Chapter 338 Chapter 337 If You, the Great Monk, Don’t Go to Hell, Who Will? (Two Chapters in One)

Chapter 338 337. If you don't go to hell, who will? (Two chapters in one)

Lei Jun's attention temporarily fell on the middle and lower lot.

The core standard of the middle and lower lot is that the danger is greater than the opportunity, and the disadvantages are greater than the advantages.

Even if the harm or danger is small, the middle and lower lot will be drawn when there is no benefit at all.

However, the wording of the middle and lower lot this time clearly mentioned that there is a greater risk, which is really not simple.

Referring to Lei Jun's current realm and strength, the middle and lower lot with such wording at this moment cannot help but make people pay attention.

Moreover, the Chicha Ridge mentioned in the middle and lower lot is the location of the Yellow Springs Gate pointed to by the current intelligence.

The risk may come from this.

Most of Li Shushan makes a fuss around this point.

Referring to the style of Li Shushan monks before the two masters, Tianshi Tang Xiaotang and Vajra Department Leader, joined the war, its contemporary head Ji Yao is cold and bloodthirsty, but not manic, but reveals a bit of caution.

They took the initiative to attack the human world this time, and they should have arranged a retreat for themselves.

Especially they had been on guard against the Emperor Tang's personal visit to the southwest.

Although the Empress was not here, Tang Xiaotang and the King Kong Division Master were both participating in the battle, so the careful arrangements of Li Shushan could still be put to good use.

They retreated to Nanzhao immediately.

As for the Tang monks, Xu Duan, the senior elder of Shushan, did not participate in the pursuit, but retreated to the ancestral temple of Shushan Sect, Xiaoding.

He consumed a lot of energy in this battle and was injured.

After Chen Donglou did not return, Wang Dongchu and Wei Qiyue died, the only great sword cultivator in the eighth heaven realm of Shushan Sect was Zhang Dongyuan.

Including the new leader Zhang Taigang, the remaining three masters of the weapon refining sect in the eighth heaven realm were not sword cultivators.

They could also control magic weapons such as the purple and green double swords, but they were not as flexible as Chen Donglou, Zhang Dongyuan and others.

In this battle, in addition to Zhang Dongyuan carrying the Qingming Sword, the Ziwei Sword was brought out of the mountain and was controlled by Xu Duan.

Before Tang Xiaotang joined the battle, the Tang monks were under great pressure.

In particular, Zhang Dongyuan, Xu Duan and others were all facing the threat of being knocked down by the magic weapon by the divine energy of the head of the Li Shushan.

As Xu Duan aged, he was increasingly exhausted by the erosion of the opponent's dark death energy. He was injured by the Huangquan Sword of Taoist Kang'an. Thanks to Xiao Xueting's magical sword, Elder Xu did not die on the spot.

Now that the Li Shushan monks have finally retreated, Elder Xu of Shushan finally does not have to hold on and can retreat to Xiaoding to recuperate.

After repeated consideration, Zhang Taigang, the current head of Shushan, did not take over the Ziwei Sword, but Xu Duan took the Ziwei Sword back to the mountain first.

In addition to Xu Duan and the Ziwei Sword, Fang Jingsheng, the head of the Jingxiang Fang Clan, also stayed in Bashu.

On the one hand, Bashu should not be too empty to avoid other changes.

On the other hand, Fang Jingsheng and Master Renzhu had previously borne the most pressure from Li Shushan's leader Ji Yao, and their energy consumption was huge.

Now that the situation has finally turned around, the head of the Fang clan can breathe a sigh of relief.

As for how much he consumed, no one has investigated.

Neither the Tang court nor the Tang Shushan sect expected Fang Jingsheng to sacrifice his life for Shushan and burn everything out.

The head of the Jingxiang Fang clan did not need to strive for any outstanding merits.

He was summoned to Shu and participated in this battle without any tricks. He fought head-on with the evil monks of Li Shushan, which showed his position and attitude.

On the other hand, although Master Renzhu's energy consumption was also quite huge, because of the arrival of the Vajra leader Jialuotu, Master Renzhu did not stay in Bashu, but chased the monks of Li Shushan to Nanzhao.

Li Shushan fought and retreated, and Ji Yao, Taoist Kang'an and other core leaders had retreated to Nanzhao.

However, Lei Jun's latest news is that several Li Shushan masters did not go to Bashu before, but turned to the Qianzhou mountain area to infiltrate Xiaoxiang, threatening the creatures in all directions.

Fortunately, Xiao Xueting has rushed to Xiaoxiang and Qianzhou with the Mountain and River Sword to contain and eliminate them.

Lei Jun looked at the two middle and upper signs again.

Duanjiang Valley and Jinqiao Peak are also in Nanzhao, some distance away from Chichaling where the Yellow Spring Gate is located.

While Lei Jun was on his way, he contacted his junior sister Tang Xiaotang.

"You came out?" Tang Xiaotang's voice came through the talisman, accompanied by the whistling sound of the wind.

Lei Jun: "We are almost at Nanzhao, how are you doing, little sister?"

Tang Xiaotang said in a somewhat unfriendly tone: "We are almost at the entrance to the underworld, but the magic weapon that looks like a bone boat is temporarily missing. Now we are only following the wandering immortal from Shushan.

By the way, although those two thieves from the Buddhist sect in the Western Regions are polite, I always feel that they have bad intentions!"

Lei Jun: "Isn't that bone boat in the Chicha Ridge area?"

Tang Xiaotang: "There is none nearby."

After a slight pause, she said: "I feel something is wrong here in Chicha Ridge, there is a kind of hidden hostility and malice."

Having said that, there is no fear in her tone.

This is raised at this moment, purely to remind Lei Jun.

Lei Jun: "Junior Sister has extraordinary magical powers. She knows there are tigers in the mountains but she still goes there. It's no problem if she fights tigers.

But the news we heard so far is that Li Shushan used the bone boat magic weapon to sweep away many people and creatures in Shu.

If there is a chance, we will try to intercept it first and then settle accounts with them. Since Li Shushan wants to make a big move in Chichaling, we don't have to worry about them running away in a short time."

Tang Xiaotang: "Well... that's fine, but do you have any clues?"

Lei Jun: "There is some news about the Southern Wilderness and the Nanzhao area in the southwest from the Heavenly Book Universe. In addition to Chicha Ridge, which has already opened the gate to the underworld, there are also some unusual things in Jinqiao Peak and Duanjiang Valley. There may be cultivators active there.

Although it is not certain whether it is done by the cultivators of Li Shushan or the likes of Jinchengzhai Zong Han, it is worth paying attention to."

Tang Xiaotang: "Oh? Do you mean they want to open a few more gates to the underworld?"

Lei Jun: "It is possible that a cunning rabbit has three burrows."

"Okay, let's try and catch these rabbits!" Tang Xiaotang rubbed his hands: "It just so happens that I don't want to go with those two thieves from the Western Regions."

Lei Jun: "There is a long way to go, so proceed step by step."

……………………

A great battle has broken out near Chicha Ridge.

Led by the head of the sect, Ji Yao, the cultivators of Li Shushan fought and retreated.

The cultivators of the Tang Dynasty began to try to seize and intercept the other party's retreat to the gate to the underworld.

However, Ji Yao's immortal body has all five qi. The combination of the immortal sea and the vast qi makes him always have the advantage of moving in the void speed, and can take care of other disciples in the Shushan around him.

And his divine qi, in a sense, is the most restrained by the cultivators who are also descendants of the Taoist refining school and whose cultivation level is lower than his.

In the battle over Chicha Ridge, Zhang Dongyuan's immortal soul was sent to the sword, and was forcibly separated from the Qingming Sword by Ji Yao.

When Ji Yao's divine qi was a little more, Zhang Dongyuan suddenly felt that he had lost the connection with the Qingming Sword.

The overwhelming, magnificent and majestic green sword light suddenly gathered, separated from Zhang Dongyuan, and turned into a small light point falling down, crossing the sky like a meteor.

Although Ji Yao wanted to take the Qingming Sword directly, as soon as his figure paused, a tall figure flashing with golden light approached.

The person who came seemed to have the anger of the Ming Wang burning on his body, his whole body was as clear as a diamond, his face was angry, but his eyes were far away.

It is clear that he has already cultivated the nine-layer Dharmakaya of the Buddhist hand seal lineage, and has already achieved the Vajra body. He is only one step away from the final Buddha body to achieve the golden body.

It is the leader of the Xumi Vajra Department, Jialuotu, who finally appeared in the world.

One Dao and one Buddha, two masters of the nine-layer perfect realm, fought all the way from Bashu to Nanzhao.

Although Tang Xiaotang and the leader of the Vajra Department are not on good terms, facing the threat brought by the two masters, Ji Yao had to retreat.

However, Tang Xiaotang has not reached Chicha Ridge yet. Although the leader of the Vajra Department is powerful, Ji Yao's counterattack is also fierce, but he has no time to distract himself to collect the Qingming Sword.

Zhang Dongyuan immediately chased the falling light.

But in mid-air, his immortal soul was shaken, and a warning sign emerged in his heart, and he felt that a huge threat was approaching.

It was not Ji Yao.

But another Lishu Mountain cultivator.

Ding Chuan.

His cultivation level is not like Ji Yao and Kang An Taoist who have achieved the realm of the Taoist Nine Heavens Mahayana High True Being, but he also has the strength of the Eight Heavens Immortal Traveling the Four Seas. He is one of the most important high-level elders of the Shushan lineage in Huangquan, second only to the Mahayana High True Being like Kang An Taoist.

With his soul connected to the sky and sea, Ding Chuan instantly attacked Zhang Dongyuan.

Zhang Dongyuan's cultivation level is at the second level of the Eight Heavens, and he does not have the ability to travel the sky and sea. Facing such a sudden attack, he did not have time to dodge.

Fortunately, he was also alert and guarded, and his own life magic weapon, the flying sword Changkong Sword, flew out immediately.

In the air, a long rainbow seemed to pass through the sky.

But the sword light and long rainbow suddenly folded and stopped in the air.

Zhang Dongyuan's whole body shook, and cracks appeared directly on the blade of his life Changkong Sword.

Just now, when he collided with the opponent's magic weapon, he was defeated and damaged in one round.

It was a strange flying sword that was dark, dark, and filled with black air and death.

The flying sword seemed to be made of bones.

The blade was segmented, heavy and thick, and it was a chain of bone joints, and it was currently divided into eight sections.

Ding Chuan, a high-level elder of Li Shushan, was also a sword cultivator.

At this moment, his immortal soul was entrusted to the sword, and the assassination of the immortal sea of ​​​​sky and the sea of ​​​​sky through the void was entrusted to his natal magic weapon, the Dragon Bone Killing Sword.

Unlike Wei Qiyue, Zhang Dongyuan and others who refined multiple natal flying swords, and unlike Chen Donglou who combined seven swords into a set.

Since Ding Chuan achieved the cultivation of the upper three days, he has only refined one sword.

The previous natal magic weapon, combined with other natural treasures and the vast sea of ​​​​corpses and blood, was combined by him into a natal magic weapon flying sword, which is the Dragon Bone Killing Sword.

When Ding Chuan reached the seventh level of the realm, the blade of this sword looked like seven sections of bones.

When he reached the eighth level, he refined eight sections of white bones.

Ding Chuan's lifelong cultivation was concentrated on the Dragon Bone Killing Sword. His sword control was different from that of most Shushan sword cultivators. He took a heavy, fierce, and concentrated approach.

The sword was breathtaking, and it flew in an instant. Although the heavy sword had few changes, it seemed indestructible and could kill with one strike.

Zhang Dongyuan was concerned about the Qingming Sword, and was caught off guard by Ding Chuan's sudden attack. His life-saving magic weapon, the Changkong Sword, was injured with just one sword.

If it weren't for Zhang Dongyuan's spiritual sword light changes, the Changkong Sword would have been cut off by Ding Chuan just now.

Even so, after the Dragon Bone Killing Sword made a contribution, it flew freely in the air, and immediately shuttled through the void, and cut down with another sword.

Its sword momentum seemed to be straight, but at the same time it was majestic and sharp, it was also very fast.

There was a vast black air spreading around the bone sword.

Zhang Dongyuan took the damaged Changkong Sword and exchanged it for his other magical flying sword.

But the black air was soul-stirring, and it seemed to convey a shocking power as it waved. Even the souls of the masters of the Eight Heavens Refining Artifact Lineage were vaguely fixed in place for a moment.

Fortunately, at this time, a golden seal of Emei flashed with brilliance and soared into the sky, helping Zhang Dongyuan out of trouble.

The Qingming Sword that fell below was also picked up by Zhang Taigang, the current head of Shushan.

Ding Chuan was not discouraged when his second sword missed.

His soul was placed in the Dragon Bone Killing Sword, and his attention was turned to the other side.

There, the battle between the Buddhist Vajra Body and the Taoist Immortal Body became more intense.

The two sides moved and gradually approached the Yellow Springs Gate between the Chicha Ridge below.

The big fish is coming... Ding Chuan said secretly.

But unfortunately, there is only one.

The other big fish, the Dragon and Tiger Mountain Heavenly Master in the Tang Dynasty, is he going to find Senior Brother Kang An?

However, Jinqiao Peak has made advance arrangements. Senior Brother Kang An will be able to open the second gate to the Yellow Springs soon with the White Bone Divine Boat.

At that time, Senior Brother Kang An only needs to send Dingkou in the White Bone Divine Boat back to the underworld, and he can quickly turn around and return to the human world to help in the battle... Ding Chuan rest assured.

It is to avoid being exposed in advance, so Jinqiao Peak will not open the door directly first.

In this way, these Tang people will not be able to find Jinqiao Peak in a short time, and naturally they will not be able to stop Taoist Kang An.

As for Chicha Ridge...

Master Renzhu pinched the seal with both hands, and his whole body was shining brightly, sweeping away the evil souls from the surrounding Wanhun Banner.

He has consumed a lot in the battle so far.

Fortunately, the leader of the Vajra Department is directly facing Ji Yao, the head of Li Shushan.

Master Renzhu will assist from the side, and the pressure will be much less.

The department leader's decisive trip out of the mountain is crucial... Master Renzhu thought.

No one expected that with the participation of other mysterious Nine Heavens Taoist masters and the North Sea Whale King in the battle, the Tianshi Mansion could still forcefully fight Huang Xuanpu, who was in the Nine Heavens Perfect Five Qi Chao Yuan realm.

This battle is not to be mentioned, and it basically laid the foundation for the future of the Tang Dynasty Taoism.

If it weren't for the sudden rise of Shushan in Huangquan, the Daoism in the Tang Dynasty, although it had experienced many divisions and suffered heavy losses, had basically been freed from the disaster of the same source, and had the opportunity to make a comeback and regain vitality.

Just like the situation after the battle of Liwai in the Tianshi Mansion of Longhu Mountain in the past.

The destruction of the Daoist country in the Tang Dynasty was also a great disaster for the Tang court and the imperial family.

The influence of the Daoism will surely rise within the Tang Dynasty.

Although the Tianshi Mansion is surprisingly strong, it may arouse suspicion and vigilance from those in power.

But it should be said that the existence of the famous Confucian families, their Xumi Vajra Department, and the external threats such as Shushan in Huangquan and the people of Jiuli in the Earth Sea, have eliminated the negative impact of the Tianshi Mansion's strength, making the Tang court and the imperial family more tolerant of them.

... This was exactly the effect that the Western Regions Buddhism wanted to strive for itself.

Unfortunately, one step slow, every step slow.

Fortunately, the leader of the Vajra Department appeared in person in time and took action, and the opportunity he seized was even more subtle.

In the battle of Bashu, the Tang monks were in a bad situation in the early stage.

Tang Xiaotang arrived to join the battle and stopped the decline.

But the initiative was still clearly on the side of Li Shushan.

Strictly speaking, it was a bit of a stretch for the Tang to say that it had regained the balance.

In this situation, the leader of the Vajra Department appeared, and the Buddhist Nine Heavens Dharmakaya Perfect Realm took action, and the final word was finally reversed, finally reversing the situation completely.

Li Shushan did not dare to stay in the human world any longer and was forced to retreat and seek to return to the underworld.

The leader of the Vajra Department immediately became the Buddha of all families in Bashu, truly turning the tide and saving the people, and making contributions to the people and the country of the Tang Dynasty.

... If there had not been the support of the Tang monks in the early stage, and if Tang Xiaotang had not entered the game first, this final reversal would naturally not have come.

To be precise, whoever arrived first between the contemporary Tianshi and the leader of the Vajra Department was the one who stopped the decline, and whoever arrived later was the one who established the victory.

In fact, many people can see this clearly.

But for more people, it is always the later leader of the Vajra Department who can leave a better impression of turning the tide.

Jialuotu had never appeared in the human world of the Tang Dynasty before. Even when he arrived at the Vajra Temple, he never stepped out of the door. The news was strictly kept secret.

Even the Buddhist sect in the Western Regions knew that he had come to the Tang Dynasty only to a very limited number of people.

To the outside world, this Western monk had just come to the human world for the first time. He did not have time to go to Beijing to meet the emperor, so he rushed all the way to Bashu to participate in the war.

In fact, it was precisely because of this suffering in the human world that the monk was compassionate and came to the human world to save the world.

In the beginning, it was Master Renzhu and Fang Jingshen who resisted the fierce power of the evil cultivators in Lishu Mountain in the first time and supported it.

In the end, it was the main force of the Vajra Department who turned the tide and completely defeated the evil demons.

There is no doubt that the Xumi Vajra Department was the backbone of the human world in the Tang Dynasty in this battle.

A certain Heavenly Master?

Of course it is also very important.

But it is inevitable that he is suspected of being a supporting role.

This is a very suitable supporting role. He used his own reputation and the reputation of the Heavenly Master's Mansion to help the leader of the Vajra Department, Jialuotu, carry the sedan chair and make an appearance.

In this way, the dispute between Buddhism and Taoism in the Tang Dynasty finally turned around.

It was a pity that there was no chance to convert Tang Xiaotang, and Lei Jun also missed it.

However, this battle will definitely attract the attention of the Tang court, so it is not advisable to be greedy. It is already quite difficult to achieve the current results... Master Renzhu thought.

But at this moment, a voice sounded in his heart:

"Be careful."

The voice of the leader of the Vajra Department, Garuda.

Although this high monk who has perfected the nine-layer heaven of the Buddhist hand seal lineage has a look of Vajra's angry eyes, his mind is always clear.

The outer binding seal makes him have a keen perception and insight into the outside world.

At this moment, he vaguely felt that something was wrong in this area of ​​Chicha Ridge.

But at this moment, the surrounding world suddenly changed drastically.

Centered on the Huangquan portal, a large amount of gray mist appeared.

Under the condensed mist, there are a large number of black talismans and curse patterns, which form chains and move around as if they are alive.

The Tang monks present were all frightened when they saw this.

Although they didn't know the truth, everyone immediately retreated first.

Ji Yao, the head of Lishu Mountain, ignored others at this time and focused on Jia Luotuo, the leader of the Vajra Tribe.

The Ten Thousand Souls Flag fluttered in the gray mist, and suddenly became stronger in the wind, becoming much larger.

This treasure of Li Shushan has just shown its true glory at this moment.

The long flag fell and settled in the center of the gray fog.

Directly inserted at the entrance of Huangquan portal.

Changban seems to have directly blocked the portal of Huangquan, temporarily cutting off the communication between Huangquan and the human world of the Tang Dynasty.

However, a large amount of water from the Forgotten River flowed out with the long flag as the center and quickly intertwined with the gray mist.

The gray fog covered a vast and boundless area, and now it became tangible, square, regular and dead.

A huge formation originating from the underworld of Huangquan appeared in the human world and in Nanzhao, covering an area larger than the entire Chicha Ridge.

The interior of the formation seems to be divided into nine fields and nine palaces, with talisman patterns wandering among them. They do not appear agile and graceful, only cold and dead.

The terrifying world of the dead is squeezing the world of the living at this moment.

The King Kong leader, Ji Yao's primary target, was surrounded by gray mist.

His whole body was like a diamond, with flames burning on the surface of his skin, completely isolating the surrounding deathly air and the water of the River of Forgetfulness.

It's just that the power in the big formation in front of you seems to be continuously supported by Huang Quan, and it can't be eliminated.

The leader of the Vajra Tribe was calm in his mind, and the Vajra was clear and uncorroded. He stepped lightly and retreated away from the gray mist.

His keen insight prevented him from seriously stepping into the opponent's formation.

However, Ji Yao was in the big formation and looked calm.

The formation has changed.

The nine palaces are moved, the underworld is turned upside down, the sky and the earth are darkened, and the mountains and rivers are displaced.

The name of this formation is the Great Netherworld's positive and negative Nine Palace Immortal Formation, which is one of the foundations for Li Shushan to control Huangquan.

The great formation has been completed, and there is no way to change it.

Another gray mist suddenly appeared around the leader of the King Kong clan.

If it were Master Renzhu who met him, he would be immediately trapped in the formation.

However, Garuda, the leader of the Vajra Tribe, was extremely powerful. As he pinched the Dharma Seal with both hands in front of him, a large amount of Buddha's light suddenly condensed together and evolved into different numbers of prayer wheels.

Some prayer wheels are composed of nine seals, and some are composed of twelve seals. The number varies.

Many prayer wheels surround Garuda, the Lord of the Vajra Tribe, helping him isolate the surrounding gray fog.

In the Nine Palaces Immortal Formation of the Great Netherworld, at the core, next to the Ten Thousand Souls Flag, a ghost-like figure gradually appeared.

She is an older-looking female crown, with an ordinary appearance, a calm complexion, and extremely vicissitudes of life in her eyes.

She saluted Ji Yao, the head of Lishu Mountain: "Head."

Ji Yao returned the courtesy: "Uncle Li."

The elderly woman named Li Linxue is the highest-ranking elder in Li Shu Mountain. Her cultivation level at the third level of the Nine Heavens is even better than that of Taoist Kang'an.

It was she who completed the early layout and preparation of this Great Netherworld Nine Palace Immortal Formation.

In this way, a backup plan is prepared for the Lishu Mountain lineage to invade the human world this time.

For the pursuers, it is a dead end leading to the netherworld.

However, due to related arrangements, the void portal here in Chicha Ridge cannot lead to Huangquan during this period.

That's why we have to make other arrangements at Jinqiao Peak. Taoist Kang'an will also return from there with the Bone Divine Boat.

Ji Yao and Li Linxue didn't say much, and immediately moved the entire formation to completely involve the Lord of the Vajra Tribe, Jaludha, into the formation.

However, the master of the Vajra Division is both alert and powerful. He is currently on the edge of the formation, forming a stalemate with the formation.

Although Master Renzhu, Zhang Taigang and others are willing to help, the seemingly peaceful formation seems to be constantly turning and changing. Once they set foot in it, no matter how many people are there, they will get lost.

"There is another Taoist Talisman Sect Mahayana that we need to be careful of." Ji Yao handed the Huangquan Sword to Li Linxue and concentrated on presiding over the formation and the Ten Thousand Souls Banner.

Although this Lishu Mountain Supreme Elder is old, she is a real swordsman in the Nine Heavens Mahayana realm.

Li Linxue took the sword and said: "The formation has been transformed into positive and negative changes. It can trap two powerful enemies at the same time."

The Great Netherworld's positive and negative Nine Palaces Immortal Formation, as its name suggests, changes upside down and operates to the extreme, as if two powerful formations that are mutually reinforcing and inverse are integrated together and work together.

Even if the leader of the King Kong clan and Tang Xiaotang came here at the same time, they would be trapped by the formation.

Tang Xiaotang was nowhere to be seen, so the first target was the leader of the King Kong clan.

The other party is worthy of being the master of the Buddhist sect. The five phases of the Vajra body are integrated into one body. He has vast supernatural powers and is about to jump out of the formation.

But Ji Yao is not worried.

They have another arrangement in Shushan.

No matter how cautious Ji Yao acts, he is also the Lord of Lishu Mountain from Huangquan, ruthless and murderous.

Being chased all the way back to Nanzhao, even if he had to return to hell, he would leave a big gift to these human opponents.

Killing and destroying the world's masters will help them make a comeback.

In a world with such a growing aura and a dense population, how could Li Shushan only come here once?

………………

Broken River Valley.

It is located in the mountains of Nanzhao, thousands of miles away from Chicha Ridge.

Shrouded in the Taiqing Eight Scenic Spots, a figure came here quietly.

Above the sky, between the universe, the mirror light of a bright mirror quietly flows, scanning the four directions.

The topography around Duanjiang Valley is presented in Lei Jun's field of vision through the Great Zhoutian Magic Mirror hanging high in the sky.

Soon, he found the target he was looking for.

In the valley of Duanjiang Valley, a Taoist ritual is quietly taking effect.

Thirty-six Taoist flags are floating in the mountains and forests, and the gray fog is condensed.

Lei Jun looked closely and saw that the gray fog seemed to condense into a huge Taoist bell.

The Taoist bell swayed lightly, and the sound was silent.

The thirty-six Taoist flags surrounding the surroundings all had talismans and spells that kept flowing.

Although this bell is illusory, its appearance and artistic conception seem to imitate the legendary Five Decays Great Dao Bell... Lei Jun saw this and gradually got an idea in his mind.

The Five Decays Avenue Bell is the foundation of the founding of the Huangquan Li Shushan School. It originated from the six treasures of the founding of the Shushan School in the past. After it disappeared at the end of the Han Dynasty, it has never been seen in the world again, but related records and pictures are still circulated.

Although Li Shushan showed amazing strength in this battle, it seems that the Five Decays Avenue Bell has always remained in Huangquan without moving.

The rituals here in Duanjiang Valley were set up by the masters of Li Shushan after referring to the wonders of magic weapons.

Its principles and artistic conception imitate the Five Decays Avenue Bell, but Lei Jun's current observation seems to be the opposite.

The specific use of it... Lei Jun was thoughtful.

Under the rotation of the mirror light of the Great Zhoutian Magic Mirror in the sky, it can be seen from afar that the huge formation has been unfolded in the Chicha Ridge area in the distance, sweeping all directions.

In normal times, the Taoist refining school and the Buddhist handprint school have keen perception and insight, and the masters of the Nine Heavens may be able to detect the direct observation of the Great Zhoutian Magic Mirror in the sky.

But now their attention is mostly on each other, so Lei Jun can move more directly.

Under the reflection of the mirror, he can see a Buddhist master with perfect Dharmakaya wrestling with the Li Shushan formation.

Sure enough, this is the reason for the middle-low sign in Chichaling... Lei Jun is calm.

The Li Shushan lineage is cruel and brutal, but after so many years of accumulation, they do have many outstanding qualities.

No wonder they drew a bad sign before.

If an ordinary ninth-level cultivator sets foot in this evil formation, it will be a big risk.

Lei Jun has extraordinary comprehension, and now his cultivation and eyesight are extraordinary.

Even if he doesn't experience it personally, he can see a lot of clues just by observing from a distance.

This formation is full of secrets and keeps changing.

If many people rush in together, they will not be able to break the formation with joint efforts. Instead, they will be dispersed by the formation, and they will be reversed by the nine palaces and fight on their own.

At least in the short term, they cannot form a joint force.

Therefore, this formation is not afraid of siege, and those who enter the formation can only face threats and dangers by themselves.

When others can't help, the result is predictable due to insufficient cultivation.

However, Shushan took the initiative to attack and focused its strength on the Buddhist master first.

In addition to Ji Yao presiding over the formation, there was also an elderly female nun who controlled an extremely fierce flying sword to directly attack the opponent and destroy the Buddhist master's efforts to break free from the formation.

So...

The leader of the Vajra Division?

Lei Jun calmly looked at the Western Region monk who showed the angry fighting body of the Vajra, the five phases combined into one, and the anger of the Ming Wang.

He also saw another Buddhist handprint lineage ninth-level master Renzhu Shangren who was helping the other party escape.

If it only stopped at the moment, the middle-low sign of Chicha Ridge would be a little stormy for the Vajra Division leader with high cultivation, but it was not really dangerous.

But if Duanjiang Valley was taken into account, the situation might be different.

Lei Jun himself quietly entered the valley.

Under the operation of the rituals in the valley, the gray fog became more and more condensed.

The soundless bell rang more and more urgently.

The dead and solemn atmosphere here became more and more intense.

The plants and creatures in the valley began to wither and die.

Even the rocks and soil gave off a sense of decay and decay.

The thirty-six Taoist banners kept swaying, and the invisible power was continuously sent to the distance through the earth veins.

Under the reversed positive and negative, this ritual will not weaken the Li Shushan formation on the other side of Chicha Ridge, but will strengthen it on the contrary.

Lei Jun saw an acquaintance here.

An Zhiyu and Li Yuanyuan, who escaped with the Ten Thousand Souls Banner during the first Huangquan counterattack against the Shushan Sect of the Tang Dynasty, were here.

With them, there were several Li Shushan monks who assisted the two.

An Zhiyu and Li Yuanyuan were separated on both sides of the gray fog "Tao Bell", which also formed a reversed dislocation, and they were constantly refining the "Tao Bell".

Lei Jun himself retracted his sight and turned his head to look in the direction of Chicha Ridge.

In the field of vision provided by the Great Zhoutian Magic Mirror, the leader of the Vajra Division was wrestling with the Great Netherworld's positive and negative nine-palace immortal formation, and was about to escape.

Lei Jun looked at the "Dao Bell" in front of him again.

He watched quietly and did not destroy it.

The monk entered the formation, which was equivalent to temporarily dragging Ji Yao and other Li Shushan masters to the Chicha Ridge.

The gray fog "Dao Bell" in Duanjiang Valley kept ringing silently.

The Great Netherworld's positive and negative nine-palace immortal formation in Chicha Ridge began to turbulent.

The leader of the Vajra Division felt it most directly. The coverage of the fierce formation in front of him began to continue to expand outward, and the inverted force in the formation also rose with it.

Li Shushan's Grand Elder Li Linxue then made a full-scale move, sending his immortal soul to the sword, and became one with the Huangquan Sword, shuttling through the void and slashing at the leader of the Vajra Division.

The leader of the Vajra Division sighed and took action to resist the terrifying edge of the Huangquan Sword that slaughtered the people and the Netherworld.

But he was unable to avoid the gray fog that continued to expand and sweep.

He was immediately enveloped by the Great Netherworld's positive and negative nine palace immortal formation.

The Yellow Spring Sword slashed Master Renzhu again.

Master Renzhu avoided the sword, but could not avoid the Netherworld, and was immediately trapped in the formation.