Chapter 301 300 Movie King Brothers (Two Chapters in One)

Chapter 301 300. Movie King Brothers (two chapters in one)

Although many thoughts were running through their minds, whether it was Ye Yi or Ye Yao from Qingzhou or Chu Taoyuan from Suzhou, they all had similar views at this time.

Lei Jun and Tianshi Mansion may be a big trouble in the future.

But now in the East China Sea, we must not conflict with it.

Although Chu Xiuyuan and Ye Yan are also here, the current attitudes of the Chu Clan in Suzhou and the Ye Clan in Qingzhou are also aimed at Tianli and the so-called members of the Ming Dynasty.

It is certainly good to rest with the country, share the burdens with the king, and have the fate of the country be blessed with mountains and rivers.

But that means that the cultural heritage cannot be limited to a few places and tribes, but spreads widely throughout the world, and then the entire group is responsible for the destiny. For the current famous families in the Tang Dynasty, this has both advantages and disadvantages, and it cannot be decided at the moment. Decide.

What's more, although the so-called Neo-Confucianism and the Confucian classics passed down from generation to generation in the Tang Dynasty are related to each other, they are quite different.

Quite a number of Confucian monks in the Tang Dynasty currently look at the Tianli monks, and their attitude is similar to that of orthodox Buddhism towards the White Lotus Sect or even the Dakong Temple.

Under such circumstances, the Chu people in Suzhou and the Ye people in Qingzhou do not intend to change their previous plans to repair relations with the Tang imperial family for the time being.

The two sides currently have the same enemy and can cooperate.

Tongtian Master's Mansion will naturally not have any extraneous problems during this period of time.

Because of Xu Yuanzhen, the Tianshi Mansion has also participated in the war with Tianli in the East China Sea.

In this case, Lei Jun was very powerful, and it was the Ming monks on Tianli's side who should have a headache.

It must be said that it is a bit regretful that Xu Yuanzhen suddenly ran away again for no reason, catching others by surprise.

Although this Taoist Master Lei is not as powerful as Xu Yuanzhen, his behavior is finally much more reliable than Xu Yuanzhen... Ye Yi, Chu Taoyuan and others thought at the same time.

But towards another person, their attitude is different.

Fang Yue.

Different from Chu Kun of the Tianshi Mansion, Ye Dongming of the Shushan Sect, and even Chu Yu and others who are now the Queen's confidants.

The attitude of the major families towards Fang Yue was much sharper.

There is no other reason. Even if Chu Kun and others are enemies of their own families, they do not involve the Suzhou Chu Clan, Jinzhou Ye Clan and other ethnic groups' scripture collections.

And Fang Yue was a Confucian monk like Xiao Hang and Xiao Chunhui from Longwai.

Although Fang Yue did not bring half a piece of paper with him when he went to Beijing, the fact that he was teaching in the academy meant that the collections of the Fang clan in Jingxiang were leaked out.

Although due to the overall situation, several major aristocratic families did not take too drastic actions on the surface, many aristocratic family members and even clan elders deeply hated Xiao Chunhui, Fang Yue and others.

When everyone met, the focus of discussion at the moment was still on the principles of nature.

After gathering information from all parties, although many things are still unclear, everyone has gradually drawn a vague outline of the laws of nature.

"The so-called history is fake, and the ancient records are similar to those of our Tang Dynasty. There are occasional omissions and differences, mostly due to the long history."

Ye Yi pondered: "But since the overthrow of the former Han dynasty, many era names and events have begun to differ between the two sides..."

It happened to be that period when the spiritual energy of the world and the world was low and the connection with the Nine Heavens and Ten Earths was severed.

Since then, the world seems to have taken a different direction.

Now, thousands of years have passed, and the two sides have become increasingly distant and completely different.

Why is there such a shocking change?

Several major aristocratic families with a long heritage share the same holy land, but currently they have no clue.

Because of this, everyone is extra vigilant and their hearts are slightly heavy.

on the other hand……

"Based on the years, the history of Puppet Ming is over two thousand years longer." Ye Yao said slowly.

The current time corresponding to both parties is not synchronized.

The distortion of time and space is more complicated than everyone originally expected.

Chu Taoyuan: "Over there, in addition to the so-called pseudo-study of regulating qi, there used to be a legacy of barbaric martial arts."

Fang Yue: "Although we don't have many encounters, Neo-Confucianism has its own uniqueness, but..."

He said, looking at the monks of Tianlong Temple such as Abbot Miaoxin, Monk Faming and others: "This knowledge seems to incorporate a lot of the mysteries of Buddhism. It arises from the heart, and the thought of seeing one's nature is obvious?"

Abbot Miaoxin pondered for a moment, nodded slightly, and then said: "But there are still many differences compared with the practice of my Buddhist disciples."

Fang Yue: "What the abbot said is that in that world, Neo-Confucianism passed through the Liang, Qian, and Ming Dynasties to the present day. It has been more than a thousand years since the beginning. Especially the changes between these three dynasties. You can imagine the turmoil and complexity. This knowledge I believe it is constantly improving and changing.”

He raised his head slightly: "If we can sort out the derivation and changes from the beginning, it may be more conducive to knowing ourselves and the enemy."

He shook his head: "Your Majesty has a decree to expel the Tianli monks first, and try to seal the door between Tianli and the human world, so as to restore peace to our Eastern Territory of the Tang Dynasty. Later, we will slowly figure out related matters."

The Tang Dynasty was now prone to border troubles, and the imperial court did not want to be attacked from both sides.

The northwest side is also currently trying to seal the void "portal" between the Xiaoguan Mountains.

"I will obey your Majesty's will." Ye Yi, Chu Taoyuan and others did not object to this. Ye Yan and Chu Xiuyuan both had similar judgments.

However, it is not easy to artificially temporarily close the void portal between heaven and earth.

Ye Yan, Chu Xiuyuan, Chu Yu and others discussed and came up with a solution.

So they went to the front line in person to put pressure on the top masters of the Ming Dynasty in Tianli.

Abbot Miaoxin, Lei Jun, Ye Yi and others split up and rushed to different sea areas around the void portal to arrange rituals and rituals.

At that time, they will work together to form a united force, and shake the spiritual energy of the heaven and earth in a large area around them, so as to temporarily isolate the passage from heaven to the human world.

As a cultivator in the eighth heaven realm, Lei Jun is responsible for leading the team all the way.

In addition to his fellow disciple Chu Kun, he is accompanied by Fang Yue and Monk Fa Ming, as well as some cultivators in the third heaven realm.

Lei Jun and his party left Mingzhou and went out to sea, walking on the waves all the way.

The void portal connecting heaven and earth is not far from the land and is located near the sea.

Lei Jun and others soon arrived at the designated location.

Because the host of the relevant sacrifice is Chu Xiuyuan, a great scholar of the ninth heaven in the Tang Dynasty, the branches are dispersed and Confucian sacrifices are also adopted.

Fang Yue is responsible for Lei Jun and his team.

He quickly set up the sacrifice in the sea.

Lei Jun watched quietly on the side, with the convergence of literary talent and righteousness, condensed into a treasure light that soared into the sky, went straight into the clouds, and penetrated the seabed, causing the spiritual energy of heaven and earth to change together.

However, at this moment, his heart moved slightly, and he turned his head to look at the other side.

In the distance, when the sea and the sky meet, another air column that runs through the sky and the earth can be vaguely seen, also rising into the sky and standing on the sea.

However, that air column is black.

It is obvious that the Tianli monks and the Tang monks are tit-for-tat, and they have also deployed various means in the sea area around the void portal.

Although the black air column and the white light column are far apart, they echo each other from a distance.

Even, they began to lean towards each other.

While the two sides are fighting, the qi also attracts each other.

Lei Jun looked around, and the Tiantongdiche Falu quietly flowed in his eyes. It can be vaguely seen that in addition to the precious light columns erected by the Tang monks in the distance, there are more than one black air column, which are erected in many places.

Although there are many differences between the Tang Confucian heritage and the Ming Confucianism, there are also many similarities.

Everyone worked together to make a fuss around the void portal leading to the human world from the heavenly principle. Each of them had their own purpose, but they all relied on the surging spiritual energy of the heaven and earth in the East China Sea in front of them. Therefore, the points they focused on were similar, and many of them were close or even overlapped.

The interference between the two sides made the spiritual energy of the heaven and earth in this sea area become complicated, and various turbulences often intertwined, making the already affected heaven and earth nature even more chaotic.

Under the interference and confrontation of the black air and white light that penetrated the sky and the earth, they fell into a stalemate in a short period of time, and no one could overwhelm the other for a while.

But undoubtedly, such scenes did not meet the expectations of the Tang Dynasty.

They came to "close the door", and the current situation naturally could not achieve the original strategic goal.

Moreover, now everyone knows that the longer the delay, the more stable and powerful the various legal principles and sacrifices of the Neo-Confucianists will be.

Continuing like this will only be more beneficial to the heavenly principle.

Therefore, around the black gas column and the white light column, fierce battles began to break out in various places on the sea at this time.

Lei Jun nodded slightly to Chu Kun, Fang Yue, Monk Fa Ming and others, signaling them to guard their own white treasure light that penetrated the sky and the earth.

Lei Jun himself walked towards the black gas column.

Without waiting to get close, Lei Jun carefully observed the gas column and thought about it, and some ideas came to his mind.

He first restrained his thoughts, and then approached the black gas column.

Sure enough, there were still Tianli monks guarding nearby, and they hurried forward to stop Lei Jun.

But the highest level of those here was the seventh level of heaven.

Although his strength was not bad, it was undoubtedly far behind Lei Jun at the moment.

Lei Jun took them down without any effort.

But behind, there were other Tianli monks approaching from other directions from the outside, and also attacked the white treasure light where Chu Kun, Fang Yue and others were.

But Lei Jun did not come back to help.

Chu Kun, Fang Yue and others could handle it themselves.

Among the visitors was a great scholar of the seventh level of heaven.

Like the scholar surnamed Su, the high-ranking officials of the Ming Dynasty who reached the realm of the upper three heavens were blessed with luck and could gain the upper hand against the monk Fa Ming of the same realm.

But...

"The 30,000-li river flows east into the sea, and the 5,000-foot mountain rises to the sky." Fang Yue spoke calmly, his voice clear and his tone peaceful.

But the sea suddenly became turbulent, and the mighty river seemed to be born out of thin air, hanging above the sky, and then fell down with a bang.

Once the long river was formed, it instantly gathered all the spiritual energy of the heaven and earth in a large area around it into its own river water, thus forming a terrifying spiritual river that not only mortals but also cultivators feared.

Under the impact of the river water, the infinite power seemed to be boundless, and it overwhelmed the opponent like a thick ink as hard as iron and as solid as a city.

The Tang Dynasty monks are now dealing more and more with the Tianli monks. With the precedent of Lei Jun and others, no matter who it is, the Tang Dynasty monks will not fight against the Tianli Neo-Confucian monks, but if they do, they will attack with all their strength and seek a quick victory.

Fang Yue seems to be inconspicuous, but he is a Confucian chanting school, and he immediately penetrated a great Confucian of the same realm, the seventh level of the Tianli Neo-Confucian, into the seabed.

Such strength made Lei Jun and Chu Kun look at him.

Lei Jun watched with great interest.

Fang Yue became famous at a young age and has been famous for many years.

In addition to his rapid progress in cultivation, his fighting skills are also far beyond his peers.

However, he rarely fights with others, so only a small amount of information is circulated.

Lei Jun watched Fang Yue chanting chapters with his own eyes many years ago.

After a long time, he saw it again, and he nodded repeatedly.

In Lei Jun's opinion, the reason why Fang Yue made a move or said a move just now is not because of how vast and majestic the long river transformed by the spiritual energy is, but because Fang Yue can still control it very finely and accurately under the surging water.

Although the water is strong, it not only does not hurt Chu Kun and others nearby, but also does not affect the white treasure light that is rising into the sky to mobilize the spiritual energy of heaven and earth.

The long river is surging and rushing. In addition to attacking the enemy, it can even take care of multiple things, such as Monk Fa Ming, Chu Kun and others.

With the help of the water, Chu Kun, Monk Fa Ming and others are more difficult to resist.

After Fang Yue opened his mouth, the water generated by him was at his will, which could hurt the enemy by himself and cooperate with his companions.

The fineness and length of it impressed Lei Jun more than the vastness of the water.

Seeing that Fang Yue was so powerful, the other Tianli monks on the opposite side quickly attacked together, and many ink characters were densely hit like a meteor shower.

But under the condensation of Fang Yue's chapters and sentences, it was not just a huge river of spiritual energy that appeared.

The mountains stand tall, soaring into the clouds, hanging over the sea.

Countless mountains stand side by side like an indestructible wall fortress, blocking all the ink characters that are like meteors in the sky.

Lei Jun looked from afar, and the mountains were hit by the ink characters, and the soil and rocks cracked and rolled down continuously.

But the mountains themselves stood majestically, without any shaking.

Facing the Neo-Confucian monks, the Tang Dynasty monks had an overwhelming advantage in the battle of the lower three days.

In the battle of the middle three days, the two sides were roughly evenly matched when they were at the same level.

In the battle of the upper three days, the Tianli monks began to have the upper hand.

The Tang Dynasty monks took the risk of attacking, but it was easy to get themselves involved.

But Fang Yue had both offense and defense in one move.

The mountains that towered into the clouds were hit by the opponent's ink characters without shaking, but they were immediately controlled by Fang Yue himself, shaking the ground and mountains, and a large area of ​​peaks collapsed on their own.

The terrifying rock seemed to fall from the sky, smashing down all the Neo-Confucianists who approached, and pressing them hard to the bottom of the sea.

If Fang Yue's opponent had been prepared, the effectiveness of the methods such as Zhiyi, Zuzhi, Gangchang, etc. would have increased over time, and this battle might still have suspense.

But now he was directly crushed on the spot.

Fang Yue looked dismayed.

Although he could beat the seven-layer Neo-Confucian Confucianists of the same realm, on an average level, the Neo-Confucianists with the blessing of luck beat most of the seven-layer Neo-Confucianists who chanted the same lineage.

While seemingly strict and rigid, Neo-Confucianists have extraordinary insight.

After more contact, Fang Yue now understands the relevant situation.

In terms of the great realm of Confucian practice, no matter which lineage, the first layer is generally called Kaimeng, and the practice process is even similar.

The second layer is also mostly the same, collectively called Yangqi.

But the specific practice process of the second layer began to differ.

Therefore, it is customary to sometimes call the second level of the first line of Confucianism the realm of self-cultivation.

The second level of the first line of chanting is called the realm of entering rhyme.

The second level of the first line of shooting is called the realm of drawing the bow.

Similar statements have existed since ancient times.

The Confucian monks on the side of Tianli are no exception in this regard.

However, in addition to the first level of enlightenment realm, which is the same as everyone else, the second level of the cultivation of the Neo-Confucian monks is often called the realm of Liqi.

This is one of the most basic and core foundations of the Neo-Confucian monks' cultivation.

Li and Qi are combined, Li is the body, and Qi is the function.

Li is the root of everything, and it is the origin of all things.

And the great method of Neo-Confucian monks is also called Liqi.

In actual combat methods, the main function is to quickly perceive some of the mysteries of the opponent and turn them into one's own use, and derive various Liqi regulations.

This is also one of the life skills cultivated by almost every Neo-Confucian monk in the second level.

As their cultivation level improves, they will also be sublimated and derived when they reach the middle three days and upper three days.

Lei Jun's views on this aspect are similar to Fang Yue's.

Although he has many reservations about the Neo-Confucian practice methods in this world, he is still interested in some of the unique features.

Lei Jun looked back at Chu Kun and Fang Yue. His men were not slow in their movements. The purple Yang thunder and the black Yin thunder appeared together, merging into the shape of the two-element Tai Chi diagram, suppressing the black gas rising from the sea.

While the black gas was stubborn, it changed after being attacked, extending into the shape of a shackle cage, and in turn enveloped Lei Jun.

This Neo-Confucian ritual has a strong self-defense effect. When an external force intends to interrupt the ritual, it immediately starts to fight back.

What interests Lei Jun is that the core of this ritual is clearly a Tai Chi diagram.

However, it is not Tai Chi that contains Taoist Dharma, but is completely derived from Confucian culture.

Lei Jun is not particularly surprised about this.

In ancient times, Confucian chanting, Taoist talisman school and even Wumen Shenwu were inherited from the same lineage, and there were similarities. It is not surprising that there are some common elements between them.

It's just that as each of them developed and gradually formed a complete system, similar situations became less common.

But it has not been cut off.

The Tai Chi form is one of them, which can be seen in both Taoist and Confucian traditions.

It's just that in the current Tang Dynasty practice world, it is more common in Taoism.

Although there are some in Confucianism, they are relatively rare.

But now in the Ming Dynasty practice world, as the mainstream Confucianism, the Tai Chi form, according to Lei Jun, has a very important position.

Of course, this sacrifice is not difficult for Lei Jun.

He could either break it with force or use his own magic power combined with the power of the dark side of the heavenly book to wipe out this Confucianism ritual.

But after carefully observing the other party's ritual, Lei Jun had other ideas in his mind.

So, he only used his own magic power to condense the purple and black Tai Chi to fight against the other party's Tai Chi shape composed of thick ink.

Neither side gave in.

A few changes occurred in Lei Jun's sea of ​​consciousness.

It was as if ink appeared in his mind.

The ink was not dirty, but stubborn.

Through the dark ink, Lei Jun seemed to have a different scene in his vision.

It was a world that was unfamiliar to him, but the atmosphere was very similar to the ink and the Confucianism related law.

Although he had never been there, it did not affect Lei Jun's guess that it was the heavenly principle in the nine heavens and ten earths today, and the former Guizang.

The other party's ritual, affected by the luck, further affected the luck in the heavenly principle.

In this way, a huge force was formed to obstruct the "closing door" action of the Tang Dynasty.

But as Lei Jun used Tai Chi to counter Tai Chi, constantly reversing the changes, this sacrifice began to become unstable.

The black gas that rushed into the sky was no longer concentrated, but spread out in all directions.

This treatment of the academic sacrifice was no longer presided over by anyone, but relying on the entanglement with the heavenly law and destiny, it seemed to be endowed with its own strength and thoughts, and then launched a desperate counterattack against Lei Jun.

After a large amount of thick black gas scattered, it turned to be continuously blessed on the cage and shackles, turning into a part of it, and in turn restraining Lei Jun.

Lei Jun did not dodge.

He did not take action to destroy it.

On the surface, he looked like he was struggling to resist. In addition to the Yin and Yang double thunder dragons, even the starlight of the life star god lit up.

But inside, after Master Lei broke the black gas that rose into the sky during the sacrifice, he began to paddle.

After Taiji suppressed Taiji, Lei Jun's incarnation, the Fate Star God, attacked the outer black cage, but was still trapped in it.

One after another, the black rituals accumulated, like chains, wrapped the black cage from the outside, and gradually became airtight as they accumulated and overlapped.

So that Lei Jun seemed to be locked in a complete black box.

Chu Kun saw it from a distance, and a look of surprise flashed in his eyes, and soon he seemed to understand something.

But his face was horrified: "Senior Brother!"

Fang Yue and Monk Fa Ming were also shocked when they saw this.

Several people hurried over. Fortunately, Lei Jun's voice came out from the "black box":

"I am fine at the moment. Junior Brother Chu and several Taoist friends, please rest assured. It's just that the other party's sacrifice has aroused the power of heaven and earth, and the spiritual energy of heaven and earth has been transferred. Although I have tried my best to break it, I need to fight it for a long time under the backlash of luck."

Although Taoist Master Lei looked like he was brave and sacrificed himself, his tone was calm and he was not panicked.

Affected by his calmness, the others were no longer impatient.

Only Lei Jun's voice came out of the black box, gradually becoming smaller and lighter:

"I can protect myself and it's fine. After resolving the backlash of heaven and luck, I can eliminate this seal. Junior Brother Chu and you don't worry about me. You should focus on the overall situation and keep our sacrifice stable. Then I can also rest assured to eliminate the current disaster..."

As he spoke, the voice curled and gradually faded.

The "black box" became quiet as a whole, without any sound, and it was silent, as if it had merged with the reef at the bottom of the sea.

Its size is so huge that from a distance it looks like a small dark city under the sea.

Monk Fa Ming put his palms together and said, "Elder Lei is so noble and upright. I admire you very much. I will do my best to protect this ritual. Please don't worry, Elder Lei."

Fang Yue tried it and found that the nature of this "Black City" is similar to the Taoist ritual of reversing the Tiangang.

If outsiders approach and contact rashly, they may be involved and sealed.

At least, Fang Yue's current personal strength cannot help Lei Jun crack and "escape" from the outside.

He looked solemn and bowed to the "Black City": "Please rest assured, Elder Lei, Fang will do his best."

Chu Kun looked at the "Black City" with a few worries and concerns in his eyes.

In fact, he was muttering in his heart.

Although his second brother is not as good as the eldest brother, he is so skilled that Chu Kun dare not guarantee that he knows everything.

But based on what he already knew, it was impossible for his senior brother to be trapped by the sacrifice in front of him.

A moment of carelessness, a mistake?

... It was a lie.

When no one noticed, Master Lei had already come out.

There was only an empty city left at the original place.

At the moment, his body was shrouded in the magic weapon Taiqing Bajing Baozun that he had just refined.

The whole person seemed to be completely integrated with the natural world, as if he had disappeared.

Fang Yue was a natural talent with extraordinary strength. He practiced the Confucian chanting tradition, focused on the cultivation of the soul, and his perception was more acute than most cultivators of the same realm.

But at present, with his spiritual perception, he could not find that Lei Jun was nearby after leaving the "black city".

Because of the relationship with the Tang court imperial family, Master Lei's trip out was open and aboveboard.

When he went to the East China Sea area, he often came into contact with people, and his whereabouts were also clear.

Some things are clear to those who are in the situation. Only when you are in the situation can you truly grasp the situation.

But on the contrary, for some things, the bystander can see more clearly, and jumping out of the situation can actually see the truth more clearly.

For Yu Leijun, now is a good opportunity to turn from light to darkness.

Everyone has seen it.

Elder Lei of the Tianshi Mansion sacrificed himself for the public good and took extraordinary risks to suppress the sacrifice of the people in Tianli. In the end, he and the sacrifice fell into a stalemate, and he could not escape within a short period of time.

If something happens after this, it's none of my business...

Only Chu Kun was informed by Lei Jun after Lei Jun came out.

Taoist Master Chu’s opinion on this is...

Second senior brother did a great job!

But not pretty enough.

The only fly in the ointment is that he, Taoist Master Chu, was not brought with him from light to dark.

Taoist priest Chu stayed in the open and needed to cooperate with Taoist priest Lei from other directions.

But before that, Chu Kun had to be busy with other things.

There are other Tianli monks approaching this ritual, intending to destroy the Sky-Sky Treasure Light set up by Fang Yue and others.

Chu Kun, Fang Yue, Monk Faming and others focused on the Chongxiao Baoguang and faced the invading enemy first.

After Lei Jun came out, he did not leave immediately. Instead, he observed from the side to confirm that Chu Kun and others were fine.

His figure stood aside, as if he no longer existed in this world.

The newcomers were quite powerful, and Chu Kun, Fang Yue and others responded calmly.

Just as the fierce battle between the two sides was raging, Chu Kun suddenly felt something in his heart.

It seemed like I was being pointed at with some kind of sharp edge from afar...

Confucian marksman?

Among the Tianli, Neo-Confucian monks are the mainstream, but not all of them. There are still people from other Taoist traditions.

The Confucian divine archery lineage is the one with the largest number of electives among the rest.

At this moment, Fang Yue's voice sounded in Chu Kun's ears:

"The flying mirror under the moon, the clouds forming the sea tower."

Before he finished speaking, an arrow flashed in the distance, and in an instant it was speeding towards Chu Kun.

The moonlight suddenly shone down at this moment, and a precious mirror seemed to fall from the sky, protecting Chu Kun in time, blocking the sharp arrows.

The treasured mirror was not shattered, but instead the mirror's light flashed and swallowed up the arrow.

The next moment, an identical sharp arrow flew out of the mirror and struck back in the direction it came from.

The other party didn't expect it and immediately groaned.

At the same time, the nearby Confucian scholar took advantage of the situation to attack Fang Yue.

Unfortunately, the clouds rolled around Fang Yue's body and turned into a tower standing on the sea. At the same time, he firmly protected Fang Yue and did not give his opponent an opportunity to take advantage of him.

Monk Faming's white elephant was as big as a mountain, but not slow, and it rushed towards the sharpshooter in the distance.

After a great battle, Fang Yue and others successfully kept the Sky-Sky Treasure Light created by their own sacrifice.

In terms of natural law, no more manpower could be dispatched to attack for a while.

Battlefields are blooming all over the place, and the battles against Chongxiao Baoguang and Black Qi are starting in many places, and the two sides are at war with each other at this moment.

But there are also places where the precious light in the sky is annihilated.

"Fang, go over there, set up a ritual ceremony again, and continue the treasure light rising into the sky."

Fang Yue watched a pure white light dissipate in the distance, then turned to look at Chu Kun and Monk Faming: "Master, could you please sit here to protect the Dharma? Please ask Taoist Master Chu to contact other free experts to help Elder Lei leave the mountain as soon as possible?"

Because of the interweaving of many sacrifices and the gathering and pulling of the spiritual energy of heaven and earth, the spiritual energy in the sea area around the void portal has become chaotic.

Affected by this, long-distance communication methods are currently difficult to work.

Therefore, we can only rely on people to seek help.

Chu Kun looked solemn and did not agree immediately. Instead, he looked at the white light pillar that penetrated the sky and the earth:

"As my senior brother said, the current overall situation is of paramount importance, and we have already ignored some minor safety risks. I hope to help my senior brother out of trouble as soon as possible, but if this delays the ritual ceremony here, it will go against my senior brother's original intention..."

Monk Fa Ming clasped his palms together and said, "Taoist Master Chu understands the righteousness, but if we can help Elder Lei out of trouble as soon as possible and practice at Elder Lei's level, then this ceremony can be done with peace of mind!"

Chu Kun pondered for a moment, then gave a Taoist greeting to Monk Fang Yue and Fa Ming, and said with emotion: "In that case, I am here to help you, Master."

Fang Yue also said goodbye to Chu Kun and monk Fa Ming.

He turned around and left, flying towards the distant sea area where a treasure light rising into the sky disappeared.

Chu Kun also left.

But not to ask for help.

In fact, he has the talisman refined by Lei Jun himself. Even in the current chaotic spiritual environment, he still has the opportunity to make long-distance communication to a certain extent, but the message that can be transmitted may not be so clear and complete.

But if he could contact him, it would be impossible for Taoist Master Chu to do that.

The second senior brother is totally fine, please ask for help.

If you really recruit people, the "black city" may be broken in advance.

In that case, the scene might be a little awkward.

In such a chaotic scene, it is not surprising that no one can be found to help.

Anyway, Taoist Master Chu must have tried his best to find him.

But if you still can't find it, there's nothing you can do.

Even Taoist Master Chu encountered some kind of "accident" and therefore "missed" for a while, which is also very possible.

"Keep in touch regularly and pay attention to safety." The two brothers greeted each other.

Lei Jun waited for a while, but when he saw that Heavenly Law sent out another manpower to disrupt the ritual guarded by Monk Faming, he nodded slightly and prepared to leave.

He planned to hide his whereabouts and get closer to the void portal where heaven leads to the human world.

But at this moment, the light ball in Lei Jun's mind suddenly flashed, and words appeared:

[The ink shadows of the morning light are like abyss or sea, and the sun shines with divine light, which brings good fortune. 】

Following this, there are three more fortunes:

[Sign up, go southeast, there is a chance to get a third-grade opportunity, there will be a little wind and waves but no danger, no worries, good luck! 】

[Win the lottery, go east, have a chance to get a fourth-grade opportunity, but the waves are turbulent, and the subsequent cause and effect entanglement should be handled with caution, flat. ]

[Win the lottery, go to directions other than east and southeast, or stay where you are, no extra gains or losses, flat. ]

Lei Jun was happy at first, a new good lottery.

After being happy, he looked towards the southeast, thinking.

That's the direction Fang Yue left.

PS1: 8k chapters

PS2: There are two poems in this chapter, the former is from Lu You's "Autumn Night is about to dawn and go out of the fence to welcome the coolness. The second one", and the latter is from Li Bai's "Crossing Jingmen Farewell".