Section 644

"I am Yue Kun, a Qi-refining master from Mount Kunlun."

"I am from the same origin as you."

"This——"

"Hello, fellow Daoist!!"

When Wuyazi saw Yue Kun greeting him, his expression seemed gentle and he was smiling.

However, deep in Yue Kun's pupils, there was no trace of human nature.

It was as if he was facing the heavenly way and nature, and for a moment Wuyazi could not figure out the truth.

Of course, Yue Zhenshan would not explain much.

The relationship between himself and the three special avatars was Yue Zhenshan's core secret. Even if others asked, Yue Zhenshan would not reveal too much. It was only because of the need to deter these forces outside the pass in this Conferred God Conferment that he invited the Lu God avatar.

In fact, the three incarnations of Yue Zhenshan were all emotionless and purely rational tools.

Lu God and Shou God were born, which was equivalent to the innate gods.

But they did not have the emotional troubles of humans.

After receiving the people from Feihe Temple to rest in the guest room, the other two families were next.

After a while, Meng Ziqian transformed into a flying vehicle, and he brought the elites of the Hui and Bai families (mouse and hedgehog) to this place. Yue Zhenshan asked the Hui and Bai families to encircle and suppress the Liu family. After a fierce battle, the Liu family was completely wiped out.

Although the Liu family was wiped out, the two families also made some sacrifices.

After the Hui and Bai families went home to rest, they hurried to Tianchi.

"Junior brother, this?"

"Yes, Senior Brother Tianlong, this is Taoist Yue Kun."

"This time, the Conferred God will be hosted by Taoist Yue Kun,"

Seeing that Ao Tianlong and Bai Lingling and others also wanted to get to the bottom of the matter, Yue Zhenshan took over the topic.

The objects of this Conferred God are mainly people from the three forces of Feihe Temple, Bai Family, and Hui Family. Everyone has arrived, and the next step is the Conferred God Ceremony, so everyone came to the periphery of the Tianchi Palace, located in the square above and below Tianchi.

Yue Kun appears as Xuanhuang Zulong. Zulong appears, with a head like an ox, horns like a deer, eyes like shrimps, ears like elephants, neck like a snake, belly like a snake, and scales like fish.

We provide you with the fastest update of "Uncle Jiu's World: I Can Unlimited Job Changes" by the great god Huifengmoyu!

Chapter 764: The Ceremony of the Gods is free to read:!

『』, the fastest update of the latest chapter!

The palm is like a tiger, with five claws, and there are eighty-one scales on its back, with the number of ninety-nine yang

The dragon can be big or small, can be hidden or visible, swallow wind and spit fog, and raise clouds and rain are just basic magical powers.

Yue Kun drives the cloud to the sky and white clouds.

The dragon vein clone born from the Jiuzhou dragon vein naturally has the authority of the mountain god. Yue Kun, the clone of the God of Fortune, turns into a dragon. The people on the scene even think that the dragon vein clone is a hidden Shinto power.

"I am Yue Kun, the ancestor of all mountains, and I am canonized as the mountain god of Shenzhou!"

"I canonize Wuyazi, a human cultivator of Feihe Temple, as the mountain god of Changbai Mountain in Shenzhou."

"I canonize Wu Shouquan, a human cultivator of Feihe Temple, as the mountain god of Qianshan in Shenzhou."

"I canonize Bai Lingling, a demon cultivator, as the mountain god of Xiaoxing'anling in Shenzhou."

"I canonize Hui Zuan, a demon cultivator, as the mountain god of Daxing'anling in Shenzhou."

......

"In the name of my mountain ancestor, canonize!"

As soon as Xuanhuang Zulong's voice fell, a number of Shinto talismans flew towards the people who were canonized.

The Shinto talismans merged into the bodies of the people, and the phantoms of mountains and rivers emerged from behind them.

For example, the phantom behind Wuyazi was the entire Changbai Mountain range.

The object who was canonized as the mountain god of the range had a mountain range behind him, which was equivalent to the supervisor of the mountain range.

Those who were sealed as ordinary mountain gods, such as Wu Shouquan of Feihe Temple, only had a famous mountain behind him, and the shadow behind Wu Shouquan was Qianshan.

There were only Wuyazi, and the heads of the Hui and Bai families as domain mountain gods.

As for the others, they were ordinary mountain gods, and the scope of their jurisdiction was limited to a famous mountain.

For example, the mountain gods of Fenghuang Mountain, Weihu Mountain, and Tiesha Mountain, etc.

As the word "seal" fell, the Shinto talisman was successfully integrated, and a series of dark yellow light flew out of everyone's body, then disappeared into the sky, fell into the corresponding mountains and rivers, and merged into the mountains and famous mountains.

Everyone suddenly discovered their own changes, and their souls seemed to be summoned.

They could sense the area corresponding to their own divine duties, and the laws corresponding to the mountains and rivers became more obvious.

Even Wuyazi, who was injured by the Tao, felt the power of the law again at this moment.

"Thank you, the ancestor of Wanshan!"

"Thank you, the ancestor of the mountain!"

Everyone worked together to eliminate the backhand left by the shaman witch, and then shared the cake.

Yue Zhenshan divided the extraordinary forces outside the pass again.

The Bai family occupied a large area north of the Lesser Khingan Mountains, and the Hui family occupied the Greater Khingan Mountains. At the same time, as mountain gods, they needed to manage the demons in their areas. All demons practicing in the corresponding areas were under the management of the gods.

Yue Zhenshan planned to control the gods with human ways and manage the demons with the gods.

In addition, Feihe Temple occupied the area south of the Changbai Mountains, and Yue Zhenshan also promised Wuyazi.

They can expand southward to the Goryeo area, they can occupy the territory, and the positions of mountain gods in these newly conquered places will be supplemented by the disciples of Feihe Temple, drawing a tempting pie for everyone in Feihe Temple.

Provide you with the fastest update of "Uncle Nine's World: I Can Unlimited Job Changes" by the great god Huifeng Moyu!

Chapter 764 Free reading of the Conferred God Ceremony:,!

『』

Chapter 765 Rebuilding the Cave Heaven

The entire Conferred God Ceremony ended very quickly. After obtaining the authority of the gods, everyone was very unfamiliar with the way of the gods.

In addition, there were corresponding mountains and famous mountains calling everyone.

Therefore, after exchanging ideas at Tianchi, everyone returned to their respective spheres of influence.

After Wuyazi and others obtained the inheritance of the gods, they needed to accumulate merits and beliefs to practice.

In this way, they need to really do practical things and bring benefits to the development of the area in order to gain the faith and gratitude of the creatures in the area.

This process is similar to the performance evaluation of Yue Zhenshan in his previous life.

Officials with good performance have the opportunity to be promoted, and civil servants with poor performance have no benefits.

There is no claim of favoritism and fraud in the process.

The practice of the way of the gods is mainly based on the faith and merits of living beings.

The faith of living beings is not something that anyone can fool. Only by truly gaining the gratitude of living beings can you receive faith.

Even if you can obtain the faith of believers through means similar to the bewitching of evil gods.

But the special power of merit, even monks cannot cheat to obtain it.

Only by truly doing things that are beneficial to all living beings and to heaven and earth can you obtain Xuanhuang merit.

Therefore, Shinto practice, compared with immortals, needs to be down-to-earth.

If Eastern Shinto wants to go far, it must practice a win-win model with the people under its rule and other creatures, that is, the gods only help the people solve their difficulties and then gain the people's faith.

For example, the most basic requirement for those Taoist temples with prosperous incense is that the wish must be effective.

Only after the wish is effective, the people will return the wish.

Then manage the reputation well and grow bigger and stronger step by step.

In this process, it is estimated that these sects will pay some resources in the early stage to manage their own reputation.

Of course, Yue Zhenshan is undoubtedly the biggest winner in this process.

When all the inheritors of the gods harvest faith and merit, they must redistribute them through the Shinto system established by Yue Zhenshan.

At that time, the entire Shenzhou.

All the places with famous mountains and rivers are guarded by mountain gods, and the people of Shenzhou have the tradition of burning incense and praying. In this way, the power of faith in the entire Shenzhou will be covered by the Shinto created by Yue Zhenshan.

People of Shenzhou, even if you don't like to worship the mountain god of Mount Tai, there are still mountain gods such as Mount Hua, Mount Huang, and Mount Lu.

There is always one that the people like, so they can never escape the harvest of the Shinto system.

Except for atheists, the sickle prepared by Yue Zhenshan can't cut them, so don't think too much about others.

Of course, in this world with demons and monsters.

Atheists almost never survive adulthood.