Chapter 950: Everything Is neither Empty nor Real

Yusha Text Volume Chapter 950 Everything is neither false nor true. For a moment, Chu Weiyang almost didn’t know how to respond to the words of the old man in the boat head. He was unexpectedly discovered by a strange existence in the ancient world that was truly dead and withered. He made conclusive guesses and claimed that the place where he came from was the real place where "all things were dead and dead" and "all living beings were in ruins". This is like some naughty joke. In the blink of an eye, Chu Weiyang was silent for a moment. Just when he was about to grin, for some reason, he fell silent again. Withering and death itself are not worthy of ridicule. Chu Weiyang only felt desolate. And it was during this process that the Taoist just remained silent in the end, as if he had not heard what the old man said, and once again focused his attention on the colorful map of the worlds. "In the majestic and majestic celestial phenomena of world destruction, it is a scene of real worlds suddenly arising and extinguishing between lightning and stone fire. The moment Chu Weiyang looked back at the ferry of death and life, it turned out to be In such an extremely slow process, the most subtle changes are presented. Chu Weiyang can even understand that the bright light shining above the map of the worlds may be the thunder itself that actually exists in a thunder net that is hanging down in the world-destroying celestial phenomenon. . But its scorching light lasted for too long, and it was far from the rapidity of real thunder, and far from the real change of light and death in an instant that Chu Weiyang thought about. On the contrary, this is the presentation of some kind of change that Chu Weiyang can really fully understand. It is the extension and condensation of the smoke and dust of the years. It is the extremely long time in this ancient world reflected in the dim and chaotic world. Passage changes. So, subconsciously, Chu Weiyang moved his eyes away from the map of the worlds, and then began to look at the gray sky of the ancient world, and looked beyond the deep, old and dead river. The vaster sky was submerged by the vague black clouds and mist, and the pure gray background. Does this change in the passing of the moon come from the power of time itself between heaven and earth? Or is it because we are living in a twilight world that is too remote and wild, far away from the old world, and the years and the power of Sumeru have all become hazy and blurred under the concept of infinity? Or maybe some of the disharmony stems from the strange and evil? At this moment, there was no sound or words, nothing fell into words, which made it impossible for anyone to clear up the Taoist's confusion. But it was during this process that Chu Weiyang truly felt the disharmony of time and the power of Sumeru scattered between heaven and earth due to the nature of all disharmony. Even if all of this does not originate from the strange and evil, the strange and evil characteristics also run through the disharmony of the qi itself. Chu Weiyang gradually began to realize the strange and evil nature behind the decay and death of all things in the clear void and tomorrow world. That is from the essence. In the process of rolling, interweaving and collision, Tao and Dharma began to change from order to disorder. Chu Weiyang even believed that the essence of this change was, A certain harmony has been achieved, possessing certain qualities of order and disorder at the same time. That is the root cause of all the strange and strange phenomena. And the moment he realized this, the scene in front of Chu Weiyang suddenly changed! "All appearances are different from each other..." In Chu Weiyang's almost dreamlike murmur, when he looked again, the same gray clouds and mist enveloped the left and right sides. Above the great river, everything Chu Weiyang saw was no longer calm or silent. On the contrary, in the long-term gloom and silence, the entire broad and boundless river that can be seen is boiling violently. It is not the huge waves in the storm, but it seems to be This gloomy and cold river surged violently as if it were being "boiled" in the cold. When you look carefully, every tiny surging water on it is the deep red color of real blood in the deep and cold background. And the unprovoked, rare cold and stale atmosphere, in the process, wiped out all the bloody atmosphere in the crimson surging waves, teaching Chu Weiyang to give birth to an unprovoked There was some unspeakable feeling of detachment. He seemed to be already standing here. But in the eyes of the Taoist, he clearly seemed to be isolated from heaven and earth. Because Chu Weiyang only has the orderly and constant side of the law, and does not have the truly disordered primitive and barbaric side in the dim ocean. It is the Taoist’s clear difference at the root that makes this sense of separation also become clear at this moment. Then, all the scenes in front of me became completely cold and sinister. But at this moment, in Chu Weiyang's eyes, all the changes seemed to have nothing to do with the change itself. In the almost boiling cold river, among the surging waves of blood, what Chu Weiyang saw was a broken ghost made of mist threads covered with mysterious clouds and mist. robe, and then the skeleton figure standing at the head of the boat.

Then when he lowered his head, there were a series of skeletal palms emerging from the crimson surge, from the depths of the deep river, full of pure deathly silence and strange movements, Then the finger bones kept clinging to the lone boat, rubbing the lone boat, dragging and pulling the lone boat, and crossed to the end of this boundless river. I have never held a pole. This is the land of nothing! Nothing. From the very beginning, the true nature of this great world has been presented to Chu Weiyang through such precious words. This is what really scares the cultivators of the two worlds when they face Taoist Xing’s incense. Ordinary weirdness and evil are nothing. Even if you really think about it, there are no more beasts fighting each other, and there is no more weird and evil Taoism that essentially turns into ferocious beasts. Similarly, a few skeletons, ghosts, and cold ghostly objects are not worthy of shocking the hearts of cultivators. Only the Taoist inheritance of Wu Jin Sect that Chu Weiyang knows about has enough. There are seven methods to prepare these practices from different fields and angles. For monks who are both old and new, Chu Weiyang believes that they have a tenacious Taoist heart that has been cultivated in the process of studying Taoism and enlightening the Dharma for a long time. The difference between good and evil in Xuanyuan has never been the root cause of the problem. . The anode can generate yin, and the cathode also has wonderful methods such as Taiyin refining. Between the rotation of yin and yang, ghosts and ghosts can be cultivators, and true yang can also be cultivators. In the past, the rotation of Taoism was not just a rigid matter. In the universe of yin and yang, there is no Taoism and principle that is not included. . Even if the true path to enlightenment is reversed, or the worst is to practice magical skills in reverse, it may not be impossible to witness another thoroughfare of the immortal path. Only Tao and Dharma are true and not false, only transcendence is true and not false. Apart from that, everything is just witnessing the different scenery and wind and frost on the road. These are all things that have happened to more than one person more than once throughout the ages. They are things that have been proven by countless sages. Tao and law are thoroughfares, and different experiences can bring out different wonderful things. Therefore, for cultivators, what really scares people is not the weirdness and weirdness, but the weirdness and weirdness behind it. It is like the clear sky and the heavenly realm before, but now there is nothing there. Like a village, Taoism is completely evolving from an everlasting order to a truly wild and wild disorder. Disorder means that nothing is right, nothing is wrong, and nothing can clearly separate the existence and non-existence. Everything is possible, everything is nothing. That means reality is virtuality, that means existence is nothingness. But the existence and non-existence of reality and reality no longer rotates, and there is no longer an endless cycle between reality and reality, but when all phenomena and phenomena are attributed to the state of emptiness and nothingness, The various phases that were originally permanent and unchangeable will completely stabilize everything in the state of nothingness in that process of nothingness, never to turn back again. That will be the complete and final ending of all real existences in the Nine Heavens and Ten Earths. In a state of nothingness, from the magnificent dreamy bubble that was born accidentally, we embrace the twilight world again. Perhaps the cultivators have never truly understood the nature of such changes, but as living beings with physical characteristics, especially at the level of the divine realm, and on the level of exploring the path to transcendence, it is the instinct of a true cultivator. The reaction made him frightened by the weirdness behind the strange and evil aura. And the same. Perhaps even Taoist Xing himself has never thought that the incense sticks he kneaded from the soil in the ancient world where he fought bloody battles in the past years will change with the ancient world changing into a land of nothing. evolution of its nature. Taoist Xing even often held it in his hand. During the final battle in the storm and mud, he even sealed it in his own five-color cauldron. At this moment, Chu Weiyang, who truly understood the concept of Wuheyou, could not help but sigh, because of the awakening of his instinct as a true cultivator of the Taoist realm by stopping at a very high place in the divine realm. What a profound destiny, that in such a long process, every breath is passing by not death, but the real nothingness that is far better than death. One careless move, and even the entire ancient Dharma practice, including the old life, will follow that incense stick to nothingness, to nothingness, and then be completely erased from all traces of its existence. At this moment, Chu Weiyang, who understood this, immediately looked at himself in a horrified moment. He has stood in the land of nothing, and has been observing for such a long time. Does this strange and strange change also affect my body? Sure enough, almost as soon as he looked inwardly, Chu Weiyang felt the process of the strands of his body, form and spirit essence, transforming from order to disorder. After all, the Taoist just stood at the head of the boat for an instant.

Furthermore, when Chu Weiyang followed the change itself and went back, in an instant, he suddenly realized that it was he who had followed the strange sounds and gained some insights into the rhythm of his heart. While practicing, the non-existent Taoist rhyme will be smeared into the mind. In the process of observing the map of all realms, all of this will be further integrated into the essence of form and spirit. In an instant, with the Taoist's mind shaking, in this quiet land of nothingness. The wind rises, the rain falls, and the thunder roars!