Chapter 101 Hun Yuan

Kunlun Mountain, Yuqing Palace.

Daoyin Tianzun Yuanshi, wearing a white jade robe, sat high on the cloud bed, with a flash of precious light in his eyes, solemn appearance, and shining ears. He held the Three Treasures Jade Ruyi in his hands and shook it gently, talking about the mysterious way, pointing out the principles of creation, and talking about the wonders of Wuji.

Opposite him, Daode Tianzun Laozi was wearing a plain robe, plain and inactive, with a silent look and a focused face. Lingbao Tianzun Tongtian was wearing a green robe, with sword eyebrows raised, and his expression moved slightly, as if he had realized something.

Only when Yuanshi Tianzun spoke the words of the Tao, it turned into five round purple and gold bright round images, with dragons and tigers leaping, the blue sky, the sky, the clouds, the wind, and the sound of the gods. The ups and downs, the clear and the turbid, are all graceful, and they are intertwined into a song, and its sound resounds through the heavens.

"…If you want to avoid birth and death and not wander, you should first be free of mind. If you are free of mind, you will not have the three karmas. All living beings are confused and regard consciousness as the mind, distinguishing existence from non-existence and calculating birth and death. The mind is originally a false name, and the mind is illusory because it is named by delusion. The awakened and able to know is the origin of the Tao, so why should you care about things. When the human mind is attached to the environment, it will go to birth and death. If there is no false mind, it will not go to birth and death, and it will use the short wheel..."

The Tianzun's words are directly pointing to the essence of the Tao, saying that it is the key to breaking through the Hunyuan Daluo Jinxian, preparing for the breakthrough of the two.

"Hunyuan means the source of chaos and the roundness. If the Dao is not round, how can we prove Hunyuan? Hunyuan means the original qi is divided, and the chaos is the same as one. It is the beginning of the original qi and the source of the Dao."

"The original qi is born in chaos, in the light and outside the darkness. Because of the void between light and darkness, the void is born in the void. The void changes and the three qi are clearly divided, Xuanqi, Yuanqi, and Shiqi. The three qi are in chaos, giving birth to the void and establishing the cave. Because of the cave, nothingness is established. Because of nothingness, there is something, and because of something, there is emptiness. By observing the changes of emptiness and nothingness, you can create nature from emptiness."

"The upper qi is called Shi, the middle qi is called Yuan, and the lower qi is called Xuan. Xuanqi is born in the void, Yuanqi is born in the cave, and Shiqi is born in nothingness. Therefore, one can give birth to two, two to three, and three to all things. All things carry yin and embrace yang, which is Taiji."

"One gives birth to two, two gives birth to three, and three becomes Life, to the nine mysteries, from nine back to one, is the truth of Tao. Yang Qing becomes the sky, dregs condense into the earth, and the middle combines into a human being. The three are judged, all things are born, the sun and the moon shine, and the five elements are named, which is a saint. The three are born from the origin of the three qi, at the beginning of the original qi, the extreme is infinite, Hunyuan Wuji. "

"Hunyuan is all-encompassing and has everything. Whether it is yin and yang, swordsmanship, inaction, or cutting the sky, they are all Hunyuan. Hunyuan is one qi, and Tao is Hunyuan. Take wisdom from the body and mind, let the heart and body merge, empty but not empty, be one with Tao, and be one with Tao, then you will prove Hunyuan. "

Yuanshi Tianzun explained the way to achieve Hunyuan to Laozi and Tongtian. The two listened to it fascinated, and then combined with their own Tao, verified one by one, they understood a lot, and were more confident about proving Tao.

I saw that Yuanshi Tianzun kept saying:

"To prove the Dao, to prove the Dao, is to prove your Dao to the world. There are three ways to prove it. The first is to prove the Dao with force and become a saint. Use your own powerful magic power to break the shackles of the Dao, refine the foundation of the Dao, and intervene in the Dao to obtain the Dao fruit.

The second is to prove the Dao with the three corpses, cut off the corpses of good thoughts, evil thoughts, and obsessions. Cut off your own seven emotions and six desires, and look at the various forms of time and everything with an indifferent heart. After clarifying the self and the true self, merge the three corpses again. Refining the foundation of the Dao, the primordial purple qi , entrusting the primordial spirit to the heavenly way, one can achieve Hunyuan. By this method, one can become a saint, comprehend and condense the heart of the heavenly way, and call upon many great principles of the great way. "

"The third is to prove the way with merits, to move the heavenly way with infinite merits, and the great way will be moved by it, and the most benevolent will become a saint. With such great merits, luck, and original force, one can arouse the great thoughts of the heavenly way, break the shackles of oneself, refine the foundation of the great way, the primordial purple qi, entrust the primordial spirit to the heavenly way, and achieve Hunyuan. "

"Have you thought about how to prove the way and become a saint?" After analyzing the three ways of becoming a saint for the two, Yuanshi asked them.

"Then...what method did the elder brother use to prove the way?" Tongtian asked.

Yuanshi Tianzun glanced at Tongtian calmly and said:

"I am taking the path of proving the Dao with force, cultivating my own Dao to the point of Hunyuan unity, and then using my own powerful magic power to break through the space of the Heavenly Dao, refine the foundation of the Dao, and condense the Dao fruit of the saint."

"This... Brother, what are the characteristics of the three methods?" Laozi hesitated for a moment, looked at Yuanshi, and asked.

Yuanshi looked at Laozi deeply, seeing that he was confused, and then said calmly:

"All three methods can prove the Dao, and prove the Hunyuan saint who has experienced countless disasters but is not destroyed, is not stained by cause and effect, and exists with the Heavenly Dao and the Dao. However, despite this, the three methods also have their own advantages and disadvantages. Among them, proving the Dao with force is to prove the Hunyuan Dao, which depends entirely on oneself, and is the most difficult. After proving the Dao, the body and mind are free, and the heaven and earth do not care, and their combat power also depends entirely on themselves. And the three corpses become saints, medium, when fighting, they can call on the power of the Heavenly Dao to fight, but just Sometimes they are influenced and controlled by the Heavenly Dao. "

"Those who become saints through merit have the highest status. They are blessed by the will of the saints and sentient beings. However, because they do not achieve enlightenment through their own merits, but through the power of infinite merits and wishes, their combat power is the weakest, and they are also most affected by the Heavenly Dao. Sometimes their body and mind cannot be independent. After leaving the prehistoric universe, without the blessing of the Heavenly Dao, they are no longer saints."

"What? Controlled by the Heavenly Dao? How is this possible?"

Laozi and Tongtian were shocked. So, if they achieve enlightenment through this, they will never be able to leave the prehistoric universe?

Regardless of their mood, Yuanshi continued:

"To prove the Dao with force, whether it is the understanding of the Dao or the great power to break the space of the Heavenly Dao, you are still far from it. To become a saint with three corpses, the first thing you need is to kill the three corpses. You have already killed the three corpses, and because of the deep accumulation before, the three corpses have been perfected, and the understanding of the Dao is sufficient, so you can consider it. As for the third method, merit to become a saint-"

"We are originally transformed from Pangu's primordial spirit, born with the great merit of opening the sky. If you plan it, it will be enough for you to become a saint, but I don't think you want to become a saint in this way. So-"

"So, you should use the second method, the three corpses to prove the Dao. If you become a saint, you can plan some merits again, maybe you can become a saint again with merits. If you become a saint twice, you will be much stronger than other saints."

"Ah? It can be like this?"

The two suddenly felt a little incredible. You can become a saint twice. Why didn't I think of it before?

"Hmm."

Seeing this, the two felt that Yuanshi was right. They thought about it silently and finally decided to become a saint by the Three Corpses. Although the Three Corpses are not the most powerful saints, they are not the weakest saints either. After becoming saints, the Three Corpses are neither high nor low, but in the middle. If they become saints in this way, it is not certain who is stronger and who is weaker? After all, their understanding of Tao will be different, and the strength of the spiritual treasures in their hands will also affect their combat power.

In the competition of magic weapons, who will the Three Pure Ones be afraid of? What a joke, they have more than one or two innate treasures on them, who will they be afraid of?

As for what happens after becoming a saint, they will consider it later. After all, it is not their place to do things.

In the end, they decided that after three years, the Three Corpses would merge and prove the Tao to become saints!