Chapter 1420: The Origin of the Heavens and Worlds

The heavens and worlds are not only "ten thousand worlds", just like flying down three thousand feet is not "three thousand feet".

The so-called heavens and worlds, how many worlds there are, at least not just the number of "ten thousand".

Possibly, this world of the heavens and worlds may not necessarily have fewer stars than the universe of the origin world.

So, how did so many worlds come into being?

Are they all upgraded from the origin?

Of course not.

Before, when Ye Zan brushed the "intimacy" of the origin world, he searched for the weak world that could be devoured for the origin world.

Those weak worlds obviously couldn't be upgraded from the origin, but they have a certain relationship with the origin world.

Perhaps it can be said that they are derived from the origin world.

As for how it was derived, Ye Zan has guesses but no answer.

But now, hearing the "conspiracy" of Dazizaizong, the guess in Ye Zan's heart "clicked", as if a flash of lightning illuminated the rainy night.

So, in addition to the upgrade of the origin, how are more worlds in the heavens and worlds born?

To sum it up in two words "consciousness".

To put it simply, most of the worlds in the heavens and myriad worlds originate from the consciousness of intelligent beings in the origin world.

Of course, not a consciousness of two intelligent beings, but a certain amount of aggregated consciousness.

The origin world is like a signal transmitting station, constantly sending out the "aggregated consciousness" generated by intelligent creatures.

And on the "outside", like the universe of the origin world, in the void that accommodates the heavens and worlds, there are countless "world origins" scattered for unknown reasons.

When the "origin of the world" and "aggregate consciousness" happen to meet together, it's like a seed has fallen into the soil, and a world begins to take root and sprout.

you get what you sow.

"Aggregated Consciousness" is like a seed, so the world that grows is also based on it.

Thus, there are "The World of Binchotan", "Kana's World", "Midouzi's World", "Poco's World" and so on.

But obviously, whether this seed is strong enough also determines whether the world is strong or weak.

From this, Ye Zan also thought of Master Xuanzhen's "Little Prehistoric" world.

In many respects, the world of "Little Great Desolation" is very similar to the fairy tales written by Master Xuanyuan who quietly influenced others with his spirit when he was on Earth.

Therefore, there is a great possibility that the world of "Little Prehistoric" was born from this.

The world of "Xiao Honghuang" is very strong, probably because the seeds are very strong.

The strength of the seeds, to put it bluntly, is the amount of aggregation consciousness.

The consciousness of 10,000 people is gathered together, and the consciousness of a million people is gathered together, and the strength of the two is obviously not on the same level.

And the myths and stories of the "Little Great Desolation" world have been circulated in the ancient Hua Kingdom for a long time, and they are definitely a collective consciousness in units of billions.

From this point of view, the bigwigs of the heavens, such as the Tathagata, use their spirit to project to the origin world, and secretly guide people to the direction of aggregation consciousness, which is obviously not just a coordinate.

After understanding these, and then returning to the scheme of the Great Zizaizong, you will know why it is said that the scheme of the Great Zizaizong is very big.

People in the origin world, or intelligent creatures, can produce the aggregated consciousness that becomes the seed of the world.

Then, besides the world of origin, there are so many worlds in the heavens and myriad worlds, and there are countless intelligent beings, can't they produce aggregated consciousness?

The answer is... no.

Whether it is a world upgraded from the origin or a world grown from aggregated consciousness, a certain energy belonging to "aggregated consciousness" has been transformed into extraordinary laws and energy.

Why can the origin world be upgraded to an extraordinary world?

The extraordinary law and power actually come from the most massive "aggregated consciousness", which is the so-called "original will".

It was the one Ye Zan used to increase intimacy.

Therefore, intelligent beings in the extraordinary world cannot produce aggregated consciousness.

Their spiritual consciousness can only become the existence of "incense" and "will power", and become the nourishment for the growth of "the original will of the world".

Dazizaizong, of course, dare not compete with "the original will of the world", after all, the other party also has a name called "Tiandao".

Therefore, Dazizaizong took another path and chose the desire spirit of intelligent beings.

Desire is not a bad word. People will have desires. It’s just that some people can control and develop good desires, while others can’t control them and can only obey bad desires.

In fact, the "good" and "bad" are also from the perspective of human interests, just like humans divide animals into "benefits" and "harms".

The method of Dazizaizong is to collect desires and cultivate the world by oneself, so as to embark on the path of the holy land.

This approach sounds like "wishful thinking" and has a feeling of "not knowing the heights of the sky and the earth", but theoretically it cannot be said that there is no realistic possibility.

It's just that the process of reality may be difficult, or it may not even be possible for Zizai Supreme's generation.

At least, if the world of Taoism cannot be expanded, the hope of achieving the goal is extremely slim based on the desires of intelligent beings in the world of Taoism.

Fortunately, Ye Zan has just reached a cooperation with Xianting, which means that the cultivation world has a better opportunity to expand.

More worlds, more intelligent beings, more desires...

Senior Dameng practiced the way of dreams, and as the saying goes, "dreams are thoughts in the heart", so dreams are actually a manifestation of desires.

There are also brothers and sisters of the Lin family, one is "joyful enmity" and the other is "playing games", both of which are also a certain side of desire.

"Senior chose this path, and the road is long and difficult!" Ye Zan sorted out these things in his mind, and was deeply moved by the pursuit of Dazizaizong.

Zizai Supreme smiled when he heard the words, but he was very open-minded, and said: "The road is long and difficult, but at least it is a road. Compared with most people, this is already a dream."

"...That's true..." Ye Zan nodded in agreement, and then said: "As long as there is no problem with the fairy court, I can guarantee that the door of convenience will be opened here."

Ye Zan agreed happily.

On the one hand, there is a factor of friendship. After all, he was able to achieve his current achievements, and the gift from Senior Dream played a key role.

On the other hand, he actually wanted to see if what Dazizaizong was pursuing would succeed in the end.

Of course, there is another point, which is also the prerequisite for him to agree to the other party's request, that is, this will not endanger his own interests.

What Zizai Supreme said about gathering the "desire" of intelligent beings does not mean that after gathering, intelligent beings will have no desires.

This is just like the "aggregate consciousness" produced by people in the origin world. It does not mean that you will not have the ability to generate "aggregate consciousness" after you have a certain "aggregate consciousness".

What they want is the "spiritual product", not the "spirit" itself. To put it bluntly, they want to cut the leeks one by one, instead of directly digging the roots of the leeks.