Chapter 945 Sitting in the Middle of the Place Where Fishermen Sing and Dance

Chapter 945 of the text volume of Yusha: Sitting in the Land of Fishing and Singing and Dancing, from the end of a Yujingshan Dharma Assembly to a deeper understanding of the essence and essence of Tao and Dharma, and then presents this progress and understanding in On top of the three-yuan Taoism, and following the sublimation of the Taoism, it triggered the transformation of Chu Weiyang's three-yuan and myriad phenomena. Finally, the three-yuan dharma is reflected in the three realms of the Taoist field, and then the Taoist charm of the body is cited, penetrating the universe of the three realms, guiding the transformation of creation and opportunity to all phenomena, and inducing all things to come. Build the monastery you created. Such a process of change itself is something that Chu Weiyang is already very familiar with after experiencing it several times, from the initial changes in the Dharma Assembly to the creation of all phenomena that extend to the three realms. , all the processes themselves are easily controlled and controlled by Taoists. And it was during this process that Chu Weiyang also clearly sensed that the transformation of his body's true form was still stimulating the sublimation of the Open Heaven Method. But at this moment, there are only three magical fruit trees. At this moment, they are frantically absorbing the Taoist elixir in their roots, and then devouring and smelting the abundant spiritual energy. In an instant, he went through the changes in the cycle of prosperity and dryness crazily. However, as Chu Weiyang’s Open Heaven Technique has settled in the fifth level of the cycle of glory and glory, now the third level of transformation and sublimation of the three-dimensional Taoism of the True Form Technique itself, The benefits it brings can only teach Chu Weiyang to move from the initial stage of the fifth cycle of prosperity and prosperity to the depth of this realm. This cycle of prosperity and prosperity seems to have come to an end. But for Chu Weiyang, a Taoist who is completely in control of every detail and subtle change in his own body's Taoism can clearly feel the true shape of the three transformations, and that one method triggers the changes of all dharma. The dissipation of power can only push the Kaitian Technique to the end of the fifth-degree rotation of the Kaitian Technique. Even at this moment, in fact, the charm of all creations is still dissipating, and there is still a lingering aftertaste of transformation and sublimation, which will linger on the three magical fruit trees, making the next time seem a bit long. , the three magical fruit trees will absorb the "nutrients" of the Dao Dan wrapped in their roots in a more abundant manner. 　But such a change itself is more like a further cultivation and consolidation of the road already traveled. There will be no change in the level of clear cultivation of the Taoist method of opening the sky. In fact, such differences in changes did not surprise Chu Weiyang. There is no difference between Tao and Dharma. Kaitian Dharma and True Form Dharma are just two different ways of exploring the path of transcendence. On these different paths, the paths that monks need to walk are different, but in terms of results, in terms of the ultimate goal and direction, the two paths actually lead to the same goal - Detached. And it is precisely at the end of the road that different paths lead to the same destination. This makes even if the methods of practicing the law are different, the essence of the Kaitian Method and the True Form Method actually have some similarities. Chu Weiyang can successfully practice the two methods at the same time, and all the cultivation methods can be successfully practiced at the same time. This is actually a clear proof. Precisely because of this, between these different paths, and within the same cultivation level of a real person in the divine realm, the subtle division of cultivation realms also has a relatively clear value for consideration. The benefits brought by the cultivation level of the third level of the divine realm can no longer fully promote Chu Weiyang to jump to the fifth level of another path. But Chu Weiyang could feel the state of his final kick. This is just a lack of stamina, not the advent of any bottleneck. In fact, with the addition of the three magical fruit trees, Chu Weiyang's so-called bottleneck in the practice of the Open Heaven Technique is pointing directly at Jiudu Kurong. Before the peak of rotation, I'm afraid everything will be gone. The only thing holding Chu Weiyang back at the peak of the divine realm is time. "Time..." So softly sighing, along with the successive changes in the Lingtai, Toad Palace, and Thunder Pond in Sanyuan Dantian, along with the transformation and sublimation of Sanyuan Taoism, the essential leap. Finished steadily. The mirror light shining on the Yujing Mountain in the cave suddenly disappeared. The connection between Chu Weiyang’s perfect wisdom and the Yujing Mountain Wanxiang Dharma Assembly, the inner and outer unity between the Wanxiang Taoism and the perfect wisdom, has been completely completed. Then, as the mirror light disappeared, the extension and condensation of years and time also suddenly disappeared from Yujing Mountain. However, the end of a complete Yujingshan Dharma Assembly did not stop the grand scene in Taiyi Jade Emperor's sky. On the contrary, at this moment, in the wind and rain, the numerous auras intertwined. In the thunderous scene that filled the sky, the Taoist's harmonious wisdom further ignited the Taoist aura of all things and heavenly beings. Almost in an instant, without stopping, based on the existing essence and essence of Taoism, another Yujing Dharma Conference was started immediately afterwards. The sound of bells, drums, cauldrons, and chimes, which were like bells, drums, cauldrons, and chimes, had just gradually faded away from the three realms, and the light and spiritual sound accumulated and precipitated in the subtleties had already followed. Then it sounded again.

Between the ebb and flow of the tide, Chu Weiyang’s path to immortality and transcendence continues to surge toward the future! At this moment, bathing in the light spiritual sound, Chu Weiyang is still settling, still consolidating the path ahead. The three plants are full of faint but agile jade light and clear brilliance. fruit trees. That is the afterglow of the previous creation of all things. As of today, Chu Weiyang can vaguely see the way forward for himself to cultivate both paths. Perhaps at the eighth level, or at the last level, one day, Chu Weiyang's magical powers and Taoist skills will stay at the same level, and they will go hand in hand to learn and collide to create a true path to transcendence. The jade light and Taoist sound, the Taoist elixir under the roots and the successive Jade Capital Dharma meetings are the Taoist’s deepest confidence! And it is precisely because of this momentary leap in the realm of the True Form Dharma. In fact, the changes in the Dharma are still secondary. The real most important thing is that because of this change itself, Chu Wei Yang rarely relaxed. Even though Chu Weiyang has never said anything, in fact, since the beginning of leaving the world, Chu Weiyang's mood has always been in a state of indescribable tension and depression. This change of state stems from the shock to Chu Weiyang's mind and Taoism that Xing Laodao, Tian Yanzi, and the most important old Zen master had in that flash. After this, the Taoist deeply observed and analyzed the old Zen master, and actually imprinted this shock more deeply in his mind. Furthermore, it is the confusion about the outside world. In the process of analyzing the old Zen master, after gaining insight into the real overall situation, in this vast and foggy world, it seems to be the ubiquitous primitive beast. Sinister threats bring about unnecessary excessive vigilance. The intertwining of these emotions made Chu Weiyang depressed and tense. But at this moment, as the threads of the past are cut off, as the Taoism of one's body undergoes a real transformation and leap in the vast world, the confidence of the past experience is also accompanied by the brilliance of Taoism. The yam of light returns together. Only Tao and Dharma are true and not false. Only Tao and Dharma are true! In the sudden relaxation, the Taoist's ethereal and ethereal aura no longer seemed so sharp and clear at this moment. The breath itself still exists, but it seems to be present in Chu Weiyang's body in a more harmonious way. It is a kind of light and dust, a kind of return to nature. In fact, it is at this moment when Chu Weiyang can truly look at this vast and troubled world with calmness and ease. What he sees is not just the so-called crisis from the original beast, but the real crisis. It belongs to the primitive, savage and rough scenery of the wild and chaotic world. And it was during this process, as Chu Weiyang's mind relaxed, that the cultivators walked out of the Baijie Yunfang boat one after another. They had never arrived like Chu Weiyang. Realm, they cannot empathize with what Chu Weiyang observes and realizes, but they can clearly realize Chu Weiyang's emotional changes. Earlier, they all chose to wait in silence, believing in the tenacity of Chu Weiyang's Taoist heart and believing that Chu Weiyang could get out of that tense and depressed state. As expected, after noticing Chu Weiyang's obvious emotional change, the cultivators no longer hid in the boat. Instead, they walked to the bow of the boat one after another, set up screens, and pulled up the gauze tents and prayer canopies. , set up the table and spread out the silk and velvet blankets. Then, the cultivators nestled beside Chu Weiyang one after another. After clearly realizing that Chu Weiyang’s mood had improved on its own, it was actually at this moment that Zhu Xiu was at Chu Weiyang’s side, comforting him with a hug that was truly full of seven emotions. When the last lingering charm remained in Chu Weiyang's mind. That feeling of loneliness and loneliness disappeared in an instant at this moment. Furthermore, all practices also require the practice of integrating the three elements with each other. After all, just like Chu Weiyang broke the string of God's will and erased the past, in such an equally distant world, In the distance, the cultivators were also experiencing the same thing. It’s just that it’s different from Chu Weiyang, who completely controls the will of God and the sound of his heart in the three realms of the Taoist temple. For the cultivators, as the masters of the world where their Taoist temple is located, they need to communicate with Chu Weiyang. Only by re-establishing a certain connection between the atmosphere and the control of Yang, where God's will and the heart sound are unified, can we continue to receive God's favor and the blessing of a certain natural aura. As a Taoist monk, there is no cheaper way to connect the breath than the integration of the three elements and the communion with the essence of form and spirit. Then, it was with this moment that God’s will favored and came again. Just like Chu Weiyang's change, the mutual reflection between the body of the cultivators and the heaven and earth also began to become pure in the process of letting go of the past. Then, it was almost difficult to shake the transformation and sublimation of Chu Weiyang's Kaitian Taoism. Through this pure refinement, it began to pour into the Taoist temples of various cultivators one after another.

And in an instant, it clearly inspired all the cultivators to make a very clear leap on the path of Kaitian Dharma and True Form Dharma. So, for a time, leisure was mixed with extreme joy, or clear, or mute, or gentle laughter, gradually came from the bow of the boat riding the wind and waves. That is the natural pride of seeing the world, like traveling in the clouds!