Chapter 523 A Rare Scene Where 522 Are in the Same Frame (Two Chapters in One)
Chapter 523 522. A rare picture in the same frame (two-in-one chapter)
Beside Zhuo Baojie, in addition to the multiple Liangyi Tianyuan talismans that were breaking, there was another talisman floating in the air. However, it was not condensed by Zhuo Baojie's own magic power, but a Tiantong Diche talisman given by his master Lei Jun in front of the mountain.
He was currently far away from Jadila.
Although Zhuo Baojie has been studying his master's Tiantong Diche talisman and Tianshi Diting Talisman in recent years, such a distance is not enough for him to directly aim at and lock Jadila's figure.
The precise positioning is thanks to the fact that Master Yuan Mobai has another Tiantong Diche talisman from Lei Jun.
The combination of the two makes everything in the distance as easy for Zhuo Baojie to see the lines on the palm.
Naturally, such a long-distance sword from the sky, aimed at an enemy of Jadila's cultivation level, is easy to be blocked by the opponent with the Vajra body and the cross vajra, and it is also easy for the opponent to move and dodge.
Therefore, when Zhuo Baojie was aiming, the timing was particularly important.
There was no need to communicate, Yuan Mobai and he had a tacit understanding.
Although the Galaxy Gate failed to capture Jadila directly, it basically blocked most of Jadila's directions, hindering his steps and creating opportunities for Zhuo Baojie.
Such cooperation between long and short distances was normal, but Zhuo Baojie's current position was too far away.
Even though Jadila was a top master of the Buddhist hand seal lineage and had a keen sense of the outer binding seal, Zhuo Baojie's current position was beyond his sensing range.
All his attention was on the powerful enemy Yuan Mobai in front of him. If he stopped moving, he would definitely be hit by this sword.
After Yuan Mobai killed Jadila, he did not stay for long and immediately went to find other opponents.
While Zhuo Baojie was adjusting his breath to restore his greatly consumed mana, he rushed to the place where Jadila died.
After just having a good time, he started to have a headache now.
He released the Zhongtian Sword, but he was unable to retrieve it from such a long distance.
He had to run to the point where the Zhongtian Sword landed.
Yuan Mobai didn't care about such a small matter, and he could take the Zhongtian Sword with him.
But Zhuo Baojie didn't dare to bother his own master, and he also used this period of time to recover his rapidly depleted mana.
In his current physical condition, he was also unable to take charge of other things.
When he came to the deep valley and retrieved the Zhongtian Sword, Elder Zhuo couldn't help but sigh:
This Yuanci flying sword, especially the Yuanci flying sword with a super long distance, is really fun to release.
The speed and power are better than the flying swords of the same realm refining school cultivators, even if the opponent also uses the power of Yuanci.
But because of the characteristics of magic tools and magic treasures, the sword cultivators of the refining school will leave some room for Yuanci sword control unless they are fighting to the death, so the pure power, speed and even range are not as good as the flying swords of their talisman school.
But in the human world, there is no need to worry about the problem of going but not coming back. Even if they are far away, they can still control their own natal flying swords.
The extreme talisman sect monks can only go to pick up their flying swords with great effort.
It can be said that there are pros and cons... No.
The master does not need to do this.
Every time, someone else takes the sword back to the mountain for him.
The little bear, who has returned to his normal size and is wearing a purple Taoist robe, secretly said that he was guilty.
Just now, for the first time in his life, he felt an urgent need to find a successor.
The reason was not to consider the inheritance issue, but to hope that in the future, there would be a little unlucky guy who would take back the Zhongtian Sword for him.
He actually only experienced part of the master's happiness at the moment.
And then there were some hardships that the master had not experienced.
I really want to experience the complete happiness of the master!
But this is really not the mentality that a teacher should have. I am sorry for the disciples who have not yet entered the door. Sin, sin... Zhuo Baojie repented repeatedly in his heart.
Lei Jun, the mentor he envied, was currently focusing on another matter.
His master and his apprentice both revealed their true forms at the same time...
Although the two sides were far apart, from Lei Jun's perspective, they were in the same frame.
Such opportunities are quite rare.
Although Yuan Mobai and Zhuo Baojie were together a lot, Yuan Mobai was in human form when he was instructing Zhuo Baojie in his daily practice.
It was rare to see two pandas together like today.
While not in front of his master Yuan Mobai, Lei Jun nodded with satisfaction.
For him, this scene was a joy to see and worth painting.
As for Zhuo Baojie practicing the Yuanci Flying Sword, Lei Jun, as a human master, had seen it too many times.
The little bear practiced diligently and also understood the mystery of the Liangyi Tianyuan Falu.
His Yuanci Flying Sword was not as powerful as Lei Jun's, which was caused by various factors.
It is better to say that the Yuanci Flying Sword with the power of Lei Jun is abnormal.
For Yu Zhuo Baojie himself, the power of the Yuanci Flying Sword has been fully exerted.
The Yuanci Flying Sword also serves as a supplement, which effectively improves and improves the richness and power of his magical means and fighting methods, and achieves the original intention.
On the other hand, Oje Khan was captured by Chu Kun's Mahayana Daojing, and Lei Jun was not worried about the results of the battle.
This third junior brother is also a master who puts stability first.
After reaching the ninth-level Mahayana realm, Chu Kun began to increase actual combat to a large extent.
On the one hand, Lei Jun, who has already ascended to the immortal realm, is the bottom line in the sky, and on the other hand, Chu Kun realized that relevant experience is a must.
Even so, he was quite careful in choosing his opponents.
Oje Khan entered the Mahayana Daojing·Xiaohan Shenzhou. He was not panicked. He drew his long sword and urged the Azure Dragon Hissing Wind Beast to charge. The snow-white sword light seemed to be able to split the world.
Many starlights attacked from all directions, but Oje Khan concentrated his blade to forcibly split a gap and rushed forward.
There were other starlights and talismans around him.
Oje Khan ignored it and relied on his armor and his own strong physique to resist.
His top priority at the moment was to force a gap and rush out of the opponent's Mahayana Daojing.
Although, there might still be other opponents after rushing out of this Mahayana Daojing.
But he had no choice at the moment.
Strictly speaking, he and his tribe had no deep hatred with the Longhu Mountain Tianshi Mansion.
But the four Khanates of the Song Dynasty had set an example for him, and now Oje Khan had no choice but to try his best.
The blade split the eyes and the stars shone.
But the starlight was still everywhere, seemingly endless.
Ojehan looked around and could vaguely see a piece of land in the center of the distant universe.
But he did not approach rashly.
His current core demand was to kill Chu Kun's Mahayana Daojing, rather than to compete with Chu Kun.
So he controlled the Azure Dragon Hissing Wind Beast to circle around the outer periphery of the Shenzhou Continent in the center of the universe.
The Star Sea Talisman's attack covered a huge range and was too dense, so it was difficult for Ojehan to dodge even if he moved quickly, so he relied on his own physique and armor to support himself.
At the same time, Ojehan put away the long sword in his hand and replaced it with a longbow.
As he controlled the Azure Dragon Hissing Wind Beast to wander around, the bowstring kept vibrating.
The characteristics of the light cavalry route of the Qiyu martial arts were fully utilized by him, and every arrow hit the same position, intending to forcibly break Chu Kun's Mahayana Daojing.
At this moment, the dark universe seemed to be illuminated by the starlight.
Ojehan's heart trembled.
The monks from Longhu Mountain who were presiding over this Mahayana scene seemed to have transformed into thousands of incarnations at this moment, spreading all over the four directions, all shining brightly, as if the stars gathered together to burn like a sun.
Every Chu Kun seemed to have transformed into a sun flame god.
The Dou Mu star god's image and the Tianchen Yanzu's image, at this moment, together constituted the change of the star Yanzu's image, which was the star gods.
The star gods manifested by Chu Kun surrounded Ojehan in three layers inside and outside, advancing and retreating in a measured manner, and in an orderly manner. Some approached Ojehan to fight him closely, while others attacked him from a distance with talismans.
The group of star gods cooperated tacitly, and quickly surrounded and squeezed Ojehan's range of activities.
The more fierce attack also made Ojehan unable to distract himself and try to rush out of this Mahayana scene directly.
Seeing this, Ojehan became calmer. He knew that he could not avoid the battle and needed to fight Chu Kun directly.
He made up his mind. There was no abnormality on his face, but he pulled the bow with both hands and changed the special magic arrow.
The bowstring vibrated, and there was a faint roar, like thunder.
The arrow pointed upward obliquely, and the target was Chu Kun, who was difficult to distinguish between true and false.
But the arrow was not directly aimed at the image of the star gods, but shattered in mid-air.
The string was as loud as thunder.
At this moment, the arrows were raining down.
The arrows spread out in mid-air, and in a moment they turned into thousands of incarnations, forming a rain of arrows covering and attacking Chu Kun's huge number of star gods at the same time.
While Chu Kun's star gods were burning, they attacked from far or near to intercept the arrows flying at them.
At the moment of such a direct fight, Ojehan keenly grasped the location of Chu Kun's real body, which was on the Shenzhou continent.
Since the decision had been made, Ojehan did not hesitate at all. He urged the Azure Dragon Hissing Wind Beast under his crotch to use the rain of arrows to block the star gods. In the blink of an eye, he rushed to the Shenzhou continent like a storm, rushing towards the fire god transformed by Chu Kun himself.
Ojehan also changed the longbow in his hand to a knife again. The blade crossed the arc and slashed towards Chu Kun. The knife light was as cold as the moon.
Around Chu Kun's body, the magical five-colored cloud that can only be cultivated by the Mahayana high-level masters of the Nine Heavens Three Realms of the Talisman Sect appeared.
The five-colored cloud flowed and protected Chu Kun.
But Ojehan also fought hard this time and hit with all his strength.
He was a martial saint with outstanding attack power. At this time, he added the magical power of the sword to directly split Chu Kun's five-colored cloud. The sword force was not yet exhausted, and continued to move forward and slashed towards Chu Kun's neck.
Although the opponent has the methods of life star god, stepping on the Gang and fighting to bless his physical life, at this moment, Ojehan only has the stable blade in his hand and the target opponent in his eyes.
Chu Kun raised his hand.
The originally blazing fire god, the law of heaven and earth, has completely changed its appearance at this time.
At this moment, the red turned into dark yellow, but there was a faint glow hidden in it.
Ojehan's blade still fell, deep into the tall arm of the law elephant, but failed to cut it off.
If it was the life star god or the star gods, he would have been absolutely sure to succeed in one blow.
But now Chu Kun's power and artistic conception of the law of heaven and earth are completely different.
The heat and dryness of the burning stars disappeared.
Instead, the earth carried the sky and the earth was heavy and solid.
The facial features of the god displayed by the law of heaven and earth also changed accordingly, and for a while it looked unpredictable.
This is the third innate magical power that Chu Kun achieved after reaching the ninth heaven Mahayana realm by constantly pondering what he had learned:
Dou Mu Kun Yuan Fa Lu.
After practicing, he obtained the Dharma image of Cheng Tian Xingjun.
Compared with the star gods and life star gods, he can be called the earth star god.
The Taoist artistic conception in it comes to a certain extent from Hou Tu Huang Di Ji in ancient legends.
Due to chance, Chu Kun had obtained Hou Tu's relics before, and he kept pondering and gained something.
Whether it was the relics or the earth star god's Dharma image, they all became Chu Kun's important trump cards.
The Shenting Universe and the Mahayana Dao Scene directly reflect the cultivator's accumulation of knowledge and his personal exploration and understanding of the principles of heaven and earth.
Chu Kun achieved the Xiaohan Shenzhou, and opened up a piece of Shenzhou continent in the vast sea of stars in the universe, which is a corresponding manifestation.
Over the years, he has communicated with Lei Jun and others, sharing what he has and what he doesn't have, making Chu Kun's Taoism more and more pure.
After the five-colored cloud, Chu Kun, the earth star god, resisted Ojehan's sword, and he quickly attacked.
His powerful punch, which moved mountains and filled the sea, directly knocked Ojehan off the back of the Azure Dragon Hissing Wind Beast.
With the armor protecting him, Ojehan was not seriously injured, but at this moment he was a little stunned.
...Does the Longhu Mountain Tianshi Mansion have a Taoist inheritance similar to the artistic conception?
Chu Kun acted quickly.
While the Earth Star God knocked his opponent off his horse, the Galaxy Tiger transformed by the Star Sea Twin Spirits lay on the side, suddenly jumped up, and knocked Ojehan down.
At the same time, the Star Sea Dragon entangled the opponent's Azure Dragon Hissing Wind Beast.
The Azure Dragon Hissing Wind Beast wanted to counterattack, but suddenly a moon-like sword light flashed in the void of the universe.
It was the martial arts magic Cang Yue Zhan that Ojehan had slashed at Chu Kun before.
The moon-like sword light then crossed the sky and landed on the Shenzhou Continent under the starry sky of the universe, chopping off the head of the Azure Dragon Hissing Wind Beast on the spot!
At the same time, Chu Kun's Earth Star God Dharma Image stepped forward and stepped down.
Ojehan, who had just torn the Galaxy Tiger apart and was about to turn over, fell down again.
Chu Kun stepped on him, and with him as the center, the land of the Shenzhou Continent also collapsed downwards into a deep valley.
The group of Star Gods on the periphery who had been half a step slower because of the rain of arrows rushed forward.
The stars gathered, the bright starlight burned, and finally gathered into an extremely condensed line, shining on Ojehan.
After previous actual combat exercises and these years of quiet improvement, Chu Kun now concentrated the power of Tianhe Immortal Body and the Star Gods, and the speed was much faster than when he fought the Dragon Demon in Guizang.
The starlight condensed into a beam pierced through Ojehan's armor on the spot, and even pierced through his own body.
Amid Ojehan's roar, he watched the flames burn from the inside out and burn his body.
Chu Kun himself let out a long breath.
In actual combat with strong enemies, he rarely showed his third life image, the Earth Star God.
Compared with the previous Dragon Demon, Ojehan did not have the ability to rebirth, but his bow and arrows could reach far and cover a large area, so it was not easy to be deceived by the fake bodies of the Star Gods.
But with Chu Kun's personality and what he had learned and thought, how could he relax his cultivation of his own body?
With the limited existence of the fake bodies of the stars, he needed to face them head-on, so he was naturally prepared.
After killing Oje Khan and removing the Mahayana Daojing·Xiaohan Shenzhou, Chu Kun immediately went to help Chen Lingfeng solve the Confucian sacrificial rituals that were still left in the snowy mountains.
In the Three Pure Ones and Three Treasures Cave, Lei Jun watched with interest as Chu Kun assisted Chen Lingfeng in suppressing the Confucian rituals.
Under their control, the ink pool gradually shrank and gradually turned into a scroll.
Chu Kun's current cultivation realm and comprehension eyesight were also extraordinary. After a rough look, he said to Chen Lingfeng on the side:
"It seems that the other party has arranged more than two places. I will take these back to the head teacher for review. Please ask the head teacher Chen to assist my master and the head teacher Zhang of the Kunwu Sect to clean up the other party's arrangements elsewhere?"
Chen Lingfeng nodded: "In this case, Elder Chu has troubled me to go back and forth. I will go to meet up with your master, Elder Yuan."
Chu Kun watched the other party leave, and after explaining to Yuan Mobai and Zhuo Baojie, he observed the surroundings.
Seeing that there was no one else around, Chu Kun hesitated slightly, but finally took out a bronze tripod.
The ink pool that was shrunk and turned into a picture book, as well as the many sacrificial vessels that were previously arranged around the ink pool, were carefully suppressed by Chu Kun.
As the matter was of great importance, Chu Kun did not use the magic weapon Star Moon Lightless Flag that he had refined this time, but used this magic weapon called Jiuhua Kunyuan Ding.
He realized the profoundness of the artistic conception of the principles of the Emperor of the Earth, studied the Dou Mu Kunyuan Dharma Scroll and the Chengtian Xingjun Dharma Image, which originated from the Jiuhua Kunyuan Ding that he obtained in his early years.
For the sake of secrecy, he rarely used this treasure.
But after pondering the previous ink pool and Confucian rituals and sacrifices, he considered using Jiuhua Kunyuan Ding to suppress the book and sacrificial vessels to ensure that they would not move or be moved by others, and at the same time, it had a warming effect to keep them from quickly fading and decaying.
Chu Kun carefully returned to the ancestral temple of the Tianshi Mansion in Longhu Mountain and came to the fairyland of Sanqing Sanbao Cave in the sky.
"Brother!" Chu Kun greeted Lei Jun. He didn't mind showing the Jiuhua Kunyuan Ding in front of Lei Jun.
Lei Jun was also familiar with this treasure: "No need to take it out. It is most appropriate to use your Jiuhua Kunyuan Ding to seal and nourish related things. I will add another restriction to you later to prevent outsiders from disturbing you."
While speaking, he began to study the books and sacrificial utensils sealed in the tripod.
"It feels like a trick to attract us."
Chu Kun said: "But I think with your methods, you may be able to turn the tables."
Lei Jun: "You can give it a try, but it may be a deeper trap."
In comparison, he, Tang Xiaotang, Zhao Chanyang, Bai Mei and Fenghuang Fengming are all keen on constantly improving themselves and giving their opponents problems.
Xu Yuanzhen and the senior ancestor Zhuang Zheng are both better at and more inclined to "solving problems".
Tang Emperor Zhang Wantong was somewhere in between.
Although Gao Tian seems to have almost defeated many Taoist inheritances with his several natal immortal arts, but to be honest, it is not his subjective will, but the accidental mastery of nature, and his own cultivation ideas are more inclined to "proposing questions" .
According to the descriptions of experts such as Zhang Wantong, Bai Mei, and Jinwu Haoyang who have dealt with Zheng Baiyu himself, Zheng Baiyu is similar to Zhang Wantong in this aspect.
Pursue self-improvement, but do not hesitate to spend time pondering your opponents.
The Confucian nature, which is equivalent to Taoism, has the understanding of the universe and the universe, which ensures his foundation in this regard.
Judging from his acting style, there is a possibility of digging holes for others.
"But the other way around..."
Lei Jun calmly said: "The more you do, the more mistakes you make, but it will inevitably give us more clues than doing less."
He did not take out the book from the Jiuhua Kun Yuan Cauldron, but just said:
"Zheng Baiyu's request is very great. Perhaps when he returned to Tibet and entered the Abyss of Time, all he wanted was the strange crystal.
But Zheng Baiyu was stranded after this trip to the world of Confucianism, and now he was not willing to go to the front to help the old Confucianism fight against the descendants of demons and Buddhas. He should have a bigger appetite.
So he changed his original plan, and now his plan is even bigger, involving both our side and the opposite side of the world, or even more. "
Chu Kun took a deep breath: "...Sage, or Emperor?"
Contrary to Taoist Wuji, Confucianism has the qualifications above the universe and the stars, which are called sages.
As for martial arts, one of the oldest cultivation traditions in the world, it is customary to name the five most superior root bones directly after the five ancient emperors to commemorate the most primitive and wild era. The qualifications are combined.
Those who correspond to Taoist Wuji and Confucian sages are called the Martial Arts Emperors.
He was the former master of the ancient Heavenly Palace, and the first martial arts emperor in the world, the Xiantian Emperor.
In addition, Tathagata of Buddhism and Taiyi of Wusect are the highest achievements of the qualifications that were originally born before innateness. Those who acquire them the day after tomorrow are rare and very few.
The great road returns to its true state, one method leads to it, and all methods lead to it. To this point, the gap between them is very limited, but the foundation and road leading to them are very different.
In the past, Lei Jun, Zhang Wantong and others had speculated that Zheng Baiyu returned to Tibet more than 20 years ago and passed the plan of Shi Zhiyuan, which was probably to help him reach the next level in cultivation.
If he had a bigger intention, Chu Kun's first thought at this moment was to guess whether the other party was targeting Confucian sages or martial arts emperors.
Take Lei Jun as an example.
With his immortal body and quiet understanding, he also has the appearance of becoming an immortal.
But compared with himself, who is Tai Chi Taoist and has natural understanding, they are completely different things.
"It's still uncertain at the moment." Lei Jun shook his head: "What we know so far, whether it's nature or the day after tomorrow, whether we are Taoist Wuji, Confucian sages, or martial arts emperors, they are all unique. If there are people who are ahead, those who come after will stop."
Chu Kun sighed: "As you said, Senior Brother, Mr. Beichen, or His Majesty Emperor You, has great plans."
He calmed down and said seriously: "Senior brother, I am willing to take a closer look at this ritual ritual that Zheng and Jiang collaborated on... It may help me further understand what is happening on the Abyss of Time."
Lei Jun added another level of mana restriction to the books and sacrificial vessels in the Jiuhua Kun Yuan Cauldron:
"It's great to have clues. You don't need to worry about other things. If Master and Head Zhang find anything, they will send it to you as soon as possible."
……………………
The world of Confucianism.
The Abyss of Time is located in the human world.
At this moment, a tall man in black clothes was standing next to the Abyss of Time.
The vast power of the universe's creation is embedded in his body. He is both active and still, ready to go, but his eyes are bright and his face is elegant and gentle.
It was Zheng Baiyu.
At this moment, he was not looking at the Abyss of Time, but at the ink characters appearing out of thin air in front of him, manifesting as a mirror image of light and shadow, which reflected another middle-aged man with an elegant temperament and a pale face but a dignified and solemn expression.
"Mr. Leyuan." Zheng Baiyu looked calmly at the leader of Confucianism in the world in the mirror image.
Mr. Le Yuan, Wu Hailin.