Chapter 420 Inspiration
It has been six years since the demon lord Bo Xun caused the catastrophe.
The Heavenly Court has been established for six years, and the incense is at its peak. The gods bless the world, governing the sun, moon, stars, and good weather, making the world of mortals a great world that is no less than a paradise.
It was only at this moment that Su Cheng slowly released the power of the Great Dream Sutra, making the world return to "reality".
Of course, Su Cheng was too worried about this. The power of the Great Dream Sutra, even if the Madonna of Wudang can perceive the strangeness, but it is absolutely impossible to figure out what its essence is.
After all, this is the practice of "Amitabha".
Not to mention, with Su Cheng and Bo Xun's help, he can guarantee that his identity will not be revealed.
But in any case, be careful not to make a big mistake. So Su Cheng didn't release the power of the Great Dream Sutra until Xuanduzi's aura was completely silent.
At the same time, the light around the "Buddha" in the mortal world gradually dimmed.
This six-foot-long golden body of Sakyamuni lasted for seven years, and now the light has shrunk, and it has slowly become an incarnation similar to the twenty-four heavens.
After the Buddha's power shrank, it was a young monk who appeared in the mortal world. However, this is not Su Cheng's true self. This should be the appearance of "Sakyamuni" before he became enlightened.
Today's Su Cheng seems to be "reincarnated", but in fact, he is like a marionette, in the virtual world, manipulating Sakyamuni with the power of the Great Dream Sutra.
This kind of method, I am afraid it will be unimaginable to say it, even the strong in the Da Luo Law Realm can't believe it.
Because it is a common argument that it is difficult for those on the other side to personally interfere with this side.
Just like the Madonna of Wudang, she can play chess, but she can't personally intervene in the world. At most, it is to use the original magic weapons such as the world-purifying white lotus and the world-destroying black lotus to let the power of the magic weapons infect the world.
Otherwise, Xuanduzi would not have appeared so easily.
But now Su Cheng can do it by himself instead of borrowing external force. This is a very scary thing.
And Su Cheng knew that the reason for this was entirely due to the power of Amitabha's "Dream Sutra". Demon Lord Bo Xun understands this power, so he put everything on himself.
After undoing the Great Dream Sutra, Su Cheng suddenly felt a sign.
That was a call that did not exist in the "dream reality".
It seems that only in the mortal world can Su Cheng feel such a sign. Because of this, it was seven years later that he realized that the demon lord Bo Xun might still have someone behind him!
He hesitated for a while, then moved towards the location of the sign, using the power of "Divine Realm", and rushed quickly.
Yes, although everything seems to be on the right track now, and even the "Jing Shi Bai Lian" is in Su Cheng's hands, but Su Cheng still knows that the danger has not ended here.
Although, with the existence of the White Lotus of the Pure World, Su Cheng can guarantee that the plan of "doing reduction and seeking emptiness" by the Madonna of Wudang will not be easy.
implement.
After all, Su Cheng is "Sakyamuni".
If Su Cheng is just a mortal without cause and effect, then even if he has achieved the realm of Da Luo's Dharma, the Holy Mother of Wudang will take the risk of making it empty.
After all, the Madonna of Wudang occupies the superiority of the times, she is an ancient magician. No matter how powerful Su Cheng is, he is still a latecomer.
It's like, after the Three Emperors and Five Emperors, no matter what great meritorious deeds the later emperors have done, even if they are called "one emperor through the ages" like the first emperor, and they think that "the merits of the three emperors, and the virtues of the five emperors" exist, there will be no future generations. It may be thought that they can really surpass the Three Emperors and Five Emperors, but the highest honor means that they are alive as "Yao, Shun and Yutang".
However, the current identity of Sakyamuni allowed Su Cheng to break this shackle.
Because of the short-selling of the Virgin Mary, there is absolutely no way to reduce the "short selling" of Su Cheng.
This is a method left by the demon lord Bo Xun for Su Cheng to fight against the Madonna of Wudang. Although, Su Cheng feels that his current cultivation level may be much worse than that of the Madonna of Wudang, even though the Madonna of Wudang has not been pulled out from the other side, and has even shown the power beyond the other side.
But even so, with this identity, Su Cheng has basic confidence.
But even so, he also knew that the Holy Mother of Wu will not let it go.
The white lotus of the pure world is with me, and Xuan Duzi is away from the other shore. And the other side, the Holy Mother of Wudang, will not take the initiative to come forward.
Logically speaking, the Madonna of Wudang should be at her wit's end.
However, clay figurines are very angry, and rabbits will bite people when they are anxious. Who knows if the Madonna of Wudang will put all her eggs in one basket and come out from the other side as time goes by?
Even though Su Cheng's origin is also in the imaginary world on the other side, this point still has to be guarded against.
At the same time, Our Lady of Immortality isn't really a real threat.
The real threat is the power of "Heaven" that even the Holy Mother of Wudang fears.
Su Cheng also saw how powerful the "chaotic beam of light" caused by the power of heaven that had been destroyed before was so powerful.
Even Su Cheng, with the help of Sakyamuni's golden body, can't resist the power of heaven, and can only lead the mortal world to escape with the magical power of the Buddha Kingdom and the Sumeru World in his palm.
I am afraid that it is precisely because of this that the Holy Mother of Wudang seeks to be less and less, and wants to be truly detached.
Once the real Dao realm powerhouse comes, if he really wants to destroy the mortal world, then it is just one of his thoughts.
Whether it is the Daluo Dharma Realm or the one from the other side, it is said to be powerful, but it will never be so powerful that it surpasses the thought of the Dao Realm powerhouse.
Therefore, Su Cheng had to find a way before that. Fortunately, there is plenty of time.
Although Su Cheng doesn't know when the catastrophe will come, but from Xuan Duzi, Su Cheng can basically guess that it will be a very long process, a very long time, for the reappearance of the Taoist Tianzun.
So long, it may even wait until the mortal world itself disappears. At that time, maybe there is no need for him to do anything, and the mortal world will also decline and be abandoned.
"If that's the case, maybe I'm much more relaxed. I don't know if I can escape the thought of a strong Taoist if I am alone."
Su Cheng thought so, and then, under the power of Shenjingtong, he quickly traveled through space, and soon came to a certain tunnel in the void of the universe outside the mortal world!
This tunnel is full of weird whirlwinds, and there is endless weak water in it. If ordinary Taiyi God Realm enters, it may be extremely dangerous. If one is not careful, the three flowers on the top and the five qi in the chest will be eliminated.
However, today's Su Cheng is a veritable Daluo Dharma Realm. Even if it is not his body, but only the six-foot-six golden body of "Sakyamuni", there is nowhere in the Three Realms that he cannot go to!
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