Chapter 1410: Four Mysteries Reunited, Standing on Their Own
Yuqing Sixuan, who was in the Shenhua Domain back then, can be said to have been in the limelight for a while.
In fact, let alone in the Shenhua domain.
Just looking at the grievances and grievances caused by the four senior brothers in other domains, one should know that the influence is definitely top-notch.
However, in a battle between righteousness and demons, the four brothers and sisters "went missing", and Yu Qingzong fell from the leader of the righteous way all the way to the third-rate sect.
Regarding the whereabouts of the Yuqing Sixuan, it also aroused many speculations from the righteous and the evil.
And now, Ye Zan finally has the answer to this thousand-year-unsolved mystery.
The Yuqing Sixuan... Except for the big brother Xuanyuan, the other three are really people of great luck.
Xuanqing's entry into the Immortal Court and becoming a true immortal, although it sounds quite ordinary, is already something that many people can't dream of.
It can be said that Xuanqing has taken the traditional "immortal road", entering the fairy court and becoming a real immortal step by step to a higher place.
Compared with Xuanqing, Xuanzhen has taken a non-traditional path, like Ye Zan, he has "invested" in an extraordinary world, which can be said to have stepped into the path of the holy realm.
Of course, it is not certain whether you will be able to become a saint in the end. It does not mean that you will be successful if you "take a share". Maybe the "company" will go bankrupt in the end.
For example, if it is discovered by the wizarding world or the abyss, Yi Xuanzhen's ability may not be able to defend it.
Even if it is discovered by the cultivating world, it may not be a good thing for Xuanzhen, at most, he will strive for a "merger and acquisition" to recover some losses.
This can be regarded as a big gamble, but you don't have enough luck to even be qualified to participate in such a gamble.
Then, it was Xuan Ming whom Ye Zan had just met, who fell into the abyss by coincidence.
Due to the latitude, you can't understand it as: between the world of cultivation and the abyss, there is a world of wizards called extraterrestrial demons.
These three forces are not simply three||points and one line.
In short, Xuan Ming drifted into the abyss, first became the "military adviser" of the abyss demon king, and then occupied the magpie's nest after some successful planning.
The so-called false body was made by Xuan Ming with the Abyss Demon King, and he inherited all the inheritance of the Abyss Demon King.
Counting it down like this, it is no wonder that Ye Zan will have that expression when facing Master Xuanyuan after returning home.
Apart from having a good apprentice, what else can Xuan Yuan compare with the other three juniors?
"So...Master, this is my specially made Thousand Miles Express, which can let you, Master, get in touch with the three uncles. If you have anything to say, you can communicate with each other yourself."
When Ye Zan said this, he took out a copy of the book, and handed it to Master Xuanyuan with both hands.
Yes, Ye Zan was the last to show Xuanyuan this special kind of expressiveness that can be connected across latitudes.
The reason is not complicated, that is, when I took the token and left, I didn't expect the three uncles to be in those special environments.
This also led to the fact that after Ye Zan taught the three uncles thousands of miles, the three uncles could not contact the master Xuanyuan immediately.
Xuan Yuan took over Qianli Lifelike, puzzled by Ye Zan's strange expression, and skillfully clicked on Qianli Lifelike's social app.
...
A moment later, Xuan Yuan flipped Qianli Vivid in his hand, silently raised his head and cast his gaze into the void.
"Ah!" Xuan Yuan sighed softly, and said with a sour tone in his voice: "You three uncles are indeed people with great luck!"
Look at people, think about yourself.
Working desperately by myself, and cooperating with Xianting's plan, a ray of remnant soul has wandered in another world for thousands of years, and now it has only just recovered to the cultivation base of the fairyland.
Looking at my three juniors, some became immortals, some became ancestors, and some became kings...
"Master, you don't have to worry about it too much. After all, you are recovering now, let alone you have an apprentice like me." Ye Zan comforted the master with some jokes.
Xuanyuan withdrew his mind, turned Qianli Chuanshen over, and while chatting with the three juniors, he said to Ye Zan: "What do you care about being a teacher, the three juniors can have their own opportunities, and I, as a senior, will only do it for them." Happy!"
Although seeing Master chatting enthusiastically there, Ye Zan still interrupted, saying, "Master, I have something I want to discuss with you."
Hearing Ye Zan's serious tone, Xuan Yuan paused the communication with his juniors, raised his head and asked, "What's the matter?"
"You also know that the disciple has gained something in the Holy Ruins, so...he wants to become a teacher and establish his own sect." Ye Zan did not go around in circles. Although he hesitated for a while, he finally said his plan bluntly.
This has nothing to do with betrayal. Being a teacher is not a betrayal, but he has accomplished what he has learned and has the ability to stand on his own.
In fact, according to the "common sense" recognized by the world of Taoism, being called a "grandmaster" in the Golden Core Realm means that one is already qualified to start a sect.
For Da Zongmen, there are so many golden elixirs like dogs, and the Nascent Soul walks everywhere, and the golden elixir state seems to be nothing rare.
However, from a mortal's point of view, the Golden Core Realm is already considered a "man among gods".
What Ye Zan puts on the surface is already at the Faxiang Realm, which is much higher than the Golden Core Realm, and he is fully qualified to establish a sect.
One must know that in today's "mortal world", any sect with the Fa Xiangjing can be called a first-class sect.
Of course, the reason why Ye Zan said that he wants to establish his own sect is not because he has any ambition to establish a religion and preach.
In other words, he did not establish the teaching of "cultivating the Tao", nor did he teach the way of "cultivating the Tao".
After all, he has already "invested" in the origin world, and the "Tao" he cultivates is no longer the "Tao" of the pure Taoist world.
If he now sets up a sect to preach in the realm of Shenhua, if he really preaches his "Tao", it will be the same as preaching in the outer world.
If he does not pass on his own "Tao", but only spreads the "Tao" he cultivated in the world of Taoism, he will not get any benefits from it.
To put it bluntly, he is no longer "one of our own" in the world of cultivation.
Moreover, he had to be on guard so that the Taoist world would not forcibly "merge" his "company".
Because of this, Ye Zan is no longer suitable to stay in Yuqingzong.
Hearing Ye Zan's words, Xuan Yuan was stunned for a moment, but he didn't show any embarrassment. He nodded and said, "It seems that you have already clarified your own way! As a teacher, I think that according to your current state, this day It may be a little further. However, the trip to the Holy Ruins obviously made you come this far ahead of time. This is not a bad thing, if you want to go further, clarifying your own path is an essential step."
Xuan Yuan didn't ask much, but gave Ye Zan a suitable reason based on his own understanding.
"Thank you, master, for your understanding. This disciple has indeed found his own way." Ye Zan thanked him sincerely, and affirmed Xuan Yuan's statement.
After all, he has stepped into the holy way. Whether it is Xuanyuan's "clear one's own way" or Ye Zan's "find one's own way", it makes sense from any angle.
This "Tao" can be said to be the avenue of laws that one has mastered, and it can also be said to be a direction for oneself to move forward.
Just like Xuanqing, Xuanzhen, and Xuanming, they all walked out of their own ways, and each found their own direction to move forward.