Text Chapter 1329 Ten Buddhist Old Ghosts

At this time, on the train that Qin Lang and Ren Meili were riding, one of the carriages seemed very empty, because there were only a few passengers in it, and the Jingchen monk who had met Qin Lang before was one of them. At this time, these monks were all sitting on their seats, holding wooden fish, small gongs, small drums and other magical instruments in their hands. They looked solemn and opened and closed their lips constantly. They seemed to be chanting sutras, but ordinary people could not hear the sound of their chanting sutras at all.

Needless to say, the voices of these people chanting sutras are directed at Qin Lang and Ren Meili. They are preparing to use the sutras to "transcend" the "devil nature" in Qin Lang and Ren Meili's bodies, which can also be called "transformation."

The two Buddhist sects, Sutra and Tantra, are both very proficient in spiritual power cultivation, but there are some differences in the methods of spiritual power cultivation. Tantric Buddhism is better at using tantric mudra and spiritual power to practice, while Sutra Buddhism likes to use a variety of magical instruments. As far as Qin Lang himself is concerned, he feels that the spiritual practice of Tantric Buddhism is higher, but the physical martial arts training of Xian Buddhism is stronger than Tantric Buddhism.

Of course, the Buddhist sect is the Buddhist sect. Whether it is the exoteric sect or the esoteric sect, there are as many masters as clouds and as strong as rain. The people who appeared in this section of the carriage at this time are also in the martial soul realm with the worst cultivation level. Among them, there are also There are four people at the martial saint level. For many sects in the world, there is not even a top martial arts master. Even a "mysterious" sect like the Emei Sect has only three martial arts masters in total. There are four Martial Saint-level masters, plus six Martial Soul-level masters, who can easily put together such a luxurious formation, which is really tough.

The spiritual power formed by four martial saint level masters, plus six martial soul realms, is so powerful, and the spiritual power of these ten people are connected together in some way, although it is not as good as the harmony between Qin Lang and Ren Meili, but this The powerful spiritual power formed by ten people is no small matter, even like a torrent of spiritual power!

For Qin Lang, this time is simply a "big test" in spiritual cultivation.

The masters of the ten Buddhist sects, their spiritual power formed a huge Buddha from the ten directions. This Buddha appeared in Qin Lang's spiritual world, releasing thousands of rays of light. The Buddha not only had ten faces, but also twenty arms. Each of his arms holds a different magic weapon, and these magic weapons are not just "decorations", but real spiritual deterrents. These should be the magic weapons held by ten masters. The projection in Qin Lang's spiritual world.

Buddhist magical weapons, whether they are Sutra or Tantric magical weapons, any existence that can be called a "magical weapon" has a certain amount of "magic power", but this kind of magic power is different from the cultivator's flying sword and Magical weapons are different. The Buddhist magical weapons are basically formed through the combination of the prayers of Buddhist masters and the thoughts of believers. This kind of magical weapon itself cannot release powerful attack power, but its spiritual blessing function is very good. powerful. People holding magical weapons can greatly enhance their mental attack and defense, because they can draw on the powerful spiritual power contained in the magical weapons.

In short, Buddhist instruments are like "containers" of spiritual power. This is why when many people see Buddhist instruments, their first impression is that "this thing is different", which gives people a sense of It feels like you are majestic and upright, and you want to worship him. Similarly, orthodox magic weapons make the holder feel calm and can frighten some strange auras; while some evil magic weapons make people feel terrified.

The giant Buddha from the ten directions holding many magical weapons, calm and powerful, slowly descended from the sky, bringing unprecedented pressure to Qin Lang's spiritual world.

This giant Buddha landed very slowly, but it carried boundless pressure. Every inch of the giant Buddha from ten directions descended, Qin Lang's spiritual world seemed to collapse by an inch, because this spiritual power was so huge that it was completely "Suppressing people with force", the other party clearly wants to use powerful mental power to suppress Qin Lang's mental power until Qin Lang's spiritual world is completely destroyed.

Buddha Sect, if you don't take action, you will completely suppress Qin Lang!

The battle between mental powers seems to involve no swords and no bloodshed, but the dangers involved are more terrifying than real swords and guns. Because once the spiritual world is damaged, it is very difficult to repair it, or even impossible to repair at all, and you will eventually become an idiot or a useless person.

Of course, if Qin Lang stood in the other party's perspective, he would also understand the other party's approach. The Buddha Sect is too powerful. Since it is so powerful, of course there is no need to take care of the other party's feelings, so Qin Lang's feelings are not important. They only need to It is enough to surrender and suppress Fu Qinlang.

For the Buddha Sect, although the Poison Sect has made some progress, it is not qualified to challenge them at all. Since Qin Lang, the leader of the Poison Sect, is so ignorant of current affairs, it is natural that he must be completely suppressed.

Qin Lang has now used the dark reincarnation concept of the heavens to raise his mental power to the extreme. However, it is obviously not possible to fight one against ten. Qin Lang can clearly feel that his spiritual world is constantly shrinking under the strong pressure.

However, Qin Lang is not panicked at all. He has experienced too many dangerous scenes. Whether it is mental or physical confrontation, Qin Lang has experienced hundreds of battles. I don’t know how many dangerous scenes I have faced before. Although this encounter is extremely dangerous, Qin Lang does not think that he will be compromised by the mental pressure of these ten old Buddhist ghosts.

In terms of mental strength fighting, who has Qin Lang ever been afraid of?

"Spiritual barriers!"

Qin Lang shouted low, and countless spiritual barriers immediately appeared in his spiritual world. These barriers were originally used to trap the inner demons, but now Qin Lang uses them to trap himself. Now, countless spiritual barriers appear in Qin Lang's spiritual world, just to build strong barriers for Qin Lang's own spiritual world and keep out the spiritual power of the outside world.

Building a self-made mental barrier is purely a passive defense, but it can block the opponent for a while. After all, Qin Lang's mental barrier is the strongest mental defense technique he knows.

As long as Qin Lang buys himself some time, he will have a chance to reverse the situation.

At this time, Qin Lang's second spiritual world was activated. His second spiritual world violently activated the light bodhisattva concept. The powerful light spiritual power impacted the hell seal on his right palm. Suddenly, the hell seal was radiant, but this light It gave people a sense of serenity and peace. Although the rest of the people in the carriage were shocked by the light, they all felt like a spring breeze and did not notice any difference.