Text Chapter 1349 Sealing

Facing the mental glances of these people, Qin Lang did not defend or fight back. He just let his mental power flow around his body, just like running water. The flow of Qin Lang's mental power drove many spiritual powers in the holy mountains and temples. flow, so a strong spiritual flow appeared around Qin Lang's body. After the dozen or so spiritual powers touched this spiritual flow, they were naturally involved in the spiritual flow around Qin Lang. This spiritual flow The flow has been integrated into many spiritual powers of the Holy Mountain and the Holy Temple. No one can accurately grasp which spiritual power is Qin Lang's spiritual power, and naturally it is impossible to explore Qin Lang's spiritual world.

After these people saw Qin Lang's methods, they immediately withdrew their respective mental powers. They are all mature people, and naturally they will not show hostility to Qin Lang easily. They just want to test Qin Lang's power. Since there is no way to draw a conclusion now, it means that Qin Lang is more powerful than they judged before.

clang! ~

The bell rang suddenly.

A person appeared at the top of the hall. There was a lotus throne there, which was the throne of the Tantric Master. This person gave Qin Lang the feeling that his whole body was in the light, and he had a feeling of being in harmony with the light. This person is the master of the Tantric Sect. Through Master Tufan's mouth, Qin Lang knew that this person's name was:

Jebu Living Buddha.

Jebu means "king" in Tibetan. Jebu Living Buddha means "King of Living Buddhas" or "King of Living Buddhas".

According to Qin Lang's understanding, there are a lot of "living Buddhas" in Tibetan areas, but these living Buddhas are also divided into levels and levels. For example, the well-known Dalai and Panchan are the Tibetan areas known to ordinary people. The living Buddhas with the highest status are followed by the living Buddhas of the "Four Forests" and the living Buddhas of the six major temples. In addition, there are living Buddhas of many temples. In short, although there are many Living Buddhas, there is only one person who can be called the "King of Living Buddhas". He is the master of Tantra, who controls many Tantric schools and controls many Living Buddhas.

The tantric master, who was covered in light, sat on his throne.

Qin Lang couldn't see through this person's age and realm. He felt like this person was just a ball of light. Although he was obviously a person, Qin Lang felt like a ball of light.

"I invite you all to come today because our tantric sect will confer a 'Prison Suppressing and Protector Vajra'. This is a grand event for our sect, and we are very pleased..."

Living Buddha Jebu spoke with a majestic voice, really like the Buddha chanting sutras. Although he spoke in Tibetan, his meaning was clearly reflected in Qin Lang's mind.

"Qin Lang, I heard that you once studied with Zen Master Nyima Base? But is that true?" Living Buddha Jebu asked.

"Yes." Qin Lang responded.

"Then you can be considered an orthodox member of our Tantric Sect. Besides, it is really gratifying that your Zen practice can surpass that of Master Nai. In addition, I saw that you walked lightly when you went up to the Holy Mountain, which shows that you have been recognized by the Holy Mountain. . In this case, you can be my official disciple of Tantra."

It turns out that the reason why people who accept the "title" want to come to this holy mountain and Tianzhi Temple is because they need the approval of this holy mountain. It seems that Qin Lang's previous guess was correct. Going to the Holy Mountain is equivalent to accepting a "test". Only those who have passed the test can accept the title of Tantra.

Anyone who is hostile to Tantric Buddhism or practices evil arts will be rejected by this holy mountain. This is inevitable. Now that Qin Lang has successfully reached here, it seems that he has passed the test of Tantric Buddhism. However, these people clearly knew that Qin Lang was the leader of the Poison Sect, but they actually asked Qin Lang to participate in such a "test". Why?

Tantric people are indeed very profound in their behavior.

"Thank you, sect master." Qin Lang said to Living Buddha Jebu.

"Although you are qualified to be the prison-suppressing and protector of my Tantric Sect, we still have something to say. As far as I know, you are now the leader of the Poison Sect, so why do you still want to enter the gate of my Tantric Sect?" Jebu Living Buddha's question was on point, and many people were waiting for Qin Lang's answer.

Qin Lang had naturally considered this issue before. He said solemnly: "Although I am the leader of the Poison Sect, my practice and heart are not poisonous. Entering the Poison Sect is just a process of my practice. Tantra His teachings emphasize that all living beings are created equal, so he probably wouldn't mind me practicing in the Poison Sect, right? What's more, the path I practice is 'from the devil to the Tao', and the 'Poison Demon' in the Poison Sect is just what I use to find the other side. It’s just a small boat, but the meaning of Tantric scriptures is my original intention and the path I pursue, so this holy mountain recognizes my identity. Great Living Buddha Jebu, you are the incarnation of light, you are the one who guides me Reach the light on the other side!”

It's just flattering, but Qin Lang is quite good at it.

Living Buddha Jeb may not be happy when someone else flatters him, but now the person flattering him is Qin Lang, the majestic leader of the Poison Sect, so flattering him is more comfortable.

Even a saint likes to be flattered by others, and Living Buddha Jebu is no exception. He nodded slightly and continued: "It's good that you have such an awareness. My Tantra is the orthodox practice, and other schools are not the right way after all. Is it possible? Achievements. This sect views your spiritual practice as the orthodoxy of our Tantric Buddhism. This is right. The external demons and internal Buddhas, the Buddha and the demons unite, and in the end there is a chance to achieve positive results. Since you are determined to be the Vajra of the Tantric Suppressing Prison, From now on, you will be loyal to Tantric Buddhism, do you know?"

"I know, from now on I will naturally put the interests of the Tantric Sect first." Qin Lang naturally did not mean what he said, but these words must be said in the scene, otherwise the title of "Prison Suppressing Dharma Protector" will not fall on his head. On.

After the polite words are over, the next step is to get down to business. If Qin Lang wants to be awarded the title of Prison Suppressing Protector Vajra, he naturally needs the title to be granted by the sect leader himself. With an order from Living Buddha Jebu, a group of young female monks appeared outside the hall. The leader was an old lama, holding a set of The monk's robe has a gold monk's hat on top.

The old monk sent the monk's hat to Qin Lang. Living Buddha Jebu stood up and left his seat, walked to Qin Lang's side, picked up the monk's hat with his hand, and then placed it on Qin Lang's head.

It seems that this is just an ordinary coronation ceremony, but the mystery is not simple, because just when the Jebu Living Buddha "sealed" himself, Qin Lang clearly felt an extremely powerful mental pressure pressing down on his head. , this mental pressure is extremely huge, simply appalling!

It seems that this living Buddha Jebu is ready to take action against Qin Lang personally.

"Sealing", these two words, not only give Qin Lang a title, but also give Qin Lang a "seal"!