Chapter 294 Incense, Ceremony

After several enterprises in Daqiao Town were reorganized into "Daqiao Food", they also attracted great attention from Shacheng City and Gusu Agricultural Bureau. In addition, Daqiao Town has established "Daqiao Import and Export Trading Company", and the data on paper this year is quite good.

Because August 25th is the Zhongyuan Festival, it is very important for Shacheng to celebrate "July 15th". You can skip the Qixi Festival, Mid-Autumn Festival and even New Year's Eve, but it is necessary to cook a table of rice for the ancestors on "July 15th".

It is more or less important that the festivals of the dead are more important than the festivals of the living.

So even if the relevant departments of Gusu and Shacheng have always wanted to talk to Zhang Haonan, at least August 25th must be passed. Once "July 15th" is over, they will talk to Zhang Haonan about future development.

Local potential enterprises must be supported, which is also a tradition.

It is not the case in recent years. It was like this not long after the founding of the People's Republic of China.

It's just that in the past, we were a little poorer, and it was enough to take care of some tickets and manpower; now life is a little better, and the policy can get some tax refunds on export projects, and the local government can reduce some unnecessary tax burdens.

There are also things like communicating with various departments. I can't say that the phenomenon of "begging for money" has been eliminated. At least the mothers-in-law still have a grandmother on their heads, and the enterprises should be much more relaxed.

Wei Gang also has to celebrate the "July Mid-Autumn Festival", so he ignored Zhang Haonan. After returning to the countryside of Qianfu Town and cooking a meal, he thought about whether to go abroad for inspection.

Mainly, he plans to go to Europe and Japan. Japan is discussing a "China-Japan Friendship City" project. At present, it has established a friendly city with Marugame City in Kagawa Prefecture.

Marugame City is also a remote and poor place with a population of about 100,000. It mainly produces round fans. There is a "Tiange" that is known as one of the 12 castles of Japan. The scale is about the size of Zhang Haonan's self-built house in the countryside.

The friendly city project has never been for friendship. Wei Gang is very clear about this.

Just like he went to Songjiang to cheat 5 million, the friendly city project is just for the convenience of making money.

The Shikoku region of Japan is itself underdeveloped. In addition, due to deindustrialization, Wei Gang's main purchases of equipment from bankrupt Japanese factories in the past few years were concentrated in Kansai.

Introduced by political families on Shikoku Island, and then contacted with the chaebol oligarchs in Osaka Prefecture, many small and medium-sized machinery factory equipment in Higashiosaka City were forced to sell at a low price by people in the financial industry in just a few years.

Shacheng digested a batch of boilers, forging machines, and stamping equipment at that time, and those that could not be digested were sold to Chongzhou City, Lucheng and Piling Wujin.

The matter of "beautiful girls marry first" really does not distinguish between countries and ideologies, but only depends on how much the rentier class in power can earn.

At this stage, Wei Gang has actually summarized the differences between developed countries, especially analyzing the similarities and differences between Japan, South Korea and North America.

From the perspective of per capita GDP, if you have not visited Japan and South Korea in person, it is difficult to imagine that the living standards of these two countries are very different from those of North America and Western Europe.

It is not the gap between the extremely poor class, but the middle class.

At this time, Wei Gang did not have the concept of "middle class". He habitually divided the class only according to whether he controlled the means of production or not, but he had a summary of the "middle income class" and defined it as "above the petty bourgeoisie".

Limited by the problem of education level, it is difficult for him to explain his feelings, but at a future development outline meeting in Suzhou, he still believed that the difference in living standards between Japan and parts of Western Europe and North America is that although they are both developed countries, Japan and South Korea are based on the profits of industrial products.

The super level of some areas in Western Europe and North America is based on financial plunder at a higher level.

He didn't understand the doorway, but the judgment might be marked by the developed tertiary industry.

So in the positioning and development of Suzhou, Wei Gang threw a brick to attract jade, and then a group of technical bureaucrats believed that the proportion of industrial production input should be further increased and the tertiary industry should be properly developed.

And the industry should be "three-legged", foreign capital should be attracted, state-owned capital should be stabilized, and private capital should be supported. Therefore, in the current development outline, although it is the same as the mainstream large and medium-sized cities to carry out "investment promotion", and the gongs and drums are loud, in fact, the support of private capital is also strengthened simultaneously.

It's just that Liangjiang Province is a place that cannot be messed up after all. Many policies and models will be used in the Yangtze River Delta after the Pearl River Delta pilot.

Various park models have never been original; various local industrial clusters and characteristic industries have never been new.

Even in terms of support for private capital, if state-owned enterprises are stable, private enterprises will follow suit, and few will wade into muddy waters.

Zhang Haonan's situation is actually very different, but in Lingnan Province, it is actually nothing, just a little difference in age.

So how to support Zhang Haonan is a headache. At this moment, Shacheng has also created a large enterprise with a quasi-10 billion asset level, but it is only a heavy asset ferrous metallurgy. This kind of support has a traceable path, just follow the path of the early days of the founding of the People's Republic of China.

But Zhang Haonan's is a bit strange. You can't support the breeding industry, the processing industry, or the planting industry. Anyway, it's quite strange to take one out alone, and it always feels like walking on the same road.

"Fuck, what the hell is this weird thing?"

Wei Gang was a little annoyed as he held a cigarette in his mouth and waited for the candle to burn out. After he retired to the second line, he only had the right to make suggestions in decision-making. It was not impossible to rely on his face to force someone to eat someone, but it was unnecessary.

"There are also the machinery factory and the battery factory... It's difficult to deal with them."

What worries him most at this time is that his educational level is too low. It would be great if he could read more books.

In the Zhang family in Wujiadai, every household is also burning rice and paper money while praying for the blessings of their ancestors.

Zhang Haonan also set up a table with fish, meat and vegetables. The wine cups were filled with rice wine. Seven pairs of chopsticks and seven bowls were placed. Among them, one pair of chopsticks was placed in the opposite position, on the left side of the wine cup, because this was a left-handed person. Ancestors.

The old lady is in the center, next to Zhang Haonan's great-grandmother, on the left are the grandparents, on the right are a fellow long-term worker, a grandfather's brother, and an uncle.

The reason why this is so weird is because the old lady's senior worker took a bullet for the old lady, so this bowl of rice has to be burned. Originally, this was all done by Zhang Zhijun, but in Zhang Haonan's generation, there is no need to burn it for his great-grandfather.

But now that Zhang Zhijun is about to die, Zhang Haonan will take over this stick of incense.

Grandpa's brother was shot dead by the puppet army when the old lady rescued two young soldiers. Since he had no heirs, the old lady let his descendants take over the incense stick.

As for this uncle, he acted bravely in a fire and did not survive the critical period in the hospital. Therefore, when his grandfather was still alive, he was remembered as his son in his name. After Zhang Haonan, the grandson, got married and established a family, he would start to enter the hospital. During the Yuan Festival, add these pairs of bowls and chopsticks.

Sometimes, the deceased cannot see the changes in the present world. The candles, incense and paper money are mostly burned for the living to see.

The so-called passing on the fire from generation to generation is generally just such an invisible and intangible emotion.

The old and the old are in harmony with the old, and the young and the young are in harmony with the young. This is called etiquette.

The native dog is wild, but the native dog has a home.

Where there is a home, there is etiquette.

"Come here and kowtow."

After Zhang Haonan and Zhao Feiyan kowtowed with their children in their arms, Zhao Dai, Fan Susu, and Shen Jinman all kowtowed after them. Su Jiang at the top of the stairs looked stunned. She didn't quite understand this, but she just felt that it was serious and atmospheric.

The doors and windows were closed, and smoke filled the air.

"Young man, just take it with you. I'll burn the paper later to avoid choking."

"Xiao Jiang happens to be here, so it doesn't matter if you let her watch for a while."

Babies in this condition are lethargic, and as long as they are not hungry, they will probably not squeal.

Of course, when it comes to howling, it doesn’t matter the time or the occasion.

"Come all over and burn it."

A pile of paper money from Tiandi Bank, as well as gold ingots, silver ingots, and yellow paper that had been prepared early, were all burned in a large iron pot on the ground.

There was no wind, but ash was flying everywhere.

"If you have any wishes, please ask your ancestors to bless you."

The old lady in Zhang Haonan's memory was just a tall, thin and kind old man. His memory gradually became blurred. He used to not feel like an old lady, but now that he thought about it, would he look like that when he got older?

Would a kind old man really have the same fierce look on his face when he was young?

Shen Jinman, who came to Shacheng for half of July, was really making a wish in her heart during this scene. She prayed to the Zhang family's ancestors to bless her and help her get pregnant as soon as possible.

Zhao Dai, on the other hand, was praying in her heart that she would also have twins... No, triplets or quadruplets would be fine, the more the better, her belly could hold it and she would have enough milk.

Ancestors bless, ancestors will definitely bless!

Zhang Haonan's expression was a little serious. Before his rebirth, he had done this alone. This was also the first time he cooked rice this year.

At that time, I was very lonely and isolated, and even more fierce than I am now.

Now, I seem to be a lot more docile.

This small building that was finally built is now very lively.

After everything was burned out, Zhang Haonan threw the incense candle into the ashes. There was not a little bit of rice wine in the wine cup. He didn't know if his ancestors drank it, but it still tasted like home?

The ashes were also poured into the glasses of wine, and then the table of food was removed.

The ancestors left after eating and drinking, and it is time for the descendants to fill their bellies.