Chapter 2114: Religious and Political Differences

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Li Yi never denied the power of religion. No matter which mainstream religion, if you understand it, you can use the program to build a country.

Like the Avatamsaka Sutra, the beginning first talks about the situation, who is going to say what, and then uses exaggerated words to describe the grand scene and many characters.

Why did the Tang Dynasty use Buddhism and Taoism? To balance, balance Confucianism.

Many things said in Buddhism are also said in Confucianism and Taoism.

Li Shimin did not attach much importance to Buddhism during his time. Tang Xuanzang was illegally going abroad, so Li Shimin did not let him go out.

Journey to the West describes how Li Shimin was, but in fact it was not the case at all.

When Tang Xuanzang came back, Li Shimin just had to deal with the problem of Confucianism, so he used it.

When it came to Wu Zetian, she was under great pressure, and her sons were used by various families one by one.

She killed one by one when she caught one, and told her sons not to be used as tools, otherwise... die!

At the same time, she cleaned up the aristocratic families and established the Zhou Wu Dynasty, telling others that your tricks don't work, don't use them on me.

Later, when she was old, she compromised, and the remaining aristocratic families also compromised.

Therefore, even if she abdicated, she was never cleaned up. This was the result of mutual compromise between the enemy and us.

But she left a root of trouble, that women could be emperors, and then there were emperors who were poisoned by women, following her example, including Princess Taiping.

The feminism of her era was the real feminism, and the feminism of Li Yi's time was the feminism given to women by men.

The difference is that the feminism of Li Yi's time was that women said I can find better, so I don't look down on you.

The feminism of Wu Zetian's time was that I am the best, and there is no man for me to rely on.

Li Yi understands and learns these, and he has not graduated yet, and perhaps there is other knowledge to understand.

But now he does not need external belief balance, he has his own theory and belief.

It was created by the times, and he didn't know whether his ideas were right or wrong. At least his situation at that time proved that everyone loved the party and the country, and loved Chinese civilization even more.

Others could not see through Li Yi's mental journey. Li Longji put a piece of ribs on Li Yi's plate: "Brother Yi, eat more, these ribs are delicious."

Li Yi lowered his head and ate the ribs: "Don't worry, third brother, bones are like beams, I can hold it up."

Li Yi understood that Li Longji sent ribs to tell him that no one could shake his position, and he was the pillar of support.

Whoever dared to move him would move the beam of the Tang Dynasty, not just the beam of the house, but also the backbone.

It's a pity that the ribs were clean when cooking. If there was a spine, the third brother would probably put the spine on his plate.

Third brother is very considerate. If he can fight tonight, he will fight. If he can't fight well, he will kill those people.

"Brother Yi, there is still rain, and the snow is scattered and gathered."

Li Longji reminded, it's raining, are your methods useful? Anyway, theirs are not useful.

"Life must go through snow and rain, and then it will be more gorgeous."

Li Yi expressed his attitude, no problem, the more I am at this time, the more awesome I am, I will bully them to death.

After a discussion, the people present, including Princess Yongmu, understood everything.

Everyone's eating movements changed, and they were very happy.

Li Yi secretly sighed, it's not easy to travel through time! You can't do without any foundation in any aspect!

Without literary literacy and human relationships, it's useless to travel through time. Fortunately, he has a system.

System: "..."

After dinner, Li Yi went to sleep. It was raining outside, and sleeping was the most comfortable.

Sima Chengzhen ate slowly. He thought about things while eating, mainly chatting.

"Do you know the situation there?" Sima Chengzhen asked with a look of hesitation.

"You and I know, Xiao Yi knows better."

Bi Gou gave an answer. He was gnawing on pig's trotters. It's better to eat more. It has a lot of collagen. It doesn't matter whether it's useful or not. Anyway, it tastes good.

"They have a wide layout!" Sima Chengzhen reminded again.

He belonged to a team, standing on the side of Lijiazhuangzi.

The farmers in Lijiazhuangzi lived too well. He asked about the food of other people working in Lijiazhuangzi.

No matter how he seeks the truth, he knows that it is better for the people to live a good life than a hard life.

He keeps saying "wuwei", but in fact he is willing to see the people have meat to eat and wear clothes that fit them.

People like him cannot speak against their conscience. His identity and status require him to have dignity, unless he is the president or secretary of state of a country in North America.

Not to mention Luoyang Palace or Henan Prefecture, the lives of the people in the entire Henan Province have improved.

It is not because of Buddhist temples and monasteries that the improvement is due to the virtue and behavior of one person.

"Fusheng Wuliang Tianzun!", "Namo Amitabha!"

Ye Fashan and Shan Wuwei spoke at the same time. Shan Wuwei is a tantric, but he also follows some rules.

"The layout is very extensive? Ha!" Song Jing laughed: "The battle of the source of the Yellow River in Tang? The battle of Xiaohai where the Turks were forced to seek survival after the battle?

When Xiao Yi took action, it was like the waves hitting the shore, cascading endlessly; like the sails going west, the rivers flowing upstream.

If Buddhism and Taoism really have so many abilities, why would they only seek survival in prosperous and stable places?

The extension of Buddhism and Taoism is of no use to the country. Protecting the people's hopes, the Bashui Army."

Song Jing acknowledged the Bashui Army at this time, and he was in a different position before.

Now he is facing Buddhism and Taoism, and he is particularly disgusted, more disgusted than Li Yi.

Li Yi can at least communicate, but Song Jing directly throws officials who believe in Buddhism and Taoism into idle positions.

Including Wang Han, Wang Han was valued by Zhang Shuo and Zhang Jiazhen in history, but he met Song Jing, and it was over.

Song Jing always finds fault with Li Yi because of work requirements, just like Bi Gou.

He was not doing it for Li Yi, he wanted to defend his rights.

Of course, he felt that there was nothing wrong with protecting Li Yi. Li Yi was at least trustworthy and had never harmed him because there was no need for him.

"What did Li Yi do?" Sima Chengzhen probably didn't have access to the Internet for a long time. He knew something about the situation, but he didn't know who was behind it.

"In the morning, he was also busy directing some tribes at the back to collect pine nuts, and more than 70,000 foreigners who returned from the Northeast to submit to the Tang Dynasty."

Bi Gou doesn't talk about money now, so he must stand on Li Yi's side.

Not when talking about money, he usually chooses to stand on the opposite side of Li Yi, a capitalist.

"Isn't he prepared for the lecture tonight?" Sima Chengzhen was even more surprised. You, Li Yizhen, have no time to spare.

"He had an operation by the way in the morning. Someone else's leg bone was broken. It has been broken for a long time. UU Reading www.uukanshu.net Little Yi flew over to get treatment."

Yao Chong came out of nowhere and said sarcastically.

He is also a pragmatist, otherwise it would be impossible to find a group of craftsmen to compete with Li Jia Zhuangzi.

Historically, Bi Gou did not move against the locusts, but he demanded to be killed.

He recognized Li Yi's behavior of killing locusts. This was the knowledge in the court.

It was the same at Li Yi's time. Officials in a village, town, township, county... were all trying to maintain a dynamic balance.

They are based on interests, and then support and criticize each other. Once they get the opportunity, they will add insult to injury, or more exchanges of interests will take advantage of themselves.

"He, he can really fly?" Sima Chengzhen asked another thing he heard.

For the convenience of reading next time, you can click "Collect" below to record the reading record of this time (Chapter 2096: Religion and Politics (Third Update)), and you can see it next time you open the bookshelf!

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