Chapter 440

"Su Cheng..."

After hearing Su Cheng's words, the Holy Mother of Wudang was startled, as if she couldn't understand.

After all, the "Dharma Store" is the Dharma Store, the Bhikkhu of Amitabha Buddha. But why did Fazang call himself "Su Cheng"?

But after a while, the Holy Mother of Wudang seemed to understand something, looked at Su Cheng, with a little hesitation in her eyes, and finally said as if persuading: "The name is just a code name, since you have already possessed and accepted the power of Amitabha, Why not just inherit it like this. Anyway, you are still you after all."

"Do not."

Su Cheng shook his head and said: "The name is not just a code name, it is my personal truth. Even if there are many other names added, I am still Su Cheng, which cannot be changed."

At this moment, Su Cheng's eyes showed unprecedented firmness.

Perhaps, the sharpness of the two people is a bit difficult to understand, but the Holy Mother of Wudang knows what Su Cheng means.

Yes, she can understand!

Now she also knows. Although Su Cheng's Dharma title is "Fazang", he is definitely not the incarnation of Amitabha Buddha.

It's as if Su Cheng had an external title of "Sakyamuni" because of the golden body bestowed by Bo Xun.

Even if it is considered to be the reincarnation of Shakyamuni, or the incarnation of Amitabha Buddha. But in fact, he is not.

He is neither Amitabha nor Shakyamuni. He is him, Su Cheng!

Su Cheng also knew this.

At the same time, whether it was Su Cheng or the Virgin of Wudang, they all realized how much temptation he had given up by doing this.

Because of "Amitabha", he was already going to inherit everything to Su Cheng.

From the Dharma title of "Fazang" at the beginning, to the Great Dream Sutra later, and then to the Buddha of Immeasurable Light just now.

Although perhaps in the beginning, Su Cheng was just a pawn for Amitabha to try. But when it was just now, it could already replace Amitabha Buddha and become the new "source of Buddhism". But……

Su Cheng refused!

Not because of other reasons, just because of simple rejection.

It doesn't do any good,

On the contrary, it may be giving up a huge opportunity.

Because, unlike the "Mother of Wudang"'s "doing less and seeking emptiness", Amitabha himself is a strong man in the Taoist realm. He does not need Su Cheng to replace the disaster, but hopes that Su Cheng can inherit his "Buddha name" and inherit his "Buddhism".

Just like the so-called "three cleans".

Yuanshi Tianzun, Lingbao Tianzun, Daode Tianzun!

As if there might not be a fourth "Three Purities" in the future, Su Cheng today is the second "Amitabha Buddha" and the second "Infinite Buddha".

In fact, it is true.

If Su Cheng allowed Amitabha's dream seeds to germinate, then one day, he could inherit Amitabha's Taoism. Perhaps, it is possible to truly reach the level of "Infinite Buddha", or even surpass it.

However, he still chose to give up this inheritance.

"I don't need to be the second Amitabha Buddha, I just need to know who I am, and that's enough."

Su Cheng said.

Then, he got up slowly, and stars and shadows suddenly appeared around him: "Senior Wu Qian, please wait here for a while, I will return as soon as I go."

As Su Cheng spoke, it seemed that he was about to take a step forward. Seeing this, the Holy Mother of Wudang hurriedly asked: "Su Cheng, why don't I go with you!"

"No need. Since I came alone, I should go alone."

After saying that, he immediately used the "Shenjingtong", left this world, and entered the deeper part of the great dream.

Seeing the space return to calm, Our Lady of Wudang couldn't help but feel a little uneasy. Suddenly, she felt extreme admiration. If her identity is reversed and she is asked to choose to give up the inheritance of a Dao Realm existence, can she give up willingly?

Obviously, it can't!

Although she may not be unwilling to give up because of her own selfishness, but she can't just can't. No matter what the reason is.

But Su Cheng did it. He maintained his original heart, and did not give up his "name" because of Amitabha's appearance.

But the Holy Mother of Wudang also knows what the title of Amitabha Buddha represents. Unlike Sanqing, there is only one source of Buddhism. If Su Cheng accepted Amitabha, he might still be the only "Amitabha" after all. No matter whether this is a subtraction or not, no one will know who Su Cheng is anymore...

Looking at the void, after a long time, Our Lady of Wudang sighed softly.

...

...

Su Cheng ran the Great Dream Scripture with all her strength, and the surrounding scenes flickered and changed, becoming more and more profound.

At this moment, he entered the deepest part of the Great Dream Sutra.

He entered this deepest place by means of the so-called "dream seeds". This dream seed is not Su Cheng's own dream seed, but Amitabha's dream seed!

Yes, Amitabha's dream seed!

It was as if Su Cheng had left his own seeds in the dreams of the three hundred and sixty-five righteous gods. As early as the beginning, Amitabha had left his dream seeds in Su Cheng's mind.

And this dream seed is the so-called "system"!

Now, after Su Cheng has comprehended the Great Dream Sutra to the extreme, the truth of this kind has also been analyzed. Under Su Cheng's tracing back with the "Six Paths of Buddhism", he soon reached a deep dream.

Here is like the period when the world was not opened, everything is mixed, there is no sky, no earth, no yin, no sun, no sun, no moon, no crystal, no light, no east, no west, no green, no yellow, no cover, no load, no softness, no rigidity, All scenes are mixed in chaotic colors, making people confused.

Su Cheng immediately realized that the scene gathered in the depths of the great dream was a time when this chaotic time and space had not yet been opened up.

Here, there is nothing. It stands to reason that the "Mother Wudang" and "Taoist of Many Treasures" who survived from the previous chaos should be hiding under the protection of the two powers of Lingbao Tianzun and Amitabha Buddha respectively. However, even Su Cheng couldn't find out where the two powers of the Dao Realm were.

He operates Celestial Eye, and observes the chaotic world carefully. After a while, I finally found a figure.

However, the figure Su Cheng saw was not the "Amitabha Buddha" in his imagination, but an old man with white beard and hair!

"That is……"

Su Cheng was taken aback. Then I saw that the old man came down from the void, slowly reciting wonderful scriptures, the scriptures were extremely mysterious, and contained a terrifying power that even Su Cheng could not reach.

As the scriptures were recited, there seemed to be countless Taoist aggregates in the void that opened rivers in all directions, and each Taoist aggregate opened up a million miles wide!

And Su Cheng heard and recited it with "Tian Er Tong", and suddenly discovered that the old man's scriptures condensed a total of 230.4 billion Dao aggregates!

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