Chapter 951: Follow Nature and Evolve to the Tao

Chapter 951 of the main volume of Yusha: Following nature and acting to the Dao is truly impossible to guard against! Suddenly standing in this land of nothingness, it was just a matter of a moment. From beginning to end, Chu Weiyang only did two things. One was to use seal patterns and sounds to roughly He vaguely and vaguely deduced his strange voice to facilitate communication between them. Secondly, in a few words, I gained an insight into the map of the birth and death of the worlds reflected in the land of nothingness. However, in this moment, whether it is a sound or a map, in fact it is the moment when it is grasped and observed by Chu Weiyang, which is temporarily named by Taoists as "nothing". The charm of "What is there" runs through the physical and spiritual essence of Xiang Ji's body. That is order mixed with disorder, the two are integrated, and completely change a person's Tao and Dharma, a person's form and spirit, from a state of endless rotation, completely It is pulled towards nothingness, and finally settles in nothingness, becoming part of the concept of "nothing", and as a result, all traces of existence are completely erased from the world. In fact, Chu Weiyang suspects that if he only endures the changes brought about by such a force, the so-called erasure of traces of existence in the end will not only be the traces in the world. , this "nothing" charm contains the essence and essence of weirdness. That kind of erasure of traces of existence even runs through the years and all things and everything. It even eliminates all the things that have been done in the past from the years, and together with them The traces of his wandering in the world also quietly disappeared. That means that all the principles that a person once lived and established are eliminated at this moment. That is the real nothingness. Such changes have been added to Chu Weiyang. The source of all this is that in the beginning, in order to facilitate communication between each other, he then taught his own body's harmonious wisdom to guide his thoughts and ideas. In the collision, in fact, at that flashing moment, Chu Weiyang started from the familiar part of the sound and deduced along the direction of the existing phonology. In essence, it was a purposeful and directional collision with the help of the ancient seal script sounds to work out a rough outline of the seal pattern, and then use the seal pattern to mark the pronunciation. Word. It seems that what Chu Weiyang mastered is only the strange and weird tones, but in fact, what Chu Weiyang really figured out at this moment was the seal pattern, the seal method, and the Tao method. The Taoist was silently affected by the charm of "Nothing". It was from this moment, from this step. And when Chu Weiyang further observed the map of the worlds, and observed the true nature of the sudden birth and death of the worlds under the natural celestial phenomena. In fact, there is no problem with such mysterious scenery and principles in itself, but the aftertaste it evokes is the ferry of death and life where all worlds become one world in the process of birth and death, and the earlier immersion in Chu Weiyang's mind. That part of the "nothingness" charm is all in the Taoist's thoughts and thoughts, pouring into the true essence of Taoism, and officially begins to infect the essence of form and spirit. If we follow this context, even from the beginning to the end, it is not the "nothingness" charm of the ancient clear sky and heaven that is "infecting" and "poisoning" Chu Weiyang, it is only Just lingering here, silent at the bottom of this deep troubled world. This seems to be the embodiment and reflection of the charm of "nothing" and the principles of Taoism in one world. It has eliminated its own existence in the real world, so far away that even the years, time and everything must be visible. Midu is a hazy place. Even, this kind of charm is also affecting and erasing the traces and essential influence of this ancient world. It is not the Nine Heavens and Ten Earths, but the eternal proposition that runs through the old world. I am afraid that this influence will change. It has become more clear and profound, but even so, after years of being immersed in the struggle between the old and the new, the practitioners only have eyes on the four great realms of heaven, and rarely mention this ancient realm again. It disappeared, and it seemed that it could completely disappear into the sea of ​​the old world, and disappear into the ancient map of the Nine Heavens and Ten Earths. It’s strange. From this perspective, even Chu Weiyang's own actions are actively pulling this power into his body's three elements of essence, energy and spirit. In the silence, all places that should not be reflected by Tao and Dharma are reflected and scattered by evil and alien Dharma. And fortunately. Chu Weiyang is a true Taoist idiot, and he is even a little too obsessed with it. When you see the appearance of the existence of any form, you must think about its inner meaning, and then gain insight into its essence, and then deduce and refine the intersection of internal and external aspects in the interlacing of internal and external aspects. , its position among the principles of Taoism and all phenomena, its grander outline, and its more distant context. This habit of studying Taoism and enlightening the Dharma has almost become Chu Weiyang’s instinct to observe all things.

And it is precisely based on this instinct that Chu Weiyang also observed everything and all the phases after entering this place, and then only in the flash of light and stone, he had an insight into the world of this world. Behind the disharmony of all the qi, there is all the strange and weird nature - there is no charm and meaning! And through this kind of feeling and understanding, the Taoist looked inwards at his own body and saw the traces of disharmony in the body and spirit. Fortunately, it is still only an extremely subtle change. Immediately afterwards, in an instant, countless calamity thunders were like thunder and rain waterfalls. In an instant, they continuously bombarded every corner of Chu Weiyang’s body and spirit from the Yujing Mountain. Where it lies is in the thoughts and thoughts of Taoists, to the turbulence of the sea of ​​​​mind and the emergence of memory imprints, as well as the essence of form and spirit, and the source of life! The moment when the continuous calamity thunder struck down, all the traces and traces of disharmony in Chu Weiyang's various phases were cut off in an instant! Chu Weiyang’s practice of Taoism to this day is filled with precious insights and cultivation that have been condensed and tempered. But at this moment, when it’s time to take action, the Taoist has no hesitation or reluctance at all. Boom—Boom—Boom— The continuous roaring sound of thunder really resounded from Chu Weiyang’s inner sky one after another, and then, Chu Weiyang aroused the emotions at this time like never before. The moment all the power was used to activate the three-dimensional Taoism, at this moment, more power from the same source of the innate Taoist tools was leveraged. Almost instantly, in the inner circumference of Chu Weiyang, all the elements were penetrated and stretched by the thunder net, and the power fell one after another, and then revolved in the bright light of thunder. In the middle, beyond the destruction, a side of the Tribulation Thunder's vitality was born, and instantly, in the bright light, the charm of the three yuan Taoism intertwined and resonated. Swish—— It seemed that the bright light was no longer thunder in an instant, but turned into a thunder that penetrated Chu Weiyang's form and spirit. Furthermore, under such a mirror light, almost in an instant, a veritable Bagua furnace was suspended in the inner circumference of the Taoist, as if suppressing the Taoist's various aspects and suppressing everything. The five internal organs, Tao palaces and Zhoutian meridians are all replaced. The innate white jade mirror and the Supreme Bagua furnace! This innate Taoist weapon actually came out of the origin of the universe in the three realms of the Taoist field under the influence of Chu Weiyang's Taoism, and was reflected in the Taoist's form, spirit and origin of Taoism. This is also the incredible thing that a Taoist can do after leaving the world, and his body and the universe are unified, and his Qi is pure in the true sense. Almost instantly, along with the hanging light of the Taishang Bagua Furnace, the traces of disharmony were cut off by the Tribulation Thunder and blasted into powder by the pure destructive power of thunder. , and following the guidance of the Taishang Bagua Furnace, even though the shape and quality have changed, the ashes and dust that always show the pure "nothingness" charm are all thrown into the furnace fire. It’s like the old Taoist Xing who kneaded soil to make incense sticks. If these ashes and dust are not treated to truly change their essence and essence, they will become an ever-present source of pollution, and because such "sources of pollution" are cut off from the body's physical and spiritual essence. , in the process of mixing order and disorder, the orderly part is inherently intertwined and resonates with Chu Weiyang's Taoism. Its dispersion and nourishment, the product of its expansion and expansion, will become the real shortcomings that have long plagued Chu Weiyang's Tao and Dharma. Faced with such an existence, Chu Weiyang showed real caution. And it is just when such ashes and dust are immersed in the Taishang Bagua Furnace, there is nothing in the innate Taoist weapon that cannot be refined! Whether it is orderly or disorderly, that is Taoism, that is the essence of pure ashes and dust in the external appearance, and that is enough! The violent thunder and flames enveloped the supreme breadth and rotation of the innate Bagua. Almost instantly, the ashes and dust burned away their original appearance in the fire. When you look carefully, you can see that it is ashes and dust, transforming towards pure spiritual light at this moment, and it is during this process that Chu Weiyang went from the dust to the dust, Insight into the essence of nothingness, insight into the true essence of order and disorder. That is a part of the Taoist aura that is equally pure and colorful, and the other side is a place that is as dark and mysterious as the sky seen by Taoists. It is the interweaving of pure Taoist order and disorder. And it was at this moment, amid the fierce thunder and the burning of fireworks, along with the role of time and Xumi power in the fireworks, under the halo of the cosmic glow, it seemed that there was something The hazy and formless aura that created the world is pulling me forward. The clear ones rise and the turbid ones fall. Almost instantly, in the process of the rise and fall of clearness and turbidity, the two parts that were separated by themselves, the part that belonged to the order of Taoism, turned into pure spirit almost instantly. It steamed up from the fire and turned into essence, returning to nourish the part of Chu Weiyang that had just been chopped off.

And similarly, almost instantly, the intertwining of thunder and fireworks was about to completely burn the "turbid one", the disordered part of the law into nothingness. Suddenly, Chu Weiyang seemed to have thought of something. Rarely, he used his own means to remove the seals one after another. For the first time, he took the initiative to control the aura of the innate Taoist weapon and dominate the internal changes. Then, in an instant, among the intertwined thunder and fire, there was no pure destructive power born, but the wind of time wrapped in the charm of the pure innate Bagua, whirling in the Taishang Bagua furnace. Furthermore, in the next moment, in the furnace, a breath of time was stretched to the extreme, and in this stretch, all the disordered existences were drawn by the innate Bagua. Below, disorder collides with disorder. Finally, in the extremely long, but still a moment between this breath, the pure thunder and the thunder of fireworks, the continuous roar of the wind, and even the disorder In the collision with disorder, it gradually becomes darker and darker. A light sound sounded like jade jade colliding. Furthermore, in the darkness, colorful colors emerged, the colorful colors of Taoism!