Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi Mansion

Chapter 515 514. The Five Roots without Leakage

Achievement of the Taiji Dao Body, combined with the natural level of understanding, made Lei Jun's daily practice accumulation and improvement after reaching the fairyland still show a rapid speed, so in just over 20 years, he successfully reached the second level of the fairyland, Dongxuan Taiwei.

Next, he can still continue to break through quickly, and his extraordinary talent foundation makes him outstanding and beyond the secular norm.

Even among the masters of the fairyland, Lei Jun's improvement speed will still be extremely rapid.

However, from the second level of Dongxuan Taiweiyuan to the third level of Dongxuan Ziweiyuan, the difficulty of practice is also much greater than the first level to the second level of Dongxuan.

Some time and energy are indispensable.

At this level, treasures such as the Time and Space Knife can no longer play a role.

Lei Jun's current understanding of the mystery of time and space is not inferior to the original owner of the Time and Space Knife, the martial fairy Yan Rizhong who was in the second level of the fairyland.

Therefore, the road ahead still needs Lei Jun to walk by himself.

He walked faster and easier than Yan Rizhong, Ge Xuanzhi, Ruan Qiao and others.

He did not need to plan hard like Jiang Fengge and Shan Zhihui.

The upward immortal road was very clear in Lei Jun's eyes.

However, this was not a ladder that could be crossed directly in one step, but a long road ahead.

The three levels of the fairyland are of great significance, and are a key stage for all kinds of cultivation sects.

Compared with the improvement of personal external magical powers, it is more difficult to break through.

But this step, which seems to be a thankless step, is a necessary path for cultivation, and it is also a key step, marking the initial completion of the cultivator's cultivation in the fairyland.

For the Taoist Fuzhuan School, it is called the Three Days Return to the True Truth.

The so-called Dongxuan Return to the True Truth, so far, has reached the pinnacle of the Dongxuan level, and has the foundation for climbing to a higher level of Dongzhen.

The Taoist Danding School has achieved the perfection of the Three Flowers Gathering at the Top, and has officially achieved the Refining Spirit Return to the Void, thus laying the foundation for the higher level of Return to the Void and the Way.

For the immortals of the Dongxuan realm of the Fu Sect, this change is equivalent to going from incomplete to complete, so it is extremely difficult and important.

Since the ancient catastrophe, only three people in the history of the Tianshi Mansion of Longhu Mountain have achieved this.

Fortunately, with the blessing of the Ten-Colored Crane Cover, Lei Jun can vaguely feel that the long road ahead of him seems to be shortened as a whole.

He can complete the corresponding accumulation earlier than originally expected.

"Hui Yin has the five proofs of compassion and has achieved a perfect Dharma body." Wang Guiyuan sighed.

Lei Jun thought: "Did everyone still underestimate Master Hui Yin back then, or did he make further progress later?"

The low-key monk Hui Yin in the past was famous in the Tang Dynasty because he was familiar with the inheritance of the various Buddhist sects.

But now Lei Jun looks back and feels that the world feels at ease because they feel that they have seen through the details of Monk Hui Yin, but in fact, the other party's talent and potential are still untold.

Saying that others have deep wisdom may be a compliment, but for Monk Huiyin, this is a real title.

The highest root bone of Buddhism, which is called the Five Roots of No Leakage, is called the Five Roots of Faith, Diligence, Mindfulness, Concentration, and Wisdom.

The practice of Buddhism focuses on the mind, so the top root bone qualifications are also manifested from the inside out.

Wisdom refers to the enlightenment of all dharmas.

One of the most intuitive manifestations in practice is that it is like the Taoist Taiyi Daoti, holding all dharmas without hindrance, and is not even limited to the difference between Buddha and Tao.

However, in the Nine Heavens and Ten Earths, the true root of no leakage has not appeared since ancient times,

so in the mouth of the public, wisdom has gradually become a word of praise for the legend.

But as Lei Jun has come into contact with Monk Huiyin more and more in recent years, and has talked about the Dharma many times, he gradually feels that the true root of no leakage seems to have appeared in the Nine Heavens and Ten Earths.

But Monk Huiyin did not practice any other sects outside of Buddhism, and devoted himself to the practice of Buddhism. Others were only for reference.

Originally, it was thought that he could not do it, but now it seems that there is suspense.

"Huiyin's wisdom is not innate." Wang Guiyuan said this while smiling at Lei Jun.

Lei Jun then understood.

Okay, big brother, don't talk about the second brother.

"Even so, when I first met him, he was undoubtedly a genius." Wang Guiyuan said with a smile.

Lei Jun listened, but sighed for his eldest brother in his heart.

So far, Wang Guiyuan has no successor.

It is not just as the elder of the Tianshi Mansion in Longhu Mountain.

Venerable Faqing or the previous White Lotus Saint Master Jingjiu, Monk, also have no disciples.

According to Wang Guiyuan himself, there was once a good seedling that made him excited. Needless to say, it is Monk Huiyin.

Unfortunately, at that time, the White Lotus Sect's leader Jingjiu was in danger, and because of Wujian, he had already begun to reincarnate and cultivate.

Therefore, in the end, Monk Huiyin became a disciple of other people in the White Lotus Sect.

Now, Wang Guiyuan has made Monk Jingjiu pass away and solved the problem of Wujian. Everything that happened yesterday was like a dream, and he let it go.

So when he saw Monk Huiyin again, he had no regrets. He discussed Zen with Monk Huiyin, and both sides were at ease.

As for whether he would accept another successor in the future, Wang Guiyuan didn't care.

Monk Huiyin was able to achieve true wisdom after birth, and Wang Guiyuan was happy for him.

Previously, Monk Huiyin practiced the four branches of Buddhism together, which was shocking, but the speed of his cultivation improvement did not seem to be as fast as Lei Jun, Tang Xiaotang and others.

But after he decided to specialize in cultivating one lineage and improve his realm to cope with the situation in the human world, his speed of improvement in the Dharmakaya realm of the ninth heaven of Buddhism suddenly increased sharply, and he reached the perfect realm of Dharmakaya, the fifth level of the ninth heaven of Buddhism. Next, he only had to wait until he attained the golden body. .

After Shen Xi, Mu Chunyang, Zhao Qianran, and Xiao Yumen who have accumulated knowledge for a long time, Zhang Hui, who has completed the five classics of Confucian classics, and Buddhist monk Hui Yin, are currently closest to the fairyland.

Li Tianqing, who has also recently attained the fifth level of Wumen's Ninth Level Divine Subjugation, is slower than them in this regard.

"Master has accumulated enough savings and is expected to achieve the perfect level of the Five Chaos Mysterious Mahayana in the next few years." Wang Guiyuan said.

Lei Jun nodded slightly.

The situation of his master Yuan Mobai is somewhat special. In terms of age, Yuan Mobai is now over two hundred years old.

Under normal circumstances, the Jiuzhongtian Cultivator at this age ends the period of rapid growth in cultivation and gradually begins to enter the plateau period.

At this stage, the monk still has room for improvement, but compared to the first quarter of his lifespan, the progress will be much slower and the difficulty will be greatly increased.

The special thing about Yuan Mobai is that he is not a human race.

If it were an ordinary mountain bile, its natural lifespan would be much shorter than that of ordinary humans.

When you acquire the Dharma and practice it, everything will change.

But as a spiritual beast that practices human Taoism, compared to other human monks, it is even similar to Qingluan Zhuyin,

Phoenix Fengming, a spiritual beast who was originally gifted with supernatural powers and cultivated naturally, still has many differences from Yuan Mobai and later Zhuo Baojie and Cheng Rongrong.

Therefore, this gave Yuan Mobai and the others some special opportunities, but they were also subject to some unique limitations.

How to get rid of limitations and take advantage of opportunities is a common concern of the three generations of Yuan Mobai, Lei Jun and Zhuo Baojie.

Yuan Mobai and Lei Jun both spent a lot of effort on how fast and slow Zhuo Baojie's cultivation had been. Therefore, Zhuo Baojie's improvement speed seemed to be fast and slow, which was not easy to measure against other Tianshi Mansion disciples with similar qualifications.

Even Tang Xiaotang, who is careless in other aspects, pays attention to relevant matters when teaching Cheng Rongrong.

It's just that with Lei Jun's help outside and Cheng Rongrong's peace of mind inside, Tang Zhenjun's presence as a master seems to be thin.

And Yuan Mobai himself was always paying attention to this aspect.

Therefore, although he is now over two hundred years old, his practice is still improving steadily.

After the Xuanmen Ceremony is over, Yuan Mobai will go into seclusion, and the Seven Hao Lings will accumulate enough to give birth to the Nine Qingling Lies.

Someone in a similar situation is his old buddy Sun Li.

In addition, Xiao Xueting from the Martial Arts Bingjing line and Xing Feng from the Wumen Blood River line are also preparing for the perfection of the Nine Heavens.

Later, Chu Yu from the Confucian divine shooting lineage and Shen Qubing from the martial arts body refining lineage have also reached the fourth level of the ninth heaven. Fang Yue from the Confucian chanting lineage is still at the third level of the ninth heaven, but After this Xuanmen ceremony, it will hit the fourth level of the Nine Heavens.

The time when Shen Qubing and Fang Yue had previously reached the Nine Heavens realm was similar.

However, when Lei Jun was studying Tai Ting Xian Lei, he had many discussions with Shen Qubing on the body life skills method.

Apart from Tai Tingxian, Shen Qubing also had extraordinary understanding and gained a lot.

In addition, Lei Jun and Zhang Hui circulated the Heavenly Book, and monk Hui Yin, Sun Li, Shen Qubing, and Fang Yue also benefited greatly.

"Although the nine worlds of the Nine Heavens and Ten Earths have not yet been completely peaceful, the spiritual energy of the heavens and the earth is surging, and the monastic world has an obvious upward momentum. This is a good thing after all." Lei Jun said.

Wang Guiyuan also sighed: "Yes, just as Lord Bai Zhenjun of Shushan said before, it is gradually looking like what it was like before the great calamity at the end of Han Dynasty as recorded in ancient books."

In the world of monsters on the other side.

In the celestial galaxy, starlight still circulates, but it is cold and dim.

Waves of invisible demonic winds roared non-stop, spreading in all directions and filling the void.

The crape myrtle in the middle of the sky is where the North Pole is.

The bright stars have an eerie feel.

Just because that is not the real Ziwei Emperor Star.

Instead, it is a huge blue dragon, entrenched in the center of the universe, replacing the former Ziwei Beichen.

There are stars moving in the void space of the universe, approaching this "Purple Micro" location.

The stars flickered and flickered, but there was no feeling of heat. Instead, it was extremely cold, filled with chilling and bloody waves of evil atmosphere.

However, after arriving near "Ziwei", the usual brutality and murderous intent subsided, and the rest was all surrender and obedience: "Emperor."

The huge Canglong who turned into the Ziwei Emperor Star and entrenched here did not react, but the starlight swayed slightly, like eyes, staring at each other.

The demon saint who usually dominates all directions and runs rampant continued: "There is no trace of the previous Taoist in the human world, but there are signs of the Hundred-Eyed Demon Tree's previous action."

The Demon Dragon Emperor, who rules the world of demons and heaven, finally spoke: "He did not fall into Bai Mu's hands."

Starlight on the opposite side promised: "Yes."

After a slight pause, he replied: "The Hundred-Eyed Demonic Tree and the Great Destruction Bodhisattva are still wrestling. This time it has been going on for many years. There is no sign that they will stop because of the abyss of that time."

Demonic Dragon Emperor: "Let them go for now, and just keep an eye on them."

After the demon saint in the starlight promised, he continued to report: "Over there in the sun, we seem to have encountered another troublesome Taoist nun. We are still entangled at the moment. She should be from the Abyss of Time like that Taoist. Do we want to———— "

The Great Sun Demon Saint is a powerful demon saint from the second level of another fairyland in the heaven.

Its true body is a golden crow, but it does not cultivate the spiritual energy of heaven and earth, but cultivates the evil atmosphere of demons.

"Let Da Ri handle it by himself, don't get distracted." The Demonic Dragon Emperor's voice contained no emotion or anger.

Zhao Chanyang's entry into the heavens before ruined his good fortune from a certain perspective.

The Demon Dragon Emperor was busy making amends.

But his demons could not see that the ruler of the heavens was angry.

All these did not make them feel at ease, but made them even more anxious.

At this time, after hearing the order of the Demon Dragon Emperor, the demon saint in the starlight immediately responded: "Yes, Emperor."

At the same time, one day and one earth.

In the earth, a monk in black was walking silently in the boundless hell.

Like the Great Master of the Sea of ​​Bitterness and the Supreme Saint, he looked serious and seemed to have a solemn appearance.

But under his meticulous face without sadness or joy, he seemed to hide arbitrary distortion and madness.

The monk came to a lotus pond.

The lotus pond was bare, without flowers or water, like an empty abyss.

In the middle sat a Buddha, who said nothing and was as if he had entered Nirvana.

The black-robed monk stood by the lotus pond and saluted the other party: "Disciple Wujing, I pay my respects to the Bodhisattva."

The one who stayed here was not the original Great Destruction Bodhisattva, but also not his incarnation or reward body.

The Demon Buddha inherited the lineage and destroyed all things, so apart from himself, there were few external things. Not only did he rarely dabble in Buddhist instruments, but he also did not have reward bodies or response bodies.

The body of the Great Destruction Bodhisattva here was transformed from a part of his original body.

"How?" The dark Buddha statue did not move. Although it spoke, it still seemed to be in extinction.

Venerable Wujing put his palms together and replied: "Report to the Bodhisattva, the Demon Dragon Emperor did not leave the heaven."

Great Destruction Bodhisattva: "It seems that he has a plan."

The voice is elegant and the tone is calm, and it does not sound manic at all.

But it is particularly cold.

Venerable Wu Jing bowed his head: "Bodhisattva, that abyss of time..."

Da Mie Bodhisattva: "Always pay attention."

Venerable Wu Jing: "Disciple obeys the Bodhisattva's command."

In the other side of the Nine Heavens and Ten Earths, Lei Jun did not go to the Azure Sky, the Yellow Springs or Penglai after the Xuanmen Ceremony.

He continued to stay in Longhu Mountain, but did not enter the human world, and stopped the Dharma in the Three Pure Ones and Three Treasures Cave Heaven.

In addition to his own practice, Lei Jun continued to sacrifice his magic weapon after his realm was raised to the second level of Dongxuan.

He no longer carries the Three Treasures of the Heavenly Master.

With the blessing of the Ten-Colored Crane Cover, without the Three Treasures of the Heavenly Master, it does not affect his deployment of the Three Caves and Three Days Supreme Dragon and Tiger Immortal Formation outside Longhu Mountain.

Therefore, the treasure of the sect's inheritance is now returned to the Dragon and Tiger Sect Altar in the Heavenly Master Mansion of the ancestral temple of Longhu Mountain in the human world.

Lei Jun himself was currently sitting in the Wanfa Sect Altar in the Sanqing Sanbao Cave Heaven, quietly watching the green bamboo staff grow from ten sections to eleven sections as the black and white energies intertwined in front of him.

Chapter 561/587
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Seeking Good Fortune and Avoiding Misfortune Starts From Tianshi MansionCh.561/587 [95.57%]