Chapter 990: Re-Enlightenment of Heavenly Dao, the Third Divine Power

The realm is improved, the Great Dao is only me, and the natural way of heaven is further advanced.

Yu Zecheng walked forward, and with every step above his head, clouds rose, fog rose, wind was fierce, the sun disappeared, drizzle fell, winter thunder rolled, and strange phenomena of heaven and earth continued to appear.

In this step, Yu Zecheng not only improved his cultivation, but also reached the realm of overcoming disasters.

Today, with one enlightenment, his cultivation has been further improved. And Yu Zecheng has a feeling that his third divine power is about to be born.

Yu Zecheng fought with Wang Shuyuan in the past, and was hit by his divine power several times, but was injured but not dead. He got the evolution of Xian Qin's Qi Refining Technique, mutated the light of Hongmeng, and realized the divine power.

Finally, the sword intent like the sky, which was realized on the basis of Yu Zecheng's first sword intent, Xuanyuan Six Swords, turned into the power of divine power.

At the beginning, Yu Zecheng's divine power was similar to the Heart Sword Zen Heart Sword Art, which could make his sword intention change from form to quality, from the original sword intention like the sky, sword intention like the mountain, etc., the idea of ​​the mountain, like the sea, turned into real matter, no longer just divine thoughts, but turned into real material existence, the real sword intention.

However, this kind of illusion is not eternal. It only takes one or two breaths to transform into matter, the divine power disappears, and the matter dissipates. In fact, this is somewhat similar to the highest realm of the Heart Sword Zen Heart Sword Art, where the mind moves and the world is transformed.

The only difference is that everything transformed by the Heart Sword Art is the mind, which only has lethality and will disappear after the task is completed.

Although the power, belief and material transformed by Yu Zecheng's divine power will also disappear, he uses his divine power to change things in reality. Although the divine power dissipates, the change will continue to exist.

This example is that Yu Zecheng made a tomb for Liu Shiyun in the Wuliang Sect grassland. This is how he refined the earth, melted it into magma, and the magma turned into strange stones to build a mausoleum. In the end, the strange stone did not dissipate and existed forever.

This divine power mainly came from Yu Zecheng's perception and envy of the last time he used the Xuanyuan Sword.

Yu Zecheng met Emperor Xuanyuan, drove the Tianlai Giant, and refined the Xuanyuan Sword. The divine power of the Xuanyuan Sword was too powerful, which fascinated him. Unconsciously, he imitated the divine power of the Xuanyuan Sword, so he had such divine power.

Originally, his sword intent came from the Xuanyuan Six Swords. The Xuanyuan Six Swords had a slight relationship with the Xuanyuan Sword. There is a saying that different paths lead to the same destination, so Yu Zecheng's divine power is like this. As long as you think about it, you can achieve it.

The most powerful use of it was to use the Life and Death Sword and the Cuimei Cicada Temple to separate, and the heart was broken at a glance. The laws of heaven hidden in these two ninth-level flying swords were revealed, and the residual shadow of the heart demon was destroyed in one blow.

This is Yu Zecheng's initial divine power, the first divine power, the divine power of transformation, which can manifest everything he wants and can perfectly control them.

As time went on, he gradually acquired the second divine power, which could upgrade the ninth-level flying sword and ninth-level magic weapon to a higher level.

Relying on this divine power, Yu Zecheng controlled five tenth-level flying swords and two tenth-level magic weapons, defeated many powerful enemies who besieged Xuanyuan Sword Sect, and won the title of the best in the world.

Later, Yu Zecheng no longer used the power of divine power alone, but integrated the second divine power into the first divine power. The second divine power actually played an inexplicable role in improving the first divine power.

The first divine power changed, from the original manifestation of the mind to the perfect control of all that he manifested, gradually spreading to not only perfectly control everything he manifested, but also the world that contained them, which was completely controlled by Yu Zecheng.

Divine power is like the sea, divine power is like the sky, divine power is like a mountain, and divine power is like a prison.

In this divine power, everything in the world is controlled by Yu Zecheng.

The infinite energy between heaven and earth, the two energies of yin and yang, the two forces of rigidity and softness, the power of gold, wood, water, fire and earth, the power of the five elements, the nine heavenly evil spirits, the sun, the moon, the stars, the mountains, the rivers, the earth, water, wind and fire, everything in heaven and earth, are all under Yu Zecheng's control.

So with just a light sword, Wang Shuyuan was killed and fled.

Later, after sixty years of life in the mortal world, Yu Zecheng finally realized his own law of heaven, which is the way of nature.

Heaven and earth are natural, all things are natural, and divine power is natural.

Everything goes with the flow. It turns out that Yu Zecheng needs to use divine power and exert his full strength. Only when the two divine powers are combined can he reach the state of controlling heaven and earth.

At this moment, the power of heaven and earth that needs to be fully exploded and the ability to control heaven and earth obtained by using divine power has become Yu Zecheng's basic instinct, just like the simplest instinct of eating and drinking water.

So far, Yu Zecheng's strength has been greatly improved. This is the power of the True One God. In the past, the most powerful divine power could only achieve this effect when exerting all one's strength. Today, Yu Zecheng can achieve it naturally, which has become Yu Zecheng's simplest ordinary ability.

The world is only me, I am the world, in this world, I am God, my way, my thoughts, are the thoughts of this world.

However, this kind of control over the world is not endless, there is a limit, which is 300 miles.

This is what Yu Zecheng discovered during his second battle with Wang Shuyuan. Even if Wang Shuyuan used his tenth-level flying sword, within a radius of 300 miles around Yu Zecheng, the rivers and streams of heaven and earth, the sun, the moon, the stars, the breeze and the drizzle were all under his control. The world is one, everything is a sword, and everything is his sword.

However, this is just Yu Zecheng's basic state. With the rise of water, the boat rises, and the divine power also rises as Yu Zecheng enters the true one.

At this time, the divine power is the realm of the divine self. No matter how Yu Zecheng uses his power, the world will not produce thunder tribulations, because the world and Yu Zecheng are one.

At this time, Yu Zecheng's divine power evolved to the point where he could unlimitedly enhance the power of his own Heavenly Dao Law.

In the battle against the Chaos Ancestor, Yu Zecheng used his divine power to turn blood into the sea and magma into a sword. His natural Heavenly Dao was no longer limited to a range of 300 miles, but could be spread over the entire planet, with the planet as his sword.

At the last moment, Yu Zecheng even felt that he could turn the entire universe into his Heavenly Dao Sword.

This is Yu Zecheng's divine power now, which can unlimitedly enhance the power of his natural Heavenly Dao.

Today, Yu Zecheng's realm has been upgraded and he has found his own way. At this moment, in addition to finding his own way, he has also gained a new understanding.

In the past, Yu Zecheng used the natural Heavenly Dao as a sword, and the five elements of the original force, the sun, the moon, the stars, the wind, fire, thunder and lightning, all the natural Heavenly Dao became one.

Today's understanding has gone a step further on this basis.

The natural world breeds everything and is the basis for the existence of all things. It is peaceful and natural, but it is also the most brutal and terrifying, and it also has its own anger.

The tsunami in the sea can destroy everything, the flood in the rainstorm can drown everything, the earthquake can bury everything, the thunder and lightning can destroy everything, the tornado can tear everything apart...

The natural disaster is the most powerful and irresistible terrible force.

The world is in trouble, the world is in disaster, the disaster caused by the anger of nature, this is the power that Yu Zecheng has recently realized. There is no need to use the power of the entire natural way of heaven. Just use one of them to imitate the most terrible disasters in nature. That is your most powerful power.

This power is the brutal side of the natural way of heaven, the disaster that destroys everything. The disaster is born from nature, but it destroys the entire nature with one extreme and one force. This is also the way to use the natural way of heaven.

These powers are the most terrible. Under this power, everything is destroyed and all living beings perish.

However, all this is a hazy feeling. Yu Zecheng cannot use it on his sword immediately, but Yu Zecheng knows in his heart that this is his future sword control method.

As soon as he understood this principle, the eighty-one laws of the natural heavenly way suddenly increased by four. Yu Zecheng had never come into contact with these four laws of the heavenly way before, and they increased in an instant.

Unfortunately, Yu Zecheng could not fully comprehend these laws of the heavenly way. He needed to study and practice slowly to gradually master them. However, his natural heavenly way became stronger, which was an unchangeable fact.

In addition to the increase of the laws of the heavenly way, Yu Zecheng intuitively felt that his third divine power was born.

This divine power did not need to be enhanced by the light of primordial light, but was born naturally.

It was just one change that led to another change.

The birth of this divine power far exceeded Yu Zecheng's imagination.

The sword of nothingness gave birth to Yu Zecheng's third divine power, and this divine power was actually life-giving.

Yes, it was this bizarre divine power that could turn all things from objects into living beings.

In fact, the acquisition of this divine power was also traceable and reasonable and natural.

Yu Zecheng comprehended the brutal side of the natural way of heaven, the catastrophe that destroyed everything, but even in the terrible disaster, there will be living creatures that survive.

The sky fire spreads all over the prairie, and the grass will grow again the next year. There will be fish and shrimps surviving on the seabed in the sea tsunami. There will be eagles taking refuge in the sky in the earthquake.

No matter how great the disaster is, there will be living creatures that survive. As the great scholars said, the heaven and earth have the virtue of loving life, and there will always be a ray of hope.

So Yu Zecheng's third divine power is this life-giving.

Yu Zecheng's sword of nothingness is transformed by the sword of ice and snow, freezing everything, freezing the world, and freezing everything into nothingness.

But things will turn around when they reach their extremes, and something will come out of nothing, so the divine power born from the sword of nothingness is the life-giving of the third divine power, and new life will be born in that nothingness.

This is what Yu Zecheng comprehended, the brutal side of the natural way of heaven, and the third divine power.

But the same sentence can also be applied to Yu Zecheng now, that is, there is always a disadvantage for every advantage.

Yu Zecheng entered the realm of overcoming tribulations, and the heavenly tribulation gradually appeared.

Originally, Yuanying Zhenjun was promoted to the Return to Void True One, and he had to go through a heavenly tribulation.

Yu Zecheng comprehended the way of nature, and his divine power was promoted to the realm of God and Self. The heavenly tribulation that should have appeared long ago just disappeared inexplicably.

This time, Yu Zecheng's realm was promoted and he entered the realm of overcoming tribulations. The heavenly tribulation was extremely powerful and could not be silently resolved by Yu Zecheng's natural heavenly way and God and Self realm, so the heavenly tribulation appeared and gradually gathered above Yu Zecheng's head.