Chapter 568 Demonic Writings and Divine Powers Re-Training the Six Qi

The title of the first person to study demon writing is not earned for nothing. It is earned by spending spiritual stones like water. Yu Zecheng has spent countless spiritual stones and is willing to invest. During the time he lived in this elegant residence, the price of antiques related to ancient demon writing tripled. This is all due to his speculation.

Some demon writing comes from the blood of the demon clan’s strongmen. When used, it is like a tattoo and appears on the skin. When killed in battle, the skin is pulled off and the text will be left. Some are demon writing left by the demon clan’s relics, some are demon writing on the demon clan’s magic weapons, and some are recorded in ancient documents. These treasures are all acquired by Yu Zecheng to collect demon writing.

In the end, some demons even transformed directly into humans and sold the ancient demon writing they mastered to Yu Zecheng.

Through research, Yu Zecheng discovered that the demon clan actually had its own writing, and that writing was popularized before this magical ancient writing. This ancient demon text is similar to the text used by the demon race in form, but they are two completely different concepts. One is an ordinary recording text, and the other is a way of transmitting power.

Gradually, it was discovered that the ancient demon text is divided into three types. The first type is the blood text, such as the powerful demons such as Dragon, Peng, Ao, Jiao, Yao, Zhe, Kui, and Ze. They all have a demon text. The more powerful the demon race is, the more powerful the ancient demon text they have.

This demon text contains a lot of information. It is simply the cultivation secrets of the demon race. It is also based on blood inheritance. No wonder the demon race has been suppressed, but it has never been destroyed.

Yu Zecheng also found a demon text on the body of the immortal star silkworm, which is life. Unfortunately, Yu Zecheng only got the natal text of some weak demon races. The natal text of those powerful demons is equivalent to the source of their power. It is extremely difficult to preserve. Moreover, those races are extremely powerful. They are not something that people in the three thousand worlds can capture. It is hard to find them. No matter how many spirit stones there are, no demon race will sell them.

The second type is the text of all things, such as wind, thunder, rain, snow, sky, earth, sun, moon, cloud, gold, wood, water, fire, and earth. These characters represent these essential substances. However, the characters that Yu Zecheng obtained about this type are almost all auxiliary texts, which are derivative characters of the main texts. Those real heavenly demon texts are not so easy to obtain.

The third type is the text of heavenly power. The will of heaven cannot be violated and the power of heaven cannot be stopped. It looks very mysterious, but it is actually the words that determine the direction of some things, such as: fall, explode, rise, fragrance, death, confusion, crack, etc.

These characters can be used together, can be used alone, can be combined together, and can be decomposed and used separately. Yu Zecheng started by just borrowing the ancient texts of the demon clan to improve his cultivation. Later, he was completely addicted to it, feeling the powerful power of the demon clan, and truly became the first person to study the demon clan texts.

In addition to purchasing demon texts here, Yu Zecheng would hold a grand seminar every month, inviting all scholars in the elegant community to participate and study together. In fact, it was just like treating everyone to a meal. This seminar was gradually praised by all scholars and became the most popular meeting in the elegant community.

Every thirteen or fourteen days, Yu Zecheng would go out once, looking for demon texts in other places, exploring ancient sites, and traveling everywhere.

As Yu Zecheng traveled, in this inner domain, a demon who was a treasure-stealing demon gradually appeared in the vision of major sects. Wherever he went, he was like a locust, and the sects in that world were robbed. This demon had magical magic, and he came and went without a trace. He was best at robbing the treasure houses and secret vaults of various sects, and even the secret treasure houses could not escape his clutches.

This treasure-stealing demon is Yu Zecheng. In addition to academic research, the Yaju Realm leads the three thousand realms, and their intelligence is also the latest and fastest. Here, Yu Zecheng no longer needs to wander around like the seventy-two realms. Just by reading the briefing, he can know everything about the good specialties of other realms, the masters in the sect, the defense of the sect, and the recent trends.

Every time, Yu Zecheng goes to the target of his choice to steal and rob under the banner of searching for demon texts. He steals as much as he can, and if he is discovered, he will rob with weapons.

The targets he chooses are all well-known, and they all have problems themselves. It is completely a case of black eating black.

The inner and outer regions of the Three Thousand Worlds are really two different worlds. No wonder the residents of the inner region look down on the residents of the outer region. The inner region is extremely prosperous and wealthy. It is simply a different world from the outer region, and there is no real demon disaster.

The so-called demon disaster in the inner region is the same as Yu Zecheng. It is all artificially disguised. Everyone knows it tacitly. They do dirty things under the banner of demons and then push them all to the demons.

Some of the sects even go out in full force every once in a while, robbing everywhere in the name of demons. They are Yu Zecheng's targets, and Yu Zecheng robs them and eats the thieves.

As time goes by, Yu Zecheng's Pangu world stores more and more specialties. Some of the specialties are produced by sects that are very upright and bright. Yu Zecheng uses spirit stones to trade openly and never bullies such good people.

Some of the controllers of specialties are extremely cruel and unkind despite their wealth. I'm sorry, but Yu Zecheng would secretly rob them of everything, and then distribute one tenth of their spiritual stone wealth to the local poor, to some extent satisfying his fantasy of robbing the rich and helping the poor when he was young.

In this way, Yu Zecheng began his life in the Yaju world. During this process, the Pangu world also began a new round of evolution, formally integrating the innate wood spiritual treasures and innate metal spiritual treasures. This process is slow and takes at least two years. Unfortunately, there is only one innate spiritual treasure missing. Otherwise, with all five elements, a perfect new world can be created.

In the 466 demon clan texts and 2,121 auxiliary texts determined by Yu Zecheng, each contains a strange power. They are like beacons of power guidance, like seeds of the heavenly way, guiding their descendants of demons and demons to gradually understand the instinctive true meaning of this ancient demon text and obtain the power of the heavenly way.

Yu Zecheng looked at these texts and felt the powerful power in them little by little. He used the great divine mind of the sky-crossing Hunyuan to replace the demon clan bloodline, and understood and comprehended them little by little, so as to observe and comprehend the way.

On this day, Yu Zecheng nodded, it was okay, the way of nature, and he could turn back to practice his magic and immortal skills again.

Last time, Yu Zecheng practiced hard, turning the Blood Gang Technique into the Bloodline Divine Art, turning the Purple Palace Golden Elixir Qi into the Purple Sun Qi, and using the Samadhi Fire Giant and the One Yuan Water Dharma Body to open the acupoints of the Out-of-Body Secret Technique, so that his six techniques basically reached the Dragon and Tiger Realm of the Golden Elixir Period.

Now, after practicing and understanding the demon text here, Yu Zecheng gradually discovered a problem of his own. He focused on the sword rather than the method in his practice, and did not pay enough attention to the six qi. All his spirit and energy were put on sword refining. Although he was also very hardworking in refining qi, he always regarded these six qi as the source of power of Xuanyuan swordsmanship and ignored their own uses. Although he also worked hard to make the six kinds of original force and his body and mind reach the most perfect adaptability, he did not open up their practicality, like refining swords, and study hard to make them play the most powerful role. As a result, these six qi simply became a true power furnace, and failed to truly play the true characteristics and advantages of each of the six qi, and play them out to achieve the maximum effect.

As early as in the Fayin Sect, when Yu Zecheng needed to use the Xianqin Qi Refining Technique to drive the ninth-level flying sword, he had this feeling. If he could refine the six qi, why bother to cram at the last minute?

Later, here, comprehending the ancient demon text, it was like opening a window for him, allowing him to find his own shortcomings.

In addition to this, now Yu Zecheng has reached the advanced level of the heart of the golden elixir stage, and the six qi must also evolve and change with the improvement of the realm. In the past, every time Yu Zecheng's realm was improved, he needed to retreat for more than a year, or even several years. In fact, it was a gradual transformation process of the true qi. Now these two promotions were completed in a few days. The realm has been reached, but the transformation of the true qi has not been completed, so this also needs to be re-cultivated.

It is important to know yourself. If you find a problem, you must solve it. Yu Zecheng began to practice again.

His six original forces correspond to the six Xuanyuan swords, respectively, the Blood Gang Divine Art corresponds to Jian Xinhui, the Purple Mansion Golden Core Qi corresponds to Jian Feiyi, the Out-of-Body Sect Secret Technique corresponds to Jian Xingyu, the Void Demon True Yuan Force corresponds to Jian Xiaoyao, the Extreme Yuan Light corresponds to Jian Guangyu, and the Immortal Qin Qi Refining Technique corresponds to Jian Ning Liao.

Now looking back, it seems that my original arrangement was a bit wrong. If the Void Demon True Yuan Force corresponds to Jian Ning Liao, my Ning Liao Sword will have the power of instant sword art to break through the air, and the power can be strengthened several times. If the current Purple Mansion Golden Core Qi corresponds to Jian Guangyu, it can also strengthen the power of Guangyu Sword several times. If...

Yu Zecheng began to concentrate on research and gradually developed his own magic swordsmanship. He did not notice that, unknowingly, he slowly integrated the magic power means of the demon text he understood into his own magic, and slowly found another way.

Nothing is difficult for a determined person. As he studied, he made a major discovery. Gradually, Yu Zecheng discovered the terrible power of the Blood Gang Divine Art. He could use this art to activate all the ancient demon characters of the demon race and obtain their magical powers, whether you are a dragon, a Jiao, or a Peng, a Zhe, or a Kui. All demons are made of flesh and blood. In front of this variant of the Blood Gang Divine Art that combines the Blood Demon Sutra and the Heavenly Dao Divine Art, everything is so illusory and so natural.

Once the law was understood, Yu Zecheng felt that the world had changed, and the world was clear. It turned out that the world was like this.

——

Because I was looking for new ideas, this chapter was a little late, sorry.