feet supporting the ground. Thunder is for harmony, clouds and mist are for breathing, the sky is as high as it is, and it is only at its feet, and the clouds are as deep as thousands of miles, and it is only wrapped around its waist.

At this time, the Mahamudra of Tathagata is no longer a fatal threat to him in this state. To the Tathagata, he is no longer a bug that can be killed with a wave of his hand. It can be said that at this time, he is already qualified to wrestle with Tathagata. And what he thinks now is indeed the case.

So what about the Tathagata, and what about the Buddha? Could it be that you can always be high above the ground and yell at me casually? I don't accept it, and I can't accept it. If this so-called Tathagata Buddha must be like this, then let's fight with me first.

With such thoughts in mind, Yang Jian was already roaring with thunder, clenched his immeasurably huge fist, and punched the Tathagata's mahamudra and even himself. And this smashing was shocking, even with Tathagata sitting in command, the entire Western Paradise of Ultimate Bliss was violently turbulent as if the sky was falling apart.

This blow, regardless of whether it wins or loses, can be said to have created a miracle. Even if he is defeated, with the strength Yang Jian displayed and his own fearless courage, he will always be remembered by others. And if it wins, then the Western Paradise of Ultimate Bliss will be a thing of the past forever, and Buddhism will never recover from a fall.

The outcome of this battle is extremely important to both parties. Whether it is Yang Jian or Tathagata, they will never wish that they are on that summer vacation. Therefore, since Yang Jian has used all his strength, Tathagata will naturally not stay behind.

The Buddha's radiance was overwhelming, and suddenly a big handprint supporting the sky greeted him again. If Yang Jian's punch is a fist of destruction that wants to smash the entire Western Heaven into pieces, then Tathagata's palm is a palm that fixes the world and subdues all things.

In an instant, the sky and the earth were already stirring. ()

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