Chapter 1356: The Law Is Not Taught 6 Ears

There is a saying that "the law is not passed on to the six ears".

The serious explanation of this is to say that it is a very important secret that no third person other than you and me should know.

When people need to keep a secret, they often say "God knows, you know, I know", which also means not letting a third person know.

So what about the less serious explanation?

In the folklore, the phrase "the law is not passed on to the six ears" has also been interpreted as: Taoism cannot be passed on to the six-eared macaque.

This can probably be said to be literal.

But for the ascetics, there is another interpretation of "the law is not passed on to the six ears", which is completely different from the orthodox and non-orthodox interpretations.

There is a game called Megaphone.

It is to pass a sentence one by one in a one-to-one way, and finally let the person at the end repeat the sentence.

Of course, there will be various changes in the way of the game, but in the final analysis it is a process of information transmission.

And what this game shows is the change of information in the process of transmission.

Generally speaking, the more people involved, the stricter the rules of delivery, and the greater the change of the final message.

Therefore, for practitioners of Taoism, "the law is not passed on to the six ears" can also be interpreted as that it is difficult to accurately pass down the Taoism for multiple generations.

The same is true.

Just like the Taoism created by the great powers who founded the sect, if the inheritors of later generations have no other opportunities, most of the results will be difficult to reach the height of the predecessors.

They think that if they follow the rules and regulations, they can learn the Taoism of their predecessors.

But in fact, as they have been passed down from generation to generation, Taoism has already changed unconsciously.

After all, Taoism is not the scientific theorems and laws of the technological world, nor the various formulas summed up by scientists.

The inheritance of Taoism, in addition to the "gongfa" similar to the formula, also relies more on the comprehension of the practitioner.

The same thing, his comprehension is that way, my comprehension may be like this, and when passed on to others, they have different comprehensions.

without any exaggeration,

Even the Dao of Saints spoken from the mouth of saints has deviated from the understanding of saints themselves.

Can one become the same saint after listening to the Dao taught by the saint?

Obviously impossible.

Whether you choose to sit on an empty futon to listen to lectures, or choose to combine with those phantoms to gain experience, what you get will only be something that deviates from the root.

But the real root lies only in the figure of the saint.

That's right!

After weighing the pros and cons, what Ye Zan came up with was such a choice that might be offensive to others, which was to "fit" with the figure of the saint who was preaching on the high platform.

Besides Ye Zan, has anyone else had such thoughts in the long history?

Presumably there should be.

After all, to be able to reach this point and have the opportunity to enter the Holy Ruins, I think they are all amazing and talented people, and there may not be those "whimsical" people among them.

So what do they gain?

If someone really did this, and got a "huge" opportunity from it, I am afraid that the fairy court who controls the holy market will not know it.

This opportunity does not mean that if someone takes it, others will not be able to get it again.

Fundamentally speaking, this so-called chance is not a thing or a force, it is simply a piece of memory information stored in that figure.

It's like a DVD, as long as the DVD is not damaged, it doesn't matter how many people watch it.

In fact, not only the figure of the saint, but the "opportunities" that can be obtained in the entire holy market are essentially similar information.

Including that "purple gas".

"Purple Qi" can be said to be a kind of energy, but it is essentially a kind of information that can stimulate material changes.

It does not mean that only words, pictures, video and audio can be called information.

If, "Purple Qi" or other "opportunities" are just energy or matter.

Then, according to the law of energy conservation, people keep taking away these "opportunities", wouldn't the Holy Ruins have been emptied long ago?

Although the mighty power of the saint is infinite, the holy market is not a saint, but formed by the dissipation of the power of the saint when he was sanctified.

Even, it can't be said to be the dissipation of power, it should be regarded as the impact of power fluctuations.

Of course, in a strict sense, fluctuations are also energy, but that energy is even smaller than the mighty power of a saint.

It's just that it's different from the information in the saint's figure.

As a kind of information, "Purple Qi" is more like a kind of random information generated randomly. It cannot be said that once collected, it will be gone, but it is not necessarily when it will be available.

This is also the reason why, after Ye Zan and the evil spirits from outside the sky searched for a wave, the later ascetics had limited gains.

Therefore, if someone in the past really got a great opportunity from the saint's figure, Xianting would not be stingy to tell other people who came to the holy market.

After all, under the premise of fighting against the evil spirits outside the sky, Xianting wished for a little more strength on his own side.

And since Xianting did not tell everyone this, it shows that there is not much "opportunity" that can be obtained from the saint's figure.

It might even be nothing.

So, should Ye Zan still try?

certainly!

Unlike others, it doesn't mean how talented he is, but Ye Zan has the capital to try and make mistakes.

Others may come here once in their lifetime, and it's hard to say whether they will have a chance in the future.

As for Ye Zan, as long as there is a quantum base station here, he can come whenever he wants in the future, and he can come as many times as he wants.

Even, Ye Zan can not only come by himself, but also bring relatives and friends along.

It was precisely because of this that Ye Zan was not in a hurry to bring relatives and friends here, and there would naturally be time for things to pass in the future.

After making a decision, Ye Zan didn't delay any longer, and walked straight to the side of the saint figure all the way.

It doesn't matter whether those who have "fitted" can see it, after throwing a quantum communication base station to the side, he sat in the figure of the saint without hesitation.

As the figures overlapped, Ye Zan's eyes suddenly went dark, and the scene of preaching from the perspective of a saint did not appear as expected.

Of course, I didn't go through the life of a saint either.

Perhaps, in the minds of ordinary people, the opportunities that Ye Zan can get, or the way to get opportunities, are either preaching from the perspective of a saint, or experiencing the life of a saint from the perspective of a saint.

If you just preach from the perspective of a sage, it is nothing more than listening from a different perspective.

If you just want to experience the life of a sage, it is just like reading an inspirational biography of a celebrity.

Moreover, as we all know, memories are stored in the brain.

The figure of this saint is not the flesh || body of a saint after all, and the information recorded and retained in it cannot be pure "memory".

To be honest, if the saint's figure contained the memory of the saint's life, I'm afraid the saint would not allow the existence of this holy ruins.

Even a sage can't be ashamed all his life, nor can he be willing to show his life to others.

In fact, the information retained in the figure of the saint is actually just the thoughts of the saint during his sermon.

Some things can only be understood but cannot be expressed in words, or cannot be accurately expressed in words.

For example, what is zooming in while zooming out, what is colorful black and so on.

I know what's going on in my heart, but I can't find the right words to describe it. This kind of thing is not unique to Party A.

What's more, in matters such as preaching, the sage also considers the receptivity of the listeners.

In other words, what you say may not necessarily mean what you think.

As soon as a person thinks, he doesn't know how many thoughts arise and die, and what he speaks out is only a few of them.

And Ye Zan, who "fits" with the figure of the saint, has the opportunity to get in touch with those thoughts that have not been expressed, and find something beneficial to himself from those thoughts.

This process of searching, the form of contact with the sage's thoughts, has no words and no pictures.

It is a kind of induction, which belongs to the natural understanding of understanding, and one will not understand if one does not know how.

Or maybe it's like feeling.

A problem that has been bothering me for a long time suddenly got an inspiration for no reason, and everything was solved in an instant.

Of course, this means that there is really something useful to Ye Zan in the sage's thinking.

If there is, it is like an epiphany.

If not, then say nothing.

The other people are actually similar, and they are all overlapping figures with those, gaining experience through ideological contact.

However, for those figures, the most important thought at that moment was to listen to the saint's sermon.

Does anyone get distracted while a saint is preaching?

If you are still distracted by such an opportunity, then you should really be hit by thunder.

If you don't get distracted, you won't have too many distracting thoughts, and it will be difficult for others to get something else from it.

Of course, having said that, these figures are not saints, even if they have distracting thoughts, they may not be of any value.

Ye Zan and the others began to accept the "inheritance".

The group of people who stayed outside Yushan did not stick to the gate of Yushan at this time, but chose to meet the evil spirits outside the sky.

On the one hand, the direction from which the evil spirits came from was not in the direction of Yushan Mountain Gate.

Yushan was not surrounded by an insurmountable wall, nor was it surrounded by any restraining formations.

If everyone really chooses to stay at the gate of Mount Yu, the evil spirits from beyond the sky will also be able to enter Mount Yu from other directions.

Therefore, if the mountain does not come, I will go to the mountain.

After all, the movements of the evil spirits outside the sky have always been under the monitoring of the ascetics.

On the other hand, ascetics have a worry.

They were worried that after the extraterrestrial demons entered Yushan's range, the natives who chased and intercepted them would give up.

For outsiders like them, this Yushan has no walls and no restrictions, and it is very casual to come in and out.

However, who knows if there are any taboos in Yushan for those natives?

Like, is it their holy place?

In the case of nearly half of the manpower, the help of the natives of the Holy Ruins is very important, and the ascetics dare not gamble here.

After Ye Zan and others entered Mount Yu, the ascetics who stayed outside also set off, heading straight for the evil spirits outside the sky according to the guidance of Qianli vivid monitoring.

It is probably less than a thousand miles away, and it is far enough to see the war fortress of the evil spirits outside the sky with the naked || eyes.

With the naked || eye, you can still see black spots, like mosquitoes and flies flying around the war fortress.

At the same time, the counterattack of the war fortress, a piece of criss-crossing light, flickered like a net on an electric mosquito swatter.

The natives of the holy ruins are still more than a little weaker, and their ability to stop the evil spirits from the sky is quite limited.

If it weren't for the constant resurrection (refresh) of the natives, I'm afraid they would have been completely wiped out by the extraterrestrial demons.

"Fellow daoists, let me show my ugliness first!"

Gou Chen Zhizun said politely to the surrounding people, and then pointed like a sword and turned around in the void, and slashed in the direction of the evil spirits in the distance.

A sword light came out from the finger, it didn't look very dazzling, but it seemed to divide the world in front of him into two.

In just a split second, layers of translucent masks lit up outside the war fortress of the evil spirits outside the sky.

Perhaps, at this moment inside the war fortress, there are constantly flashing red lights and sharp and piercing alarms.

The sword light slashed at the mask of the war fortress.

Layers of photomasks burst, like glass, like eggs, like bubbles in the sun.

But at the same time, the sword light that was outside the war fortress also dimmed as layers of masks exploded.

until dissipated.

The war fortress was not breached, and the shattered masks were lit up layer by layer.

Looking at the ascetics, after Gou Chen Zhizun made a move, the others actually did not sit idle to watch the show.

To deal with the evil spirits outside the sky, there is no need to talk about the morals of the rivers and lakes. Of course, you still have to be together.

What's more, besides the war forts and mobile fortresses on the side of the demons outside the sky, there are also a lot of powerhouses at the Tongtian level.

Therefore, after the sword light was slashed out, Mrs. Bone first sacrificed the magic weapon of Zhenshan of the Bone Sect.

I saw a palace made of bones floating in the sky, and endless bones spewed out of the gate of the palace like a flood that broke the embankment.

The white bones were divided into two parts, and expanded in all directions, turning the world of this space into a sea of ​​bones.

On the other side, the evil spirits outside the sky did not intend to be beaten passively. First, several mobile fortresses flew out of the war fortress.

Several mobile fortresses did not fly very far, but surrounded the war fortress like satellites.

The mobile fortresses are connected with each other by light beams, forming an energy field covering the war fortress.

Then, several figures flew out from the war fortress, but they did not come towards the ascetics, but hung in the energy field.

Mrs. Bone pointed forward, and a huge Bone Demon God jumped out of the sea of ​​bones, not inferior in size to that mobile fortress.

Several bone demon gods walked on the "waves", heading straight for the battle fortress and pounced on it.

The extraterrestrial demons didn't even want to fight one-on-one, and several extraterrestrial demons immediately showed their real bodies.

One of them has eight eyes on his head that look like Huawei's logo, a huge bird's beak under the eyes, and his arms are made up of thousands of tentacles.

It raised its arms, and the thousands of tentacles became longer and larger and spread out, revealing an energy field to meet the Bone Demon God.