Chapter 422: Root Cause

After understanding this, Su Cheng finally breathed a sigh of relief.

After all, you have to know that now he is already a person from the other side, and he has the golden body of Sakyamuni in his body. If there is really someone who can approach him without Su Xun being able to find out, it would be too scary up.

But even so, Su Cheng respected Sakyamuni very much. Immediately, he clasped his hands together and recited the Buddha's name: "Amitabha..."

After all, now Su Cheng is using the physical body of Sakyamuni. If he didn't have this identity, he might be subject to the Madonna of Wudang now.

Su Cheng looked at Sakyamuni and said, "I don't know that the Buddha is still alive, but since the Buddha is still alive, this body should be returned to the Buddha."

Sakyamuni looked at Su Cheng, smiled suddenly, and said, "Amitabha, why did Fazang say that? Since this seat is just a strand of thought, how can he be reincarnated?"

"Even if it is a thought, if the World Honored One wants it, it can be reincarnated." Su Cheng said.

This statement is not empty talk.

Although the current Shakyamuni's mind is incomplete and cannot be called a "true spirit", even so, with the existence of the golden body of Shakyamuni, coupled with Su Cheng's cultivation , he is also sure that the Buddha can be reborn.

Sakyamuni sighed, and said: "Your kindness, I appreciate it. But everything is a matter of days, and my thoughts have no energy left. Even if I can be reborn with your help, it is difficult to resist. It’s God’s destiny. Presumably this is what Bo Xun wants me to tell you.”

When Sakyamuni said this, Su Cheng stopped persuading him.

It seems that the Buddha's mind has been decided!

However, Bo Xun...

Shakyamuni suddenly mentioned the demon lord Bo Xun, which made Su Cheng immediately realize the source of all this.

It seems that Bo Xun had thought of such a situation a long time ago, and it was precisely because of this that he let Shakyamuni wait here early.

No, perhaps, Shakyamuni has always been here, and he didn't follow the will of the devil. He was just waiting, waiting for a predestined person like Su Cheng.

Yes, actually at this moment, Su Cheng also came back to his senses.

Originally, there should be no living beings in this nether world, but now Su Cheng came, and Su Cheng came with Sakyamuni's golden body and cultivation base.

Because of this, it inspired the thoughts that Sakyamuni stayed here many years ago.

Thinking of this, Su Cheng uttered the Buddha's name again, and then asked: "I don't know what the World Honored One is like with that demon lord Bo Xun?"

When Shakyamuni heard the words, his eyes suddenly drifted a little, as if he was recalling and melancholy.

After a while, he smiled slowly and said, "Don't say it, don't say it!"

Su Cheng also smiled, although Sakyamuni said "it cannot be said", but everything is in the words!

Shakyamuni knew it, and Su Cheng could guess it.

And Su Cheng can also understand the situation back then!

Originally, Su Cheng thought that Sakyamuni, who was the Buddha, and the demon lord should be facing each other head-on, deadly enemies.

But now it seems that Shakyamuni Buddha's only confidant is the demon lord Bo Xun!

However, this is also of course.

You know, the demon lord Bo Xun has been with Shakyamuni ever since he stepped into Buddhism.

Although it is a lifelong enemy, it is also the root of a lifelong debate.

Bo Xun often asked: What is Tao?

In fact, this question was also asked by Shakyamuni.

The essence of both is the same.

It is no wonder that after Bo Xun captured Lingshan, Tathagata did not resist, but simply said "You are here, I am leaving".

Because Bo Xun is Tathagata, and Tathagata is Bo Xun!

Su Cheng raised his right hand, and as the slow Buddha light appeared, the ancient Buddha relic of Sakyamuni appeared in his hand.

At this moment, the ancient Buddha relic also took off the cloak of Buddha's light, revealing its essence.

This is Sakyamuni's relic, but it is also Bo Xun's relic! The Buddha and the devil are one, no wonder Bo Xun also knows the "Demon Palm of the Tathagata".

At that time, Sakyamuni chose to give in, and maybe even like now, he chose to entrust everything to Bo Xun in the way of death and sitting down, and let Bo Xun seek life.

And now, Bo Xun and Su Cheng also had the same reason.

There is no who wins and who loses, but who inherits and who inherits.

This is how they deal with conflicts and disputes.

"If there is a real dispute with the demon lord, I am afraid that after thirty-three years, who will win and who will lose is still unknown."

Su Cheng couldn't help but said.

Seeing him doing this, Sakyamuni also showed some relief in his eyes.

This kid is really good!

Nabo Xun, I made the right choice...

"Amitabha, Fa Zang, the reason why this seat is here, you must know why." Sakyamuni said.

"nature."

Su Cheng nodded, and then asked: "The World Honored One, please tell the little monk, who is the Holy Mother of Wudang?"

Although, from the mythology, Su Cheng can probably guess the identity of the Madonna of Wudang!

But what is the world like, what is the purpose of the Virgin Mary, is what really matters.

Su Cheng only knows that the Holy Mother of Wudang wants to reduce the void and seek to transcend nature, but why is she doing this?

If it is just like that Fang Xiandao Patriarch, who is dedicated to survival and surviving, that is impossible!

Because if that is the case, the Madonna of Wudang will not achieve the Dharma Realm of Daluo, let alone do subtraction and seeking emptying three times back and forth, all of which are combined with the existence of the Dao Realm!

Originally, Su Cheng would almost never be able to solve this problem. But he knew, Shakyamuni must have known.

Otherwise, Shakyamuni would not appear here.

Hearing this, Sakyamuni sighed softly, and said, "The Virgin Mary of Wudang was originally my junior sister."

"Junior Sister?"

Su Cheng was taken aback.

Could it be that, like in "Fengshen Yanyi", Shakyamuni is the so-called Daoist of Many Treasures, the elder brother of the Wudang Virgin?

But this is also a bit strange... After all, all the signs Su Cheng has seen now show that this is not a simple world in one world.

Sakyamuni nodded: "I and the Holy Mother of Wu are actually not the existence of this chaos."

When he said this, Su Cheng suddenly seemed to be enlightened, and his mind became much clearer.

Yes, it's like the "Sanqing" in Taoist legends.

Chaos isn't just one!

There is chaos in heaven and earth, and chaos in chaos. The Three Purities of Taoism have all opened the sky one after another!

Yuanshi Tianzun lived with Dao and opened up a chaotic world. Immediately after immeasurable kalpas, there will be Lingbao Tianzun. After immeasurable kalpas, there will be a moral deity! !

The Taoist Sanqing did not exist in the same era at all, and maybe they had never met before!

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