Chapter 1667: Everything Is up to Fate
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Gu Qingfeng slept for ten days and a half months. When he woke up, the Xuantian ship had already left the Jinyang Heavenly Domain and entered another Heavenly Domain, and the next Heavenly Domain was the Lingluo Heavenly Domain. This speed was much faster than expected.
After Gu Qingfeng woke up, he first went to soak in a hot spring and took a bath. When he had nothing to do, he strolled on the Xuantian ship.
There were many maids and servants on the ship.
They were all secular mortals like Gu Qingfeng.
The difference was that Gu Qingfeng had no cultivation, while they had more or less some cultivation, and some looked like they had good cultivation.
In the ancient and modern times, all things revived, and the spiritual energy was rich and pure. In addition, there was the immortal dynasty established by Jiutian in the heavens and the worlds, and there were countless sects of cultivation in the secular world.
It can be said that it is not difficult for ordinary people in the secular world to practice cultivation. Not only is it not difficult, but it is very easy. You can just join a cultivation sect in the secular world.
However.
There are also many young people with dreams who want to try their luck in the Great Wilderness. After all, the Great Wilderness is full of immortals with profound cultivation. If you are lucky and are favored by immortals, you can enter the fairyland to practice, which is much higher than the starting point of practicing in the secular world. Even if you get the guidance of immortals, you will benefit a lot.
There are countless secular mortals in the Great Wilderness in ancient and modern times, and there are also many masters who have made a name for themselves, such as the famous Ten Directions Human King, Qian Ni Xingjun, and Liuyan Immortal King, etc.
Like many secular mortals, they all came to the Great Wilderness with dreams, starting from the lowest level of chores and maids, and all the way, after going through untold hardships, until they aspired to the throne of the Great Dao Xingjun and shocked all the major heavens.
Of course.
After all, there are only a few people who can make a name for themselves. Most young people with dreams have been wandering around in the wilderness for a long time, but they have not even been able to get a foothold, let alone make a name for themselves. Some have even paid their lives for this.
Gu Qingfeng strolled around the Xuantian ship for a while, and felt a little bored, so he came to the deck of the Xuantian ship.
The deck of the Xuantian ship is really big. Looking over, it is just like a wide square.
There are also many exquisite tables and chairs on the deck. A few people gathered together in groups of three or two, enjoying the vast wilderness while drinking and chatting. It was really happy and comfortable.
Gu Qingfeng found a seat and sat down casually. He took out the fine wine and drank it slowly. He couldn't help but think of the original sin nightmare in his mind.
Previously, Gu Qingfeng found that the tombs of all the great ways were there in the Great Dao Cemetery, except for the human way. He realized that the Daoless Era might be related to the human way. Then he remembered the human nature taught by his master Zhenjue, and the worship of all the living beings and Buddhas that he himself had conceived. Gu Qingfeng was basically certain that the so-called Daoless Era was not really Daoless, but an era with only the human way.
When he conceived the worship of all the living beings and Buddhas, he was very confused as to why the immortals, Buddhas, demons, monsters, ghosts, and other living beings would worship him.
Now Gu Qingfeng understands that they are not worshipping him, but the human way, or more precisely, the one they are worshipping may be the Lord of No Dao.
In other words, in the so-called Daoless Era, the human way is the absolute ruler, just like the overlord of the Heavenly Dao in the ancient and modern times, the immortals, Buddhas, demons, monsters, ghosts and monsters worship the Heavenly Dao.
And the Lord of No Dao in the Daoless Era is like the present God, dominating and dominating the world.
If that is true.
Then the Lord of No Dao is not the Lord of No Dao, but the Lord of Human Dao, or perhaps the Overlord who dominates the origin of Human Dao!
Suddenly.
Gu Qingfeng remembered that when he was in the secular world, he had conceived an incarnation of the taboos of humanity, such as the Heaven and the Underworld.
If the Age of No Dao is really the Age of Human Dao.
Then the creation of Heaven and the Underworld is probably not only the incarnation of the taboos of humanity, but also the incarnation of original sin.
Thinking of this.
Gu Qingfeng couldn't help but feel a sense of horror.
In his mind, if all this is really as he guessed, and the lawlessness is the human way, then it means that he has already become the incarnation of original sin, but he didn't realize it at all back then.
He didn't understand before.
He didn't understand how a drop of original sin blood could conceive a person of original sin.
For a while, he was also entangled in whether he was a human being, and whether he had parents?
Now it seems.
There is nothing to entangle.
Wudao is the way of humanity, and Lord Wudao is Lord of Humanity. Of course, a drop of blood from Lord of Humanity can give birth to a human being.
But there is still one thing he can't figure out. What happened in the Wudao era? What did Lord Wudao do? Why is the good humanity related to original sin? Is it also related to original sin that the heaven and earth and fate took away the three souls of humanity?
Gu Qingfeng didn't know and couldn't imagine it.
He thought that if he wanted to figure out this problem, he had to find the origin of humanity first.
As long as the origin of humanity is found, all the secrets of the Wudao era will be revealed to the world.
But where should this origin of humanity be found?
Since the ancient times, the origin of humanity has disappeared without a trace. It has never appeared in the ancient times, the ancient times, and the ancient times. Not even once, where can it be found?
The only thing that is certain is that the origin of humanity still exists today. If the origin of humanity had long been wiped out, there would not be so many sentient beings in the heavens and the worlds.
The origin of humanity should be hidden somewhere now.
Suddenly.
Gu Qingfeng thought of Wudao Zun Shang again.
If this gentleman was really the overlord who dominated humanity in the Wudao era, then he must know the whereabouts of the origin of humanity. There is even a possibility that the origin of humanity was hidden by this gentleman before he disappeared.
And before this gentleman disappeared, he had transformed into three thousand false selves.
He was one of them.
Gu Qingfeng thought that if he could find the false true self, even if he could not become the Wudao Zun Shang of the Wudao era, he would become the Wudao Zun Shang of the present and the past. I am afraid that only by becoming the Wudao Zun Shang can he find the whereabouts of the origin of humanity.
The problem is that once the false true self is found, the original sin true body will be achieved.
The two are mutual.
Although the old monk said that falsehood is original sin, original sin is not falsehood.
But Gu Qingfeng feels that the so-called vanity is original sin, and original sin is also vanity, and the two are indistinguishable from each other.
Whether it is or not.
After going around in circles, he still can't get around the four words vanity and original sin.
Since he was confused and enlightened in himself, Gu Qingfeng has become much more indifferent to the four words vanity and original sin. It doesn't matter whether he resists or not, nor does it matter whether he accepts or not. He neither resists nor accepts. Everything is up to fate, and everything goes with the flow.
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