Text Chapter 1347 Holy Land Scripture
The moment he stepped onto the mountain peak of Tianzhi Temple, Qin Lang seemed to hear the sound of countless monks singing and reciting sutras, even though there were only two masters Tufan and Dawa next to him. At the same time, Qin Lang felt that the white temple above his head gave him tremendous pressure, as if the whole world was rejecting him.
It is indeed the territory of the Tantric Sect. Even with Qin Lang's level of cultivation, he can still feel the strong pressure brought by this mountain peak and temple. Suddenly, Qin Lang felt that it might not be such a simple matter for the Tantric people to ask him to accept the "title" here.
This could be a test, or it could be a trap.
However, according to Tufan and Dawa, any Tantric person with a title must go to Tianzhi Temple to receive the title, and it must be awarded by the Tantric leader personally, so it seems that this does not feel like a trap. It is more likely that this is a test, or a deterrent for Qin Lang.
It seems that these upper-level figures in the Tantric Sect are also quite shady. Although they easily agreed to give Qin Lang a "title" and raised Qin Lang's status a bit, making Qin Lang an "upper-level figure" in the Tantric Sect, but on the other hand, On the other hand, these upper-level figures in the Tantric Sect want to give Qin Lang a little "color" to make him surrender or fear the Tantric Sect.
These upper echelons of Tantric Buddhism are all a group of cunning and cunning people. Even though most of the low-level monks in Tantric Buddhism have very low levels of wisdom, the upper-level figures are all very wise, especially the middle-aged living Buddhas and masters of the temples, even the living Buddhas of the most inconspicuous small temple. Those are quite powerful. Therefore, it is definitely not simple for these people to give Qin Lang the title of "Prison Suppressing and Protector King Kong", not even the slightest. The Xianzong tried to suppress Qin Lang and the Poison Sect, but the Tantra's idea was definitely not like this, but they would not simply cooperate with Qin Lang. For Tantric, or letting Qin Lang surrender and be loyal to Tantric, that is the best result.
Qin Lang is the leader of the Poison Sect. If he can be loyal to the Tantric Sect, for the Tantric Sect, this is definitely a feat worth showing off and an extremely cost-effective deal, because through the mouth of Master Tufan, the Tantric Sect has already gained The conclusion is that Qin Lang, the leader of the Poison Sect, is a "fat sheep". Since he is a fat sheep, of course he must make good use of his value.
Now, Qin Lang, a fat sheep, has provoked Xian Zong, and Xian Zong has dispatched ten masters to deal with him. Although Qin Lang was lucky enough to be able to block the suppression of Xian Zong masters, in the eyes of Tantrism, this is just a fluke. Qin Lang It is absolutely impossible to truly compete with Sutra. Otherwise, why does Qin Lang want to maintain a good relationship with the Tantric Sect, and why does he want to get the title of the Tantric Sect.
Therefore, this seemingly holy mountain contains many conspiracies and traps.
Or in the eyes of believers and low-level monks of Tantric Buddhism, this is a sacred place that cannot be desecrated, but in the eyes of Qin Lang, this is the most filthy place, because many of the most cunning people in Tantric Buddhism gather here, including Master Tufan and Dawa. Of course, Qin Lang himself will have to be added in the future, because he must be considered a cunning person, there is no doubt about this.
With every step Qin Lang takes, the pressure increases. It seems that it will not be easy for him to get this title today. Qin Lang is not a Tantric person, nor a follower of Tantric Buddhism, so this mountain peak full of faith has always rejected him, including the Temple of Heaven.
The Temple of Heaven and this mountain peak have become some kind of magic weapon under the worship of many believers, so it is normal for Qin Lang to encounter rejection here.
Qin Lang did not fight back, but resisted the huge pressure with his own mental power, moving forward step by step. Through the changes in mental power at each step, Qin Lang deduced that the pressure did come from the mountain peak and Tianzhi Temple itself, not from a certain person. The spiritual power of a tantric master.
After all, the magic weapon is not a flesh-and-blood body or an intelligent life form, so the rejection reaction of the magic weapon against Qin Lang will only proceed step by step. As Qin Lang takes a step forward, the repulsive force he receives should increase regularly. On the contrary, if someone's will is added to it, then Qin Lang's repulsion must have a subjective impact.
Since it was just the mountain and the temple itself that were repulsive, Qin Lang knew how to deal with it. As the successor of Yin Wuhua, Qin Lang is uniquely endowed with spiritual power cultivation. Of course, Qin Lang will not use the Darkness Reincarnation Contemplation of the Heavens here to seek death, so he uses the Light Bodhisattva Contemplation. Now Qin Lang's understanding of the Light Bodhisattva Contemplation is It is quite profound, and can even deceive the seal of hell, which shows that the spiritual power he has derived from meditation is indeed the purest spiritual power.
Sure enough, as Qin Lang transformed his spiritual power into the power of light, the pressure on him from the mountains and temples gradually weakened, and the voices of chanting and chanting in his ears also began to weaken, but became very clear. , these scriptures began to show their true colors, and the scriptures began to emerge in Qin Lang's mind one by one, giving Qin Lang a feeling of enlightenment.
This is a real enlightenment, not someone who wants to seize Qin Lang's body. These scriptures were "left" by countless Tantric monks when they chanted sutras, prayed, and offered sacrifices to heaven here. This may not necessarily be theirs. It was intentional, but because this mountain peak attracted a lot of power of faith, it became a magical weapon-like existence, so it could also absorb and record some scriptures left by powerful spiritual powers. The more powerful the monk , the longer their scriptures will stay here.
This is like the runes left after the mental power is solidified. The stronger the owner's cultivation and mental power, the longer the runes left behind will naturally last, and may even be immortal forever.
This is like a talisman left by Tathagata in the Five Elements Mountain in Journey to the West. Even after five hundred years, the power of this talisman has not weakened by half, and it still crushes the monkey to death.
On this mountain peak, there are also many scriptures and insights left by eminent monks. Although these cannot be compared with Buddha, they must be the best and outstanding geniuses in Tantric Buddhism, otherwise they would not be qualified to come here to receive the title.
It is no exaggeration to say that this mountain peak and the white temple on that mountain peak are "engraved" with countless scriptures on every inch of the land. These were left by countless Tantric monks from the previous generation. They used their devout beliefs and Their profound cultivation has left countless "spiritual imprints" here. These "scriptures" are the essence of their cultivation and insights, which they deliberately left in the Holy Land.
In the past, when those literati and poets visited a scenic spot, they would leave some poems and engrave them on stones or buildings. Even ordinary tourists would at least leave the words "so-and-so came here to visit". As eminent monks of Tantric Buddhism, they naturally cannot be so superficial, so what they leave behind are their own spiritual imprints.