$ Chapter 972 The Way of Nature, Zhenyi Is the First
After sixty years of ups and downs, Yu Zecheng sealed his memory, gave up his divine power, and became a mortal, accompanying Liu Shiyun through her life.
In this life of ups and downs, sharing honor and disgrace, loving each other, Yu Zecheng became a mortal, living an ordinary life.
After sixty years of loving each other, Shiyun passed away today. Yu Zecheng cried three times in front of the grave, then laughed three times, crying first and then laughing. The oath of three lives has been fulfilled in a lifetime.
Sitting in front of the grave, Yu Zecheng did not move for a long time, sitting for seven days and seven nights. During these seven days and seven nights, thunder rolled, wind and rain raged, but Yu Zecheng did not move at all. Suddenly he looked up at the sky, soared into the sky, his supernatural powers were perfected, he realized the way of heaven, and was promoted to Zhenyi.
All things have their own laws of nature, and the highest in this world is Tao. It is also said: Tao is divided into three thousand, three thousand great ways, and all the great ways lead to chaos, and prove the holy fruit of Hunyuan. In other words, all Taos can eventually prove the holy fruit of Hunyuan.
Under these three thousand great ways, there are 129,610 Yuan small ways. All things in the world contain the ultimate truth and have their own origin.
These great ways and small ways are collectively called the laws of heaven. If you get one of them, you can prove the origin, enter the realm of returning to the void, and return to the original nature.
Entering the return to the void is actually the beginning of refining the spirit and returning to the void. From the source of one's own life, it is transformed into the laws of the universe. The world is one, and it becomes the only true and existing one, that is, the true one god.
There are three realms of returning to the void, the realm of entering the void, the realm of overcoming the calamity, and the realm of Mahayana.
This represents the three forms of heavenly way: the way of integration, the way of transformation, and the way of breaking.
Entering the realm of the void is the way of integration. The body, mind, and spirit are all in harmony with the way of heaven, and it is the beginning of returning to the void.
The realm of overcoming the calamity is the way of transformation. The terrible danger of the way of transformation appears. The way of heaven is impermanent and eternal, which is the fundamental law of the universe.
It is a pipe dream for a small human to want to conquer the power of Heavenly Dao. As time goes by, the cultivators will gradually lose themselves, be assimilated by Heavenly Dao, and finally completely dissipate.
Therefore, Fanxu Zhenyi rarely takes action, because in addition to the existence of the Heavenly Tribulation, the greater the power used, the easier it is to be infiltrated and integrated by the Heavenly Dao laws that he has mastered.
Any Fanxu Zhenyi whose Heavenly Dao leaks out is not far from the danger of the Dao.
If you pass the realm of the Tribulation and the position of the Dao, you will reach the Mahayana realm and break out of the Dao.
That is to find yourself again and break free from the Heavenly Dao. I am the Dao, and the Dao is me. It is used by me and harmless to me.
Then you can ascend to the Immortal Realm.
A hundred years ago, Yu Zecheng led the Thunder Tribulation into his body because of the battle with Situ Ya, and turned the Thunder Tribulation into a sword to defeat Situ Ya.
But the thunder tribulation is completely compatible with itself, so as long as Yu Zecheng reaches the realm of returning to the void, the thunder tribulation explodes in his body. Even with the highest ability, he cannot avoid this thunder tribulation and will surely die. Therefore, Yu Zecheng has had countless opportunities to become the True One, but he can only give up.
In these sixty years of mortal life, not a trace of magic power has been used. The thunder tribulation has completely dissipated over the years and has become a part of Yu Zecheng's body. Therefore, today Yu Zecheng has become the True One of Returning to the Void, which is a natural result.
Yu Zecheng instantly became the True One. When a cultivator cultivates to the True One, there must be strange phenomena in the world, and the heavenly way he has realized will inevitably appear. Sometimes even when the thunder tribulation rises, only by breaking the thunder can he return to the void successfully.
But this time when Yu Zecheng returned to the void and realized the truth, he became the True One. The world was not shocked, and all things were unclear. There was no thunder tribulation, and there was no abnormality in the world. It was very natural.
When Yu Zecheng became the Yuanying Zhenjun, the world changed seven times, rainwater poured back, the sun broke through the sky, the daytime stars appeared, the world was silent, the swords returned to their hearts, the world turned upside down, and the God Dove appeared.
But today, when he achieved the Return to Void, he had no reaction.
This is because the Heavenly Dao that Yu Zecheng realized is the Dao of nature.
The heaven and earth are natural, all things are natural, and the divine power is natural.
Yu Zecheng entered the Dao with the sword, and the five elements of gold, wood, water, fire and earth are mutually generated and restrained, transforming the natural laws and the power of creation. Today, the natural laws and the power of creation are his own Heavenly Dao laws. With all the five elements, he realized the natural Heavenly Dao.
So once the Heavenly Dao is completed, all things are natural, and the heaven and earth are not shocked, because all changes are in nature.
Yu Zecheng's Dao was completed, and he flew into the air, without any golden light and thunderbolt escape, nor any shrinking the earth into an inch.
He can walk if he wants to, fly if he wants to, and be fast if he wants to, because the heaven and earth, this nature, are all in Yu Zecheng's thoughts.
The heaven and earth are only me, I am the heaven and earth, in this heaven and earth, I am God, my Dao, my thoughts, are the thoughts of the heaven and earth.
The great power of the gods back then required the power of the gods to achieve the effect, but today Yu Zecheng can achieve it by letting it flow.
The Tao follows nature, the four words left by the founder of the Zhongxing Sect that were engraved on the Huangniu Pond back then, today Yu Zecheng has truly understood it.
So this is the Tao follows nature, the infinite energy between heaven and earth, the two energies of yin and yang, the two forces of hardness and softness, the power of gold, wood, water, fire and earth, the power of the five elements, the nine heavenly evil spirits, the sun, the moon, the stars, the mountains, rivers, the earth, water, wind and fire, everything in heaven and earth, at this moment, all are under Yu Zecheng's control.
Everything is under control, this is Yu Zecheng's law of heaven.
Yu Zecheng's natural heavenly way comes from the five elements of sword intent and the power of nature.
Yu Zecheng counted carefully, and there are a total of eighty-one heavenly lines in his heavenly way.
Among the three thousand great ways, there are eighty-one heavenly ways, which Yu Zecheng can use easily. This is not the one-yuan law, the power of the small way, these are all the great way laws.
Among the eighty-one heavenly ways, there are twelve heavenly laws that are perfectly integrated into his own natural heavenly way. These twelve heavenly ways are subsets of his own heavenly laws. They are completely integrated into the natural heavenly way, and Yu Zecheng can use them perfectly.
Of the remaining sixty-nine heavenly laws, forty-nine heavenly ways are in contact with and overlap with the natural heavenly way. It is an intersection relationship, and they are partially integrated with the natural heavenly way. These forty-nine heavenly ways are the number of Dayan, dark and heavenly principles.
There are still twenty heavenly ways, which are also subsets of his own natural heavenly way, but his own natural heavenly way is a subset of the twenty heavenly ways and is contained by them. Yu Zecheng slowly savored it, wind, rain, light, darkness, yin, yang...
This intersection and union relationship has no effect on the use of the power of the heavenly way. Only when encountering the return to the true unity with these heavenly ways as the foundation, if the other party uses the twelve perfectly integrated heavenly ways, they are in front of Yu Zecheng, not to mention fighting, the other party's breathing, thoughts, life and death, everything is perfectly controlled by Yu Zecheng.
Yu Zecheng is confident that one day, these eighty-one heavenly ways will become a subset of his natural heavenly way and be included in his heavenly way.
Yu Zecheng slowly transformed his power and operated the twelve heavenly ways that he had perfectly integrated. In Yu Zecheng's hands, the laws of heavenly way can be perfectly displayed.
Strong wind, heavy rain, thunder, lightning, golden light, cold moon, star fire, bright star, spring hibernation, summer heat, autumn dew, winter snow.
These correspond to wind, rain, thunder and lightning, sun, moon and stars, spring, summer, autumn and winter.
These are the names that Yu Zecheng gave them one by one. No matter what the predecessors called them, in Yu Zecheng's natural heavenly way, they are these names.
What Yu Zecheng is testing now is the laws of heavenly way that he has mastered. As for the power of divine power, Yu Zecheng has not explored or used it. It's not that he doesn't want to, but he doesn't dare.
When I was in the Nascent Soul stage, the power of divine might was extremely terrifying. Now that my cultivation has reached the state of divine might, the divine might will naturally rise. I am afraid that it is no longer a simple divine might, but perhaps it can be called the power of great divine might.
It is best not to use that divine might. Yu Zecheng dare not guess what effect it will have after using it. At this moment, he finally became the true one of returning to the void. That divine might may be three times more terrifying than his life-saving magic weapon, the Xuanyuan Sword.
However, it is still a bit too early to call it great divine might. It has not reached that level yet. It is not a difference in strength, but a difference in realm, a difference in essence.
This is the conclusion that Yu Zecheng intuitively sensed after watching the shooting arrow left by the great divine might Houyi.
Maybe I can upgrade the sword intent of time and light, the sword intent of nothingness, the sword intent of reincarnation, the sword intent of annihilation, and the sword intent of splitting and falling into the sword intent of divine might, and then combine it with my own divine might. Maybe then the accumulation of quantity will reach a qualitative change, and that is the real power of great divine might.
This immortal road is really rugged. Every time you climb a peak, you can see from afar that there are higher peaks waiting to be climbed ahead.
My road is still far away. I have just returned to the true one. I must work hard, repay kindness with kindness, and repay grievances with grievances. One day, I will kill the immortal world and kill the lord of the Three Pure Immortal World, Emperor Shitian, with my sword.
At this moment, Yu Zecheng has achieved the great perfection of the way of heaven, and the unity of heaven and man. With a thought, he instantly returned to Xuanyuan Sword Sect and was in the Xuanyuan Sword Peak.
Sixty years have passed. During this period, Xuanyuan Sword Sect was controlled by Ye Han and Xiao San, supported by Dou Liang and Xiangchuan, two true ones, and there were thirty Yuanying. The divine power was still there, and everything was peaceful.
Now it is no longer thirty Yuanying, but sixty-four Yuanying. In sixty years, Xuanyuan Sword Sect has added thirty-four Yuanying.
Yu Zecheng returned to Xuanyuan Sword Sect, and all Xuanyuan Sword Sect disciples instantly sensed Yu Zecheng's return.
No need to say, no need to speak, in an instant, the divine consciousness spread throughout their minds, and they all knew that Yu Zecheng had achieved the great success of the Heavenly Dao and had become the True One of Returning to the Void.
Suddenly, a voice echoed between heaven and earth:
"Congratulations to the headmaster, you have achieved the Heavenly Dao and returned to the Void."
This voice was made by countless disciples of Xuanyuan Sword Sect at the same time, shocking the heaven and earth.
Yu Zecheng smiled and said:
"From today on, my Xuanyuan Sword Sect will stand tall in the sky and the world as the number one sect in the world. When the founder revived the ancestor, this name was the glory of my Xuanyuan Sword Sect. Today we want to reproduce the style of the founder in those days."
When these words were said, it was like beating the drum of war, like all the sects in the world, making their own declaration.
The number one sect in the world, the number one in the world, in the past three thousand years, no one has dared to make this roar. There are only ten major sects in the world, but no one dares to claim to be the number one sect in the world. When these words were said, it meant that a great change in the world of cultivation was about to be born.
All the disciples shouted in unison:
"Xuanyuan Sword Sect, the first one to come."
"Xuanyuan Sword Sect, the first one to come."
——
Warmly celebrate Yu Zecheng finally becoming the True One Divine Lord and entering the Return to Void Realm, with flowers scattered, cannons fired, and drums and music playing.