Chapter 1642 If We Didn't Owe Each Other, How Could We Meet?
Gu Qingfeng has roughly gone through four stages since he started practicing.
When I was young and just starting to practice, I saw mountains as mountains and water as water.
When the aspirant immortals and demons step onto the great road, they look at the mountains but not the mountains and the water not the water.
When one is destroyed, reborn, and transcends the great road, the mountains are still mountains and the water is still water.
When he realizes the four great mental states of Buddhism, he sees mountains as both mountains and water, water as water and mountains, mountains as mountains and water, water as water and mountains. In his eyes, there is no essential difference between mountains and rivers. Mountains and rivers are like this, avenues are like this, heaven and earth are like this, all living beings are like this, everything else is like this.
At this time, Gu Qingfeng was indeed able to see through the true meaning of all living beings and understand the mystery of the great road of heaven and earth, just as in the legend.
Don't know why.
After igniting the original sin karma fire, sleeping for thousands of years, and waking up again.
Now Gu Qingfeng has entered an ethereal and hazy realm. Mountains are neither mountains nor water, and water is neither water nor mountains. He doesn't know whether it is a mountain or water. Everything I see is vague and hazy, including all living beings and the great avenue of heaven and earth. Everything is ethereal and hazy.
Gu Qingfeng didn't know why it became like this.
"If you don't want to say it, forget it. I won't force you."
Mandavan didn't seem to believe what Gu Qingfeng said, thinking he was pretending to be confused. She knelt down in front of the half Buddha statue again, closed her eyes, clasped her hands together, and said, "I want to be alone for a while."
"Sister..."
As soon as Gu Qingfeng spoke, Mandava said again: "You go, I'm very annoyed now and don't want to see you."
"That's...ok."
Mandava had already spoken to this extent, and Gu Qingfeng was too embarrassed to stay any longer and said, "Okay, then you can stay alone. As for your flower of karma... I can't compensate you anymore." Yiduo, but after all, I owe you this matter. If I need any help in the future, I will do my best. "
Say it.
Gu Qingfeng was about to leave when he suddenly looked at the half of the Buddha statue again. He looked at it for a long time, said goodbye, and then left.
Mandava was left alone, kneeling in front of the half Buddha statue and praying. She opened her eyes, looked at the half Buddha statue devoutly, and begged: "The disciple's flower of karma has been refined by him. I really don't know what to do." What should I do? I hope the Great Merciful and Great Compassionate Guanshiyin Bodhisattva will give me some guidance."
"How can I hear your prayers if Avalokitesvara hasn't awakened yet?"
Suddenly.
There was a flash of brilliance, and a spiritual incarnation appeared out of thin air.
This spiritual incarnation was ethereal, twisted and blurry, like a burning flame or a blooming flower. When it appeared, he looked at the half-shaped Buddha statue and said, "Even if Avalokitesvara has awakened and can hear your prayers again, I'm afraid I can’t give you any advice.”
Mandava did not feel any surprise at the appearance of this spiritual incarnation. He seemed to have known about it for a long time and just asked why.
Looking at the direction where Gu Qingfeng disappeared, this spiritual incarnation like flames and flowers murmured: "I said, he is a variable, and he is also the biggest variable in the world. Since he is a variable, his cause and effect are all the same. If you don't know, how can Guanyin give you guidance?
"
"Why is it him? Why on earth..." Mandava murmured: "Is this caused by cause and effect, or is it fate, or is it just a coincidence, just an accident..."
"You have gone through countless reincarnations and conceived the flower of cause and effect. Is it hard to believe that you still believe in the so-called coincidence and chance?" The spiritual incarnation like a flaming flower said: "You should know that between heaven and earth, since ancient times, There is no such thing as coincidence or chance, never...there is only cause and effect, just fate.”
The man's voice was plain and indistinct. He could not distinguish between male and female. He was as ethereal as a spiritual incarnation. He added: "No matter who you meet, he is the person who should appear in your life. It is no accident. He will definitely teach you something... …So I also believe that no matter where you go, that is the place you should go, experience the things you should experience, and meet the people you should meet.”
The spiritual incarnation like a flaming flower looked at Mandava who was kneeling in front of the half Buddha statue and prayed, and said: "If we don't owe each other, how can we meet..."
"If we didn't owe each other, how could we have met..." Mandava murmured, confused and hesitant, but more importantly, helpless, "Has my karma really been grafted onto him?"
"Is it important whether you are grafted to him or not? No, it's not important anymore. What's important is that he refined the flower of your karma. What's important is what he said before he left that he owed you, no matter what your previous karma was. , your future karma has already started from here.”
Mandava said expressionlessly: "In other words, my karma has been grafted to him, and the reopening of karma has already started from this meeting..."
"maybe."
After silence.
Mandava asked again: "I just asked him what kind of existence he is now, and he said he didn't know."
"Maybe he really doesn't know."
"But he has realized the four great states of mind of Buddhism, transcending all living beings, transcending the Tao, transcending life and death, and transcending the world. He is almost transcendent of everything. He can not only see through the true meaning of all living beings, but also understand the mystery of the Tao of heaven and earth. Why? He doesn't know."
The spiritual incarnation like a flame flower responded: "When he realized the great delusion, he had already seen through the true meaning of all living beings, and also understood the mystery of the great road of heaven and earth."
"Why can't he see through it now? Is it because he ignited the fire of original sin?"
"No, it's not because of original sin."
"Why is that?"
"I'm afraid his current state is no longer what we can imagine. The so-called truth of all living beings in your eyes, the so-called mystery of the heaven and earth, may not be the truth or mystery in his eyes. These living beings may not be living beings, the great way may not be the great way, and the heaven and earth may not be the heaven and earth. He has transcended, but he doesn't know that he has transcended. Maybe he didn't want to transcend from the beginning..."
"Don't want to transcend? Why?"
"He can't let go. If he could let go, he would have become a saint back then."
"What can't he let go of?"
"I don't know." After a pause, the spiritual incarnation of the flame flower murmured: "Maybe even he doesn't know. If he knew, he would let go. It is precisely because he doesn't know that he will fall into the confusion that Buddhists say."
Mandabha asked: "Then you know What is he now? Is he the original sin incarnation? "
"I hope he is the original sin incarnation."
"Why do you hope he is the original sin incarnation?"
"Because if he is not the original sin incarnation...it would be too terrible."
"What would happen if he is not the original sin incarnation?"
"Don't forget that after he ignites the original sin fire, the dormant original sin will wake up. In other words, he dominates the original sin, and the three bodies of the Buddha, the Dharma body is the dominant one, and it is also the essence of all things. The reward body and the incarnation are presented by the Dharma body. So, if he is not the original sin incarnation, then he is the original sin Dharma body! "
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