Section 664

Unfortunately, the creatures represented by Daozu and other creatures are old monsters left over from the chaotic period. For example, before Daozu and Mozu fought for hegemony, there was even the legendary Yangmei Patriarch.

Before the Three Pure Ones Patriarchs managed the Heavenly Dao, the Heavenly Dao of the prehistoric world was stolen by the Voldemort of the Chaotic Period such as Daozu, which eventually led to the mysterious state of the Heavenly Dao of the prehistoric world.

The race representing the earth is none other than the Wu Clan, which is the incarnation of Pangu's flesh and blood.

The Wu Clan was born with Pangu's luck and was born to absorb the power of the turbid air of the earth to improve themselves.

The Wu Clan's cultivation method is completely different from the Taoist Xuanmen's cultivation method of absorbing the spiritual energy of heaven and earth.

In the battle between witches and demons, the Wu Clan was born with the earth and can represent the great Dao of "earth".

The demon clan is the integration of other creatures between heaven and earth, and can be classified as the great Dao of "man".

The two clans fought in a big battle, and both suffered losses.

Almost all the races carrying the two great Daos were destroyed.

After the end of this catastrophe of heaven and earth, the human race began to rise completely.

And the saying that the human race was born with the destiny of heaven and earth also appeared at this time.

Perhaps, there are other behind-the-scenes forces in this process.

But from the actual effect, the so-called human race and the humanity behind the human race have been weakened again and again.

From the ancient three emperors who were confined in Huoyun Cave after proving the saintly position of "humanity", we can see the status of humanity.

In theory, the status of the saint of humanity and the saint of heaven is essentially the same.

But the treatment of both sides is very different.

It can also reflect the gap between humanity and heaven from the side.

In short, after several catastrophes of heaven and earth, the will of heaven represented by Daozu became the biggest winner.

However, there are fifty great ways, forty-nine of them are derived from heaven, and one of them is missing.

Even if the heavenly way of the prehistoric world has successfully suppressed the development of "the way of earth" and "the way of man".

But it cannot stop the unexpected situation, or variables, outside the heaven and earth.

In ancient times, a catastrophe occurred, and the world collapsed completely, and the prehistoric world collapsed into the heavens and the worlds. This change undoubtedly broke the control of the will of heaven over the prehistoric creatures.

This disaster caused the heavens to fall apart, and in the heavens and the worlds, it evolved into a local will of heaven.

In this way, it gave all living beings the opportunity to transcend the constraints of heaven.

And this is also the fundamental reason why the heavens and the worlds have evolved into a variety of extraordinary cultivation methods.

If this were put in the ancient prehistoric era, if you want to live forever, only the Xuanmen Immortal Dao is the authentic one.

Now, the heavens and the worlds are in a situation of a hundred flowers blooming and a hundred schools of thought contending.

The cultivators who rely on the three great ways of heaven, earth and man are springing up like bamboo shoots after rain, competing for the opportunity to transcend.

And Yue Zhenshan himself now seems to have taken the path of humanity.

After practicing till now, Yue Zhenshan has learned the secret information sent back by the dragon (this chapter is not finished yet!)

Chapter 787: Throwing a Pearl into the Tripod

from the clone of the vein, and finally understood what his foundation is. His foundation is not the secret method of the immortal way, but the power of humanity that relies on the immortal dynasty he created.

With the recognition of Yue Zhenshan by the people of Shenzhou, the luck of humanity has become more and more condensed.

The golden dragon condensed by the luck of humanity is more flexible than before.

It is not like a magical power, but like a real dragon.

Countless luck golden dragons throw pearls into the tripod.

Tens of thousands of thick earth gems evolved from the will of heaven were taken out from the ground by the luck golden dragon.

Then the luck golden dragon flew into the clouds and entered the mountain and river primordial world tripod.

When the last thick earth gem was taken out from the Kunlun ancestral vein by the luck golden dragon, it meant that the contest between the will of humanity and the will of heaven ended with the victory of the will of humanity.

It is actually the exhaustion of the spiritual energy of heaven and earth, and the will of heaven is silent.

On the contrary, due to the weakening of the traditional Heavenly Dao forces (traditional immortal cultivation forces), the will of humanity has ushered in its own highlight moment. If Yue Zhenshan had not traveled through this world, it is estimated that the evolution of this world would probably fall into the dimension and fall into the pure physical world like in the previous life.

In this pure physical world, there is no manifestation of the power of Heavenly Dao, and the so-called cultivation is nothing but a waste of effort.

Humanity has become the power that dominates the world.

Thinking of the fact that it is not allowed to become a spirit after the founding of the country in the previous life, it seems to be a joke.

But this is the embodiment of the will of the country and even the human race.

Perhaps when a consensus that most of the human race agrees with will form a special taboo, the will of humanity will shackle other creatures and limit the manifestation of other forces.

In the previous life, Yue Zhenshan could no longer go back, so naturally there was no way to experiment with this idea.

But the current world of Uncle Jiu is different. Now the will of Heavenly Dao in this world has not completely dissipated, and it is at a critical node of the alternation of the old and the new. In the contest between the will of humanity and the will of Heavenly Dao, the will of humanity will eventually win.

The last thick earth gem was put into the cauldron, and the dragon vein clone immediately covered it with a nine-headed dragon pattern cover.

Inside the Mountain and River Yuanjie Cauldron, there is a bead suspended in the center.

This bead is the core of the Mountain and River Yuanjie Cauldron.

When the Mountain and River Yuanjie Cauldron was first refined, this special bead was made with the dragon bead as the main body and other materials as auxiliary materials.

In the center of the bead, a small world is bred (details: Chapter 364).

This small world can evolve its own laws. In fact, Yue Zhenshan used his own cultivation method to evolve the laws of heaven and earth belonging to the will of humanity. This is also the basis for the dragon vein clone to evolve the origin mark later (details: Chapter 371).

Now, tens of thousands of thick earth beads are imprisoned in the Mountain and River Yuanjie Ding by the golden dragon transformed by the luck of humanity.

The dragon vein clone casts a golden seal.

The divine power stimulates the internal laws of the small world and ignites a ball of law fire.

Chapter 787: Throwing a bead into the Ding

Chapter 788: Refining the Qiyun

The moment this ball of law fire appeared, it ignited the luck of humanity in the Mountain and River Yuanjie Ding.

The inside of the Mountain and River Yuanjie Ding has become an extremely huge furnace.

The dragon vein clone uses the power of humanity, the luck of humanity as firewood, and the laws of humanity as fire to completely activate the natal magic weapon [The Mountain and River Yuanjie Ding. This is also the first time that it has shown its full power.

With the blessing of humanity's luck, the Mountain and River Yuanjie Ding breeds an extremely noble aura.

The Ding is also a national treasure.

It symbolizes noble power.

The Ding has a very heavy weight in the inheritance of Shenzhou.

It is not comparable to ordinary objects.

According to legend, after the ancient Yellow Emperor defeated the Jiuli tribe led by Chiyou in the Battle of Zhuolu and established his capital in the Central Plains, he cast three tripods to symbolize heaven, earth and man, while Xia Yu cast nine tripods to symbolize the Nine Provinces.

In ancient times, the tripod was a national treasure and a national treasure.

The patterns on the tripod were believed by the ancients to have the effect of suppressing evil.

Sometimes legal provisions were also engraved on the tripod to show the solemnity of the law.

After the change of dynasties, the first job of the newly enthroned king was to cast a tripod and promulgate laws.

To symbolize the beginning of a new era and express auspiciousness.

Therefore, the symbolic meaning of the ancient bronze tripod when the dynasty changed was called the Ding Ge.

The dragon vein clone blessed the mountain and river Yuanjie Ding with the power of humanity, which made it even more magical. On the land of Shenzhou, the people's prayers have not ended. They seem to instinctively perceive that what happened in the sky is closely related to everyone.

The land covered by the dragon vein clone of Yuezhen Mountain spans the eastern half of the Eurasian continent and covers the land of Kyushu.

With the participation of the destiny of humanity, the Mountain and River Yuanjie Ding itself has also gained great benefits.

This magic weapon itself complements the dragon vein clone.

With the blessing of the destiny of the human race, the Mountain and River Yuanjie Ding began to transform from the inside out.

The internal transformation is naturally the extraordinary power of magic weapon array prohibitions that are difficult for mortals to touch.

When the Mountain and River Yuanjie Ding was refined and formed, three Tiangang treasure prohibitions were derived.

Later, as the core of the secret realm in the star secret realm, it absorbed and refined countless star energies, and then derived several Tiangang treasure prohibitions again, becoming a pure yang magic weapon with twelve treasure prohibitions.

"Xianmu Qiyuan"

Now with the blessing of the destiny of humanity, the internal array prohibitions of the Mountain and River Yuanjie Ding continue to absorb the Dao essence from the land of Shenzhou.

Taking the heaven and earth as the template, the core small world of the Mountain and River Yuanjie Ding has evolved into the appearance of the land of Shenzhou. With the blessing of the destiny of humanity, the process of extracting the Dao essence of the Heavenly Dao has no resistance to the will of the Heavenly Dao.

As the Dao essence increased, the internal formation of the magic weapon automatically evolved, as if it was natural, without any trace of artificiality.

On the other hand, the outside of the Mountain and River Yuanjie Ding also underwent earth-shaking changes.

The original treasure tripod was made of materials mainly including top-grade star iron, dragon vein essence, river spirit, and materials obtained by killing the dragon king outside the pass, including the heads of the nine dragons, as well as dragon bones, dragon scales, dragon tendons, dragon balls, and other materials.