Chapter 525 524 Master Lei’s Disciples Are Full of Talented People (Two Chapters in One)
Chapter 525 524. Master Lei’s disciples are full of talents (two chapters in one)
Among the many cultivation traditions, Confucianism and Buddhism are relatively special. The former emphasizes accumulation and sudden enlightenment, while the latter emphasizes sudden awakening, so there are slightly more late bloomers than other sects.
But generally speaking, they are still very rare exceptions.
Xiao Chunhui’s current age is still far from 200.
If he can accumulate and then suddenly burst out, then he can naturally catch up with the time he lost before.
If not, many things will inevitably be questioned.
With his talent and talent, he is still in sight of becoming a great scholar in the world of the Ninth Heaven.
But if he wants to impact the immortal realm like the Confucian saint, he must hurry up now.
And his trip to the Confucian world will surely take some more time and years. If he fails, and delays again, time will gradually become a little tight.
Zhuo Baojie was talking to his master Lei Jun via telepathy. Seeing the calm Xiao Chunhui, he thought that he knew everything.
But Xiao Chunhui was still walking calmly and peacefully, which made Zhuo Baojie admire him.
Lei Jun had also communicated with Xiao Chunhui several times, and he roughly knew what he was thinking. He was looking forward to Xiao Chunhui's trip to the Confucian world.
He was relatively introverted, but he had a tendency to be a perfectionist in terms of practicing as a monk or studying as a scholar.
As Lei Jun knew, he had not gained nothing in the Ming Dynasty.
But Xiao Chunhui thought that he could still strive for perfection.
"When Master Guangdeng came to visit, he mentioned some things about the Bodhi Temple to Xiao. For example, Abbot Yuan and Master Guangshu were very concerned about the demon world on the other side of the Abyss of Time, which was closely related to Buddhism." Xiao Chunhui said as he walked.
After the merger of the human world, not only the major holy places of Taoism, but also the holy places of Buddhism faced the merger of sects.
Bodhi Temple, or the Buddhist Zen and martial arts lineage, can basically be ignored in the Five Dynasties and Ten Kingdoms and the Jin Dynasty.
They are all closely related to the lineage of Saha and Xiaoxitian.
For example, the abbot Yuanfeng of Bodhi Temple in the Southern Jin Dynasty was directly taught by Xiaoxitian.
After the change of ownership of Xumi and Saha, Buddhist disciples in both sides suffered a great disaster.
Whether it was the Later Han Dynasty in the Five Dynasties and Ten Kingdoms or the Southern and Northern Jin Dynasties, before the confluence of the world, Buddhist disciples had already become insignificant.
The same was true for the Song Dynasty because of the previous Golden Khanate.
Therefore, the current Bodhi Temple is mainly the confluence of the Tang Dynasty, the Han Dynasty, and the Ming Dynasty.
Among them, the Ming Dynasty lineage is the most embarrassing.
They have Abbot Guangshu, the world's top monk in Zen and martial arts with a perfect Dharma body of the Nine Heavens.
But before that, because of the White Lotus Sect, Abbot Guangshu and other people in the Ming Bodhi Temple were closer to the Ming Dynasty.
However, after Lei Jun defeated the capital of the Ming Dynasty and interrupted the Ming Emperor Han Zhining's path to attack the Confucian saint, the Ming Dynasty gradually lost its luck, and the Ming Bodhi Temple remained silent.
They still hostile to the White Lotus Sect.
But they turned to a default attitude towards the strength of Longhu Mountain and Taoism.
After the merger of the human world and the Bodhi Temple, Abbot Guangshu, as the only master of the Nine Heavens Dharma, took the initiative to give up his position.
Therefore, the current abbot of the Bodhi Temple after the merger was succeeded by Abbot Ruyuan from the Tang Dynasty.
Master Guangshu has been quite low-key in recent years.
In response to the ancient Ming Neo-Confucianism, the Bodhi Temple also helped the Taoism and the major dynasties to clean up together.
Among them, there are many high monks who were originally inherited from the Ming Bodhi Temple, such as Master Guangdeng and Master Guangnian.
Although Master Guangshu did not take action personally, it was not that he was unwilling to change his mind, but as the current top master of the Bodhi Temple, he still paid more attention to the White Lotus Sect and was on guard.
On this point, the public attitudes of Tianlong Temple and Xuantian Temple are similar.
Tianlong Temple is a little ambiguous.
This lineage currently has no high monk with the cultivation of the Ninth Heaven to preside over it, and it was eventually Master Miaoxin from the Tianlong Temple of the Tang Dynasty who took on the position of abbot.
After the death of Monk Jingjiu, the predecessor of Wang Guiyuan, the White Lotus Saint Master, the relationship between Tianlong Temple and Monk Faqing gradually broke the ice, and the number of visits has increased in recent years.
Every year, the younger generation of disciples from the Tianlong Temple lineage go to Wujian to pay homage to Faqing, who is already a Buddhist venerable.
Although Wang Guiyuan still has private contacts with Monk Huiyin of the White Lotus Sect, he has returned to dust yesterday and returned to earth today, and he really no longer asks about the White Lotus Sect.
Abbot Miaoxin of Tianlong Temple, Elder Miaokong and others also tacitly stopped mentioning it.
It's just that the matter fell into the eyes of other people, and in the eyes of the descendants of Bodhi Temple and Tianlong Temple, there is still some discussion in private.
But on the whole, starting from Tianlong Temple, Buddhism in this world has a golden body master, which makes Buddhism gradually have a revival.
As for Xuantian Temple, it is the only Buddhist holy place that has not been taken over by the Tang Dynasty.
Abbot Xinguan, the head of Xuantian Temple of the Han Dynasty, is the only high monk of the Nine Heavens Dharma in Xuantian Temple, and has become the current abbot of Xuantian Temple after the merging of the human world.
Abbot Kongru of Xuantian Temple of the Tang Dynasty has become the elder of the temple and practiced in peace.
The Xuantian Temple lineage is quiet and self-restrained, and pays little attention to the outside world.
Their changes and arrangements are not unexpected by the outside world, and have little impact on the outside world.
Whether it is Abbot Xinguan or Master Kongru, they don't care much about this.
There are a few special cases, that is, they are also paying attention to the White Lotus Sect.
Lei Jun and Wang Guiyuan have a personal relationship with Monk Huiyin. Under the influence of Monk Huiyin, Monk Jianhai, Monk Tianshu and other former members of the Ming Dynasty are no longer as high-profile as before.
"Master Guangdeng and the others must be concerned about whether the White Lotus Sect has more connections with the demon world in the south."
Xiao Chunhui talked about this with Lei Jun without much concealment, and said frankly: "It's just that no matter whether it is the Bodhi Temple or the Tianlong Temple, it seems that they are embarrassed to directly explore this matter, so they are asking around."
Lei Jun said calmly: "Yes, it's not just you, Mr. Xiao, they are also asking around through other channels.
There is no need to let the Buddhist monks keep guessing. There are many people in the White Lotus Sect who want to explore the demon world, but the situation there is complicated and it is not suitable to go there at the moment."
Xiao Chunhui: "Master Lei is right."
In that vast world, Buddhism once had a great fortune.
Although it has been robbed, there are still many related ruins, which naturally attracted the attention of major Buddhist holy places including the White Lotus Sect.
But the current situation there is really not suitable for a large group of people to go there.
The large number of demons headed by the Hundred-Eyed Demon Tree are all transformed by Buddhist disciples who have fallen into demons.
There are twists and turns, and Lei Jun and Wang Guiyuan are alert.
"Mr. Xiao, Mr. Xiao, General Xiao."
When he arrived in Wujian, Wang Guiyuan, who was wearing a deep red Taoist robe of an elder who was ordained by Longhu Mountain, greeted Xiao Chunhui, Xiao Xueting, and Xiao Hang calmly with Taoist etiquette.
Xiao Chunhui and others also returned the greeting: "Elder Wang, how are you? Thank you for your help this time."
Wang Guiyuan: "I don't deserve it. It's all thanks to the headmaster and Sister Xu. I'm just here to make up for it."
Lei Jun nodded to Xiao Chunhui and the others, and then came to the edge of the Abyss of Time.
The Abyss of Time is currently turbulent, and time and space in the valley are chaotic.
Lei Jun's move at this moment did not cause the turbulence in the Abyss of Time to intensify further.
His magic power now turned into a black and white Tai Chi diagram, hanging above the Abyss of Time.
As the black and white Tai Chi diagram rotated, Lei Jun performed the two great immortal techniques together.
Above the Tai Chi diagram, the Thunder Emperor City began to appear, and the twelve Tai Chi thunder gates opened.
Below the Tai Chi diagram, the magic power of the Supreme Wuji True Solution flowed, and dots of black and white light began to fall into the Abyss of Time below.
Wang Guiyuan was standing aside, watching the next movement of the Abyss of Time.
Fortunately, Lei Jun's technique was exquisite, and the Abyss of Time remained calm and did not move.
The dots of black and white light dust transformed by the Supreme Wuji True Solution did not continue to decompose, but gathered together and merged with the Abyss of Time. For a moment, it seemed as if the valley had extended an extra section.
This extended valley was like a road, extending into the black and white Tai Chi diagram above.
As the black and white Tai Chi diagram rotated, the thunder from the Thunder Emperor City in the sky became more and more shocking.
Xiao Chunhui then bowed to Lei Jun again and stepped into the Thunder Emperor City.
Xiao Xueting and Xiao Hang, who came to see him off, were a little worried and watched each other disappear, as if they were swallowed by the lightning that twisted the yin and yang.
Xiao Chunhui was in it, and his mind was peaceful.
After an unknown period of time, the scene in front of him changed further. After stabilization, a familiar and unfamiliar world appeared in his vision:
"It is very similar to the human world over there, but the terrain is still a little different..."
After the ancient catastrophe, different worlds were differentiated.
In general, whether it is the world of demons or the world of Confucian scholars, the overall terrain of the human world is basically the same as that of the world of nine heavens and ten earths.
Especially at the beginning, it can be said to be exactly the same.
It's just that after so many years of vicissitudes of life, the topography and landforms have naturally changed dramatically.
Not to mention the world of demons, even the world of nine heavens and ten earths, after the confluence of the human world, is now very different from the end of the Han Dynasty.
"It's great that the Eighth Heaven can come safely."
Xu Yuanzhen's voice came from the side.
Xiao Chunhui bowed to him: "Thank you, Master Xu."
The two of them are not currently at the edge of the Abyss of Time on the side of the Confucian World.
However, Xiao Chunhui could vaguely feel that a fierce battle seemed to be going on somewhere in the distance.
"Mr. Beichen and the descendant of the Demon Buddha?" Xiao Chunhui asked softly.
"Yes." Xu Yuanzhen replied casually: "I will be busy here for a while longer. Zhang Wantong is in the east of Jianghuai."
Xiao Chunhui: "Thank you Master Xu for your guidance."
Xu Yuanzhen stopped where he was, with a graceful airflow interweaving around him.
Xiao Chunhui still came here through the Abyss of Time this time.
However, through the cooperation of Lei Jun and Xu Yuanzhen, to a certain extent, it was considered to help him "smuggle".
Over the years, while they continued to study the Abyss of Time, their personal cultivation realm and strength have been improved one after another, and now their understanding and control of the Abyss of Time are also deepening.
Both of them enjoy it.
Across the Nine Heavens and Ten Earths, in the middle of nowhere.
Lei Jun put away the black and white Tai Chi diagram and nodded slightly to Xiao Xueting and Xiao Hang:
"Mr. Xiao has successfully arrived at the Rulin World and is currently heading to join His Majesty the Emperor of Tang."
Xiao Xueting and Xiao Hang both bowed: "Thank you, Master Lei and Master Xu for your help."
Lei Jun: "No, you two are too polite."
After sitting for a while, Xiao Xueting and the others said goodbye: "Xiao Jing, Jadi Luo, and Ojie have been killed one after another, but the situation in the northern border has not been completely settled yet, and there are still many stubborn enemies. We want to return to help the elders of your sect."
"Thank you for your hard work."
Lei Jun ordered his eldest disciple Zhuo Baojie to return with Xiao Xueting and the others, and Zhuo Baojie agreed immediately.
Watching the three people leave, Wang Guiyuan sighed: "With the death of Oje Khan, there is no more Nine Heavens Martial Saint among the grassland tribes."
Lei Jun: "At present, there will be new people in the future."
Wang Guiyuan smiled when he heard this.
The new people Lei Jun mentioned did not refer to the enemy.
The previous division of the human world was closely related to the Great Wilderness. The grassland tribes became a major climate and affected many human worlds, but then gradually declined.
The most promising rising star now is actually... the people of the Tang Dynasty.
To be precise, when the Tang Dynasty defeated the Lone Eagle Khanate on an expedition, Shen Qubing counterattacked the Lone Eagle Khanate in the Song Dynasty.
In addition to the Lone Eagle Khanate itself being completely cut off from its foundation, a large number of small and medium-sized tribes that originally depended on and obeyed them followed Shen Qubing and other Tang soldiers back to the Tang Dynasty and became part of the Tang Dynasty.
They also introduced the martial arts riding lineage inheritance and a large number of spirit beasts for riding warriors to tame and ride for the Tang Dynasty.
After decades of development, now not only these grassland foreign tribes, but also the local Tang people have begun to emerge excellent riding warriors.
However, due to time constraints, the current top riding warriors are still grassland foreign tribes.
Altan Aodu, the youngest son of the Lone Eagle Khan, was brought back to the Tang Dynasty by Shen Qubing when he was young. Now he leads a tribe of grassland foreign tribes and has successfully reached the upper three days. He is a riding warrior of the seventh heaven realm.
However, he is not the current top riding warrior in the Tang Dynasty.
The current top riding warrior in the Tang Dynasty is another rising star, a female martial arts master from a small and medium-sized tribe. Her name is Naren Tuya, who just reached the eighth heaven realm of the riding lineage last year.
Her upward momentum is extremely rapid, and she rushed to the eighth heaven before she was fifty years old.
In the early years, this was a very important watershed for judging the talent of cultivators.
In recent years, with the surge of spiritual energy in heaven and earth, it is beneficial for cultivators to practice, and a large number of previously lost natural treasures have reappeared one after another, and the relevant standards are not as strict as before.
But talents like Naren Tuya are still rare.
Xiao Xueting, Shen Qubing, Shangguan Yunbo and others all praised her.
After the merger of the human world, the northern border grassland aliens that originally belonged to the human world of the Ming Dynasty were suppressed by all parties.
Among the people on the side of the Tang Dynasty, there were grassland masters such as Naren Tuya and Altan Aodu who joined the war, and they all made great contributions in reconnaissance, pursuit, raiding and encirclement.
They are also active in the current battle against the eastern part of the northern border.
Lei Jun himself, as expected, did not ask about the turmoil in the human world.
He just studied the things that Yuan Mobai and Zhuo Baojie confiscated and sent back with Wang Guiyuan and Chu Kun.
Zhuo Baojie is busy with training outside. In comparison, Han Xiaofei has reduced her outings in recent years and stayed by Lei Jun's side, waiting for orders and welcoming and seeing off guests on behalf of her master.
Overall, well, it's decent... right.
This is the evaluation of a Taoist master who is a master.
As for the young disciple Feng Ting, he is currently in meditation and is at a critical moment of impacting the seventh heaven from the sixth heaven.
Compared with welcoming and seeing off guests and socializing with people, Han Xiaofei is more adept at supervising the training of his disciple Feng Ting on behalf of her master Lei Jun.
Lei Jun himself lives under the Ten-Colored Crane Canopy. While busy with other things, he also continues to practice daily, quietly accumulating and perfecting his Taiweiyuan.
Practice without knowing how long it takes.
Time flies.
Lei Jun celebrated his 127th birthday.
The war in the northern border has basically ended, and Yuan Mobai and Zhuo Baojie have returned to the ancestral home of Longhu Mountain one after another.
Lei Jun's third disciple Feng Ting also successfully passed the natural disaster between the sixth and seventh heavens at the turn of spring and summer this year, and achieved the cultivation of the upper three heavens.
At the Zhongyuan Festival ceremony, Lei Jun personally added the seal to his disciples, and Feng Ting received the position of a high-level elder and changed into a purple robe.
When the news came out, everyone congratulated them from all sides and sighed.
Master Lei valued the quality of his disciples rather than the number of them, and all his disciples became talented.
Not only did Zhuo Baojie, Han Xiaofei, and Feng Ting ascend to the upper three heavens one after another, but also because they made rapid progress in their cultivation and had talents that could be seen with the naked eye.
In the past, many people secretly sighed that compared with the previous generations of heavenly masters, the current Lei Tianshi Lei Master Lei had a much stricter threshold for accepting disciples and was much more casual, which made everyone feel deeply regretful.
Earlier, it was just a human world in the Tang Dynasty.
Later, all the forces in the human world, together with the people in the nine heavens and ten earths, merged with the human world, and people everywhere hoped that their children could get the chance to become immortals and enter the eyes of the contemporary heavenly master.
But as Zhuo Baojie, Han Xiaofei, and Feng Ting emerged one after another, everyone's thoughts gradually faded.
It is not easy to make a specific judgment without in-depth understanding, but whether it is root bone or understanding, Han Xiaofei and Feng Ting are far superior to their peers.
Zhuo Baojie is not a human, and like Yuan Mobai, it is difficult to use human standards to make a specific measurement, but there is no doubt that he is a genius among geniuses.
With three direct disciples standing side by side, other interested people had no choice but to rest their minds.
"After Hua Ting has been recuperating and cultivating for a period of time, he will not be busy taking on errands in the mansion next."
Lei Jun instructed his third disciple Feng Ting: "Go out and experience for a while first. Confucianism says that reading thousands of books and traveling thousands of miles, the principles are all the same."
"Yes, Master." Feng Ting promised.
In front of Lei Jun, he rarely hides his emotions, so a bitter smile appears on his face.
Since he entered the sect, he has been staying in the mountain gate for many years, or practicing with his mentor Lei Jun, and rarely goes out into the world.
Even so, his titles as Taoist Priest and Elder are already quite famous in the world, and it is difficult to keep a low profile.
This time, the master specially ordered him to go down the mountain for a tour first, which meant that he could not just find some beautiful place to squat quietly by himself, nor could he hide his clumsiness when encountering difficulties, and he had to even consider taking the initiative to face difficulties.
Feng Ting could understand that his master did not intend to forcefully change his behavior.
Not only him, Lei Jun has never corrected the characteristics and habits of his disciples.
But some things need to be experienced, experienced, tried and exercised.
It doesn't matter if you feel it and then pull away.
If Feng Ting really refused, Lei Jun wouldn't necessarily force it.
It's just that if you avoid some things wholeheartedly, you may be found by the thing in the end, and you will no longer take the initiative.
It is not difficult for Feng Ting to understand this truth.
Therefore, although he smiled bitterly, Lei Jun told him to make arrangements, and Feng Ting immediately agreed.
"Don't hide when trouble occurs, but there is no need to rush to find trouble yourself, just let nature take its course." Lei Jun said with a smile: "How much you can hide depends on your own ability."
Feng Ting also smiled: "Disciple, please try your best."
He has just reached the seventh level of heaven, and is currently continuing to cultivate his magic power while practicing his natal magical power.
In this regard, Feng Ting, like his fellow seniors Zhuo Baojie and Han Xiaofei, chose the life skill calligraphy instrument as his first magical power and cultivated the Dou Mu Star God Dharma Image.
This can be regarded as the tradition of their lineage starting from Yuan Mobai, Lei Jun, and Chu Kun.
When I was preparing to attack the seventh heaven in Feng Ting's sixth heaven and looking at the magic pots to lay a foundation, I had some speculations.
Regarding whether Feng Ting would choose the Lei Fatian calligraphy urn or the Ming Gongren calligraphy urn first.
Because he is extremely talented in both his talent and attainments in Thunder Technique.
In the next three days, Feng Ting chose the Thunder Talisman as his second skill.
When his own cultivation reached the middle three days, the Thunder Talisman sublimated with him and turned into the Five Thunder Zhengfa Talisman.
Like Fang Jian, he chose the Yin Wu Lei Zhengfa Talisman of his mentor Lei Jun as his second destiny method when he was in the third level of the middle world. By the time he reached the fifth level of heaven, the foundation of the Yin and Yang twin thunders had been established.
Therefore, some people initially speculated that three days after his arrival, the Lei Fatian Calligraphy Urn and the Xuanxiao Five Thunder Urn would just continue to work step by step.
But by the time he reaches such a state, the Yin-Yang Five Thunder Talisman has already been directly sublimated into the two major thunder magic magic talismans.
But for Feng Ting himself, he was actually not entangled.
Even if he does not have such a foundation, the number one magical power of the Seventh Heaven must be the Dharma Image of Doumu Star God.
Just like when he was in the fourth level of heaven, he chose to fight step by step without hesitation.
It is not necessary to force the master to inherit the tradition or to flatter the master or ancestor.
But he has the same mentality as his master Lei Jun, his uncle Chu Kun, and his uncle Wang Guiyuan.
The combination of divine talismans, step-fighting, and life-star gods strengthens oneself, prevents sneak attacks, and helps to adapt to various environments and face different opponents.
This is really in line with Elder Feng’s aesthetics and expectations...
Although the thunder method is extremely talented, Dou Mu Star God Dharma Elephant Feng Ting Xiulai also felt that he was very handy.
Now that he understood the master's painstaking efforts and accepted it calmly, Feng Ting did not need Lei Jun's urging and kept his own magic power stable. After all preparations were made, he took the initiative to inform Lei Jun and prepared to go down the mountain.
"Just in time, you have your first errand." Lei Jun ordered: "Fellow Taoist Shen from the South Peak of the Shushan Sect is very happy. My nephew Hua Wei will lead the team in the mansion. You will also come with me to congratulate me on my behalf."
"Yes, disciple, I obey."
After Feng Ting agreed first, he couldn't help but be a little surprised: "Headmaster Shen of the South Peak of Shushan Mountain, has he become an immortal?"
In the inheritance of the Weapon Refining Sect, it is customary to call the perfection of the fifth level of the Nine Heavens the realm of Xiaoxiaoyao, also known as Sanxian.
On the opposite side, there is Da Xiaoyao who truly opens the gate of immortality and enters the fairyland. He is called the Heavenly Immortal and is known in the world together with Dongxuan of the Fulu Sect and Yuanshen of the Danding Sect.
Shen Xi, the former head of the Shushan Sect in the Southern Jin Dynasty and now the head of the South Peak of Shushan, is recognized by the world for his ability to reach immortality.
It's just that compared to Zhao Qianran, Xiao Yumen, Mu Chunyang and others, he reached the fifth level of the ninth heaven much later, and now he is coming from behind, which is beyond the expectations of many people.
Feng Ting couldn't help but recall that his mentor Lei Jun once mentioned that Shen Xi might be the dark horse who came from behind, and now he hit the nail on the head.
As if he knew what his disciple was thinking, Lei Jun said casually: "It's not that mysterious, just let nature take its course and everything will take care of itself."
Feng Tingfu came to his soul: "Master Shen's spiritual aspirations are one achieved by himself, and the other is the safety and prosperity of the Shushan sect in the Southern Jin Dynasty."
Previously, it was mainly due to the injury of his mentor Gongsun Daoqi that Lei Jun took care of him.
Later, Baimei reappeared, the world merged, and the various sects in Shushan successfully returned to their clan.
It seems that there is not much difference from before, but Shen Xi becomes less and less worried.
The master of Zhenwu Temple, Mu Chunyang, was not only because of Xumi's calamity in his early years, but also because he not only preserved the inheritance of Zhenwu Temple in the original Neo-Confucian environment of the Ming Dynasty, but also had a long-cherished wish to continuously develop and expand Zhenwu Temple.
In this aspect, Shen Xi has fewer demands than the other party.
And his Zhouguang Immortal Body is the best at saving time and making up for lost time...
While Feng Ting was sighing, he was suddenly startled. He felt something in his heart, but he was thinking of his own situation.
He took a deep breath, regained his composure, and then saluted Lei Jun: "Master, the disciple has gone."