Chapter 529 The Way of Self Blood Gang Divine Art

Finally, the master came out of seclusion. After many years of seclusion, he became a Nascent Soul. Yu Zecheng was so excited that he could not restrain his excitement. He immediately sent a letter to his apprentice Xiao San and was the first to fly to the master's seclusion place to wait for the master's release from seclusion.

Soon the Sixth Junior Brother and the Seventh Junior Brother arrived here, all waiting here for Master to leave seclusion. Everyone was waiting here. After a while, dozens of lights and shadows came here. The leader Shi Ji, Master Feng, Master Yu Bo, Master Xiong, Master Xiangchuan, Master Chen Xi, more and more people gathered, and finally reached two There were more than a hundred people, everyone was waiting silently.

Time passed little by little, and suddenly a white light shone endlessly in the retreat, and then a familiar figure walked out step by step. It was Yu Zecheng's master Nan Tianren, no, he should be called Nan Tianjun now.

Mr. Nan Tianzhen walked out step by step. Looking back, he was still the same as before. However, if he looked carefully, he was still a little different. He seemed to have become a different person. His steps were very steady, as if he was taking a leisurely step, but this time One step covers a distance of a hundred feet, thousands of miles away, leisurely strolling.

Seeing Lord Nan Tianzhen appear, Head Shi Ji was the first to applaud, and then all the disciples of the Xuanyuan Sword Sect here applauded together. Finally, today the Xuanyuan Sword Sect has another True Lord Nascent Soul.

Lord Nan Tianzhen walked up to the crowd, glanced at his apprentice and son for the first time, and then saluted to Head Shi Ji:

"Meet the master. Disciple Yan Nantian has finally achieved Zhengguo and cultivated into Yuanying. Meet the master, senior brother."

Head Shi Ji smiled and said:

"Okay, our Xuanyuan Sword Sect has gained a True Lord. I am very happy to congratulate you. The whole sect will celebrate for three days. Someone will come and present the True Lord's robe."

Immediately, a disciple came forward and presented several sets of True Lord's robes. As soon as he put it on Nan Tianzhen, he put it on automatically. This robe was extremely gorgeous, but it did not lose its majesty and was extremely stable. Several feelings were mixed together, and at a glance. Looking at it, it is indescribably wonderful. The robe is made of condensed magic power and has various magical effects. Only Nascent Soul Lord can wear this robe. In fact, it is a symbol of status.

After presenting the robe, Master Shi Ji gave another order:

"Golden Sword of Qi Offering Festival."

Immediately, another disciple presented a gleaming golden sword. This was a courtesy after the reincarnation of the True Lord Yuanying of the Xuanyuan Sword Sect. It symbolized the sword of integrity, adhering to integrity and moving forward bravely.

Lord Nan Tianzhen took it with both hands, and Head Shi Ji gave another order:

"Presenting the supreme immortal wine."

Then it was to worship the ancestor, and finally to visit Xuanyuan, just like Yu Zecheng became the real Jindan, and paraded in the Xuanyuan Sword Sect for three days.

But Lord Nan Tian smiled, shook his head, and the event was cancelled. In this way, the ceremony ended. Many friends came to congratulate them. Nan Tianzhen answered them one by one, and then held a banquet at Tiandao Peak. Everyone celebrated here. After three hours of tossing, it was finally over. Friends Lu left, and the Tiandaofeng family was reunited.

Everyone left, and the Tiandaofeng clan headed by Lord Nan Tianzhen gathered in the courtyard. Everyone was wasting time with each other. Yu Zecheng took his junior Shao Zhenting to pay homage to the master. Jingfeng, Xisheng, Yue Kong and his disciples also came together. It was a scene of peace and harmony when I paid my respects to my great-uncle.

Seeing them, Nan Tian was filled with emotions. In order to attack the Nascent Soul, Senior Sister Fumeng and Senior Brother Gusong sacrificed all their swords to practice hard at the Xuanyuan Sword Peak, but in the end, they became the Nascent Soul first. It was really unpredictable.

Yu Zecheng reported one by one what happened to Lord Nan Tianzhen after he was in seclusion during this period, including the battle between the seven gates, the lower realm of immortals, and the disaster of being lost. After hearing this, Lord Nan Tianzhen nodded and said:

"It's a pity, it's a pity that I didn't see the majesty of the Zhongxing Patriarch. It's such a pity. If I had known this, I would rather not attack Yuanying than see the majesty of the Patriarch.

In the last war, I supported the decision of the head of Shi Ji. In fact, the old immortal ancestor’s way of immortality was too stable and too calculated. Although he had a way of immortality, it was only suitable for him and not suitable for all of us Xuanyuan Sword Sect disciples. Our way is our sword, we just have to move forward bravely and kill all powerful enemies.

In fact, the root cause of the disagreement is that the old madman Patriarch has not left seclusion. As long as he is around, the three major returners of our sect, the Destruction Sword Dao and the Crazy Sword Dao, then our Xuanyuan Sword Sect will never go astray.

Okay, now I will pass on my experience in retreat over the years to you. I hope I can gain some insights from you. "

In this way, a new round of training began. Lord Nan Tianzhen continued to teach everyone swordsmanship, but he only taught Yu Zecheng for three days before he said:

"Zecheng, you don't need to learn from me. Your swordsmanship has gradually taken shape. If I teach you swordsmanship again, it will destroy the way of self that affects you. I have led you in now, and you will have to rely on yourself from now on. I have nothing to teach you about swordsmanship. You can learn your own swordsmanship and practice it yourself."

Yu Zecheng nodded. What the master said makes sense. After these three days of master's teaching, he did have a different feeling from the concept of swordsmanship taught by his master. When he saw his own swordsmanship, he could only slowly search for it.

Yu Zecheng returned to Huangniu Valley, and his disciple Xiaosan stayed at Tiandao Peak to accept the teachings of Nan Tianzhen.

Yu Zecheng continued to practice silently in the Yellow Ox Valley, and began to search for his own power of swordsmanship. He returned to the Pangu world, sat on the sword marks he had cut, and comprehended the supreme sword struck by Master Zhongxing. .

If he wanted to practice swordsmanship, he should first practice Qi. Yu Zecheng decided to cultivate all his six-path energy to the highest level before starting to practice swordsmanship.

Yu Zecheng savored his six original forces, Blood Gang Jue, Out-of-body Refining Technique, Purple Mansion Golden Elixir Qi, Void Demon Sutra, Extreme Yuan Light, and Great Qin Refining Technique.

Yu Zecheng decided to practice these six original forces and only refine the sword again after they all reached the perfect state.

However, this time, Yu Zecheng did not practice according to the previous Qi refining mental methods of these magic fairy techniques, but was ingenious and adopted another path.

After making up his mind, Yu Zecheng first took out the Eternal Three Thousand Great Dao Nirvana Sutra to read. At this time, this sutra had an additional layer of heavenly power. In addition to the first layer of the Heavenly Demon Power, the second layer of the Time of the Flower God, the third layer of the old madman's Destruction, and the fourth layer of the old immortal's natural immortality of heaven and earth.

What Lao Busheng cultivates is the way of nature. He seeks the eternal point of nature among all things in nature. With the help of the principles of nature, he is eternal and immortal. No wonder he is called Lao Busheng. As long as the world exists, he has almost no possibility of death.

The core content of this way is to calculate, calculate the nature of heaven and earth, find the eternal point of nature in it, occupy it, and be eternal and immortal.

This is just Yu Zecheng's understanding of Lao Busheng's power of heaven, which is reflected in the eternal and immortal Three Thousand Great Ways Nirvana Sutra. Yu Zecheng can't explain how much of Lao Busheng's power of heaven is originally intended, and he doesn't even know why this power of heaven appears in the eternal and immortal Three Thousand Great Ways Nirvana Sutra.

Yu Zecheng silently looked at these four layers of power of heaven until they blurred in his sight and he couldn't see them. Then Yu Zecheng closed his eternal and immortal Three Thousand Great Ways Nirvana Sutra. These powers of heaven are indeed powerful, but they are not his own way. Their role in himself is just reference.

After closing this sutra, Yu Zecheng began to read other sutras, including the Void Demon Scripture, the Blood Demon Scripture, the Dark Demon Scripture, the Great Five Elements Extinction Ray, the Extreme Yuan Light, the Daluo Jinxian Tianshun Jue, the Heart Demon Breaking Law Jue, the Heavenly Demon Destruction, and the Heart Spell of Cutting Dryness. Yu Zecheng reviewed all the magic and immortal arts that Yu Zecheng had mastered, and re-read them one by one, and re-understood them one by one, looking for the true meaning of immortal arts.

In this way, Yu Zecheng read for ten days and ten nights, and then he stood up, left the Pangu world, came to the pool, stood on the stone platform, and looked at the four words "Dao Fa Ziran".

Looking at it, Yu Zecheng began to dance, and he began to practice his six original forces, and the first goal was the Blood Gang Jue.

This Jue is his foundation, and it is the source of the magic he first practiced. Today, when he practiced Qi again, the first choice is it.

This time, Yu Zecheng's practice was not based on the spells recorded in the original Blood Gang Jue, nor was it based on the super Blood Gang Jue obtained by combining the Blood Demon Sutra and the Heavenly Dao Divine Jue. Yu Zecheng forgot all of them, no longer pursued any route for running mana, and no longer practiced according to the records in the secret book. Instead, he relied entirely on the four words "Tao follows nature" to find his own Blood Gang Jue.

The power of Blood Gang originally came from the blood, so he followed his body's instincts, listened to his heartbeat, felt the power of his blood, and relied on Tao to follow nature to operate and promote the power of Blood Gang, and obtained the most suitable spells for himself, the most powerful Blood Gang Divine Jue.

In fact, although the super Blood Gang Jue obtained by combining the Blood Demon Sutra and the Heavenly Dao Divine Jue was completely forgotten, it appeared in another form during this practice, a form that was most suitable for Yu Zecheng. This is exactly Tao follows nature, and the most suitable for oneself is the most powerful.

Yu Zecheng practiced on this pond for a full month. After a month, his Qi and blood returned to their origin. Yu Zecheng's Blood Gang Divine Art was perfected, and he completely reached the peak of the Dragon and Tiger Realm. However, because he had not broken through the seven major heart-moving barriers in the heart-moving stage, such as enlightenment, concentration, and emotional barriers, his realm was still at the primary level of the Golden Core Stage Heart-moving Realm.

The Blood Gang Divine Art was perfected. This art is no longer the previous Blood Gang Art. It originated from the original Blood Gang Art, but it is better than the original. It is the strongest art after the combination of the Blood Gang Art, the Blood Demon Sutra, the Heavenly Dao Art, and the Xuanyuan Sword School's Dao Fa Ziran.

With this method, Yu Zecheng can laugh at the world, but Yu Zecheng is not satisfied. He began to practice his second Yuan Qi Zifu Jindan Qi.