Chapter 1413: The Origin World Is a Sweet Pastry
It is not a secret that no one knows about being in harmony with the Tao and using the power of the whole world to step into the holy way through "shareholding".
The key is how to do it.
Of course I know that as long as I get rid of gravity, I can fly to the sky.
But specifically, how to get rid of gravity is not something that anyone can figure out.
This is the so-called "know it, don't know why".
However, Ye Zan is not the only one who knows even the "why".
After all, Ye Zan also learned from the photos taken by saints, not created by himself.
It is not surprising that other people, regardless of the way they come from, can know this method of "fitting the body with the Tao".
Not to mention others, isn't Ye Zan's uncle Xuanzhen stepping into the holy way in a similar way?
Of course, compared with the origin world, "Xiao Honghuang" is still much worse.
Moreover, "Little Honghuang" itself is an extraordinary world, and Xuanzhen does not have the opportunity like Ye Zan to manipulate the whole world to upgrade to extraordinary.
Therefore, it is foreseeable that compared with Ye Zan, Xuanzhen will at most be a "half saint" in the end.
Of course, from the public's point of view, "Half Saint" is already very remarkable.
To put it simply, many people know the method, but it is difficult for many people to get the opportunity to use it.
As far as the stage is concerned, there is only one such origin world, which means that there is only one chance to become holy through this method.
This is also the reason why so many great powers in the heavens and myriad worlds will always stare at the origin world.
In this case, if Ye Zan is still bound to Yu Qingzong, it is hard to say whether others will do something to Yu Qingzong when they can't catch him.
Some people may think that if you become a teacher and start your own family, isn't it the same as a fake divorce, so people can't see it?
Of course you can see it, but what if you can see it?
In terms of "law", people are divorced, and you just can't make them "pay the debts of husband and wife".
This is just an example, don't be serious about the specific law enforcement.
Obviously, this method is effective, otherwise the great monk should have appeared outside Tongtian Peak.
As for the relationship between Ye Zan and the underworld, it cannot be resolved by issuing a "statement".
The Tao of Heaven and Humanity in the Six Paths of Reincarnation still uses the space Ye Zan opened up in the False God Realm, and he has made great efforts in the reconstruction of the entire underworld.
This kind of cause and effect is difficult to clarify and cut.
If you have a marriage certificate, you can apply for a divorce certificate to declare the end of the marriage between the husband and wife.
You and your good buddies don't have any buddy certificates, but it's hard to prove to others that the two of you are okay.
This proof is not to convince the troublemaker, but to provide a reason for the bystanders to intervene.
The analogy is not so appropriate, but the meaning is probably the same.
In short, the monk came here, saying that he wanted to renew his relationship with the underworld, but in fact he was looking for Ye Zan to "talk" about the world of origin.
"Then drive him away!"
Ye Zan said something to the little Hades, and then his figure "shua" went outside the gate of hell, and came in front of the upright monk.
"Little friend Wuji, you really came."
The great monk was also quite frank, affirming Ye Zan's conjecture with one sentence, and revealed his real purpose for coming here.
"I know what you're here for, but you're not qualified to talk to me, whoever you talk to later will take me to see him."
Now that he knew what the other party was up to, Ye Zan naturally didn't want to be polite to the other party.
"Since the little friend has made a request, the monk can only be respectful rather than obedient!"
When the great monk said this, the huge Buddha statue moved, and the palm that covered the sky and the sun grabbed Ye Zan.
Didn't you say "take you there"?
This "take you there", there is "lead you there", and there is also "capture you", how to understand it is up to me.
Well, I will hold you in the palm of my hand and take you to meet the person you want to meet.
Apparently, Ye Zan's "not qualified" made the great monk angry.
At this time, Ye Zan was flying and hanging in front of the Buddha statue, like a speck of dust floating in front of a person.
Then, facing the giant palm that was caught, Ye Zan's simple figure flashed, and appeared in front of the great monk with a "shua".
"Monk, are you trying to force me to get mad with this attitude?"
Ye Zan's figure was not as big as the pupils of the Buddha statue, but his tone did not show weakness at all.
"...Little friend misunderstood. The monk is just worried. With my little friend's cultivation, if he can't keep up with the monk, wouldn't he look ugly."
The monk seriously found a reason for himself.
"Don't bother the monk, I'm going to talk to the person behind you, you'd better not make such unnecessary temptations, just lead the way."
Of course Ye Zan couldn't appreciate it, and there was a bit of sarcasm in his tone.
"...Alright, let's invite little friend to follow."
After hesitating for a moment, the monk knew the result of the test just now. If the other party really wanted to run away, he couldn't stop him.
So, as the voice fell, the huge Buddha statue standing upright, like smoke being blown away by the wind, gradually disappeared as soon as it was seen.
Today, the limitation of "mortal world" has not completely disappeared, and it still can only accommodate the power of the heavenly level.
Therefore, the great power behind the monk must not be able to come to the underworld in person.
As for where to wait, it made no difference to Ye Zan.
It is said that it is following the monk, but it is not actually "following the same steps". With Ye Zan's quantum shuttle method, it is only necessary to use the monk to determine a position.
The monk obviously did not come across the void, but used some method of Buddhism to descend directly from the "place of origin" to the underworld.
Maybe it was some means left behind by the Ksitigarbha King back then.
Or maybe it was the powerful person behind him who personally opened up the passage.
If it's the latter, the great power of Buddhism may not be comparable to ordinary true immortals.
"Shua!"
After locating the monk, Ye Zan arrived at the destination directly through the Quantum Realm, and was shocked by the scene as soon as he appeared.
On the opposite side, there was another statue of Buddha towering above the sky, with white clouds floating around the statue.
On the white clouds, countless bald heads are beating on instruments and chanting scriptures, emitting layers of halo-like Buddha light.
There is no heaven and earth in the whole space, just like a void.
It's just that, under the illumination of the Buddha's light all over the body of the Buddha statue, the whole space gives people a sense of tranquility and peace, which makes people wish they could throw themselves into it immediately.
"Little friend, this is my teacher named Dari Tathagata. It seems that my little friend has a predestined relationship with my Buddha. Why don't you take refuge in my Buddha?"
The monk who brought Ye Zan here saw Ye Zan appearing from the side, stepped forward to persuade him piously and proudly.
"Dari Tathagata...then do you know what the real sun looks like?"
Ye Zan looked at the giant Buddha in front of him. This sentence seemed to be in response to the monk, but it seemed to be addressed to the giant Buddha.