Chapter 1355: Not Taking the Usual Path

With the further sacrifices, the amethyst ball-like appearance of the magic weapon is undergoing further changes.

First, the hard crystal is softened, as if it has become a crystal-like jelly, and it seems to feel soft and quivering when every mana is injected.

Then it melted, and the soft jelly changed from soft to sticky little by little, just like a mass of sticky||thick honey.

When mana or "Purple Qi" enters, although there is no real sound, it still makes people feel the illusion of "puff, puff, puff."

This is not the final form.

The stickiness||thickness has also been dissolved little by little, and the magic weapon base has really become a ball of water, but it seems to be water dripping with purple paint.

It can even be clearly seen that the layers of ripples on the surface of the water mass, mana or purple air are like raindrops falling into the lake.

And it's not over yet.

Surrounded by these clones of Ye Zan, traces of purple air rose from the body of the magic weapon, just like steam rising from water after being boiled.

However, the dense purple air did not spread around, but condensed into a ball like a cloud.

In the center of the cloud, the magic weapon, like a water ball, shrinks circles while rising into a cloud of purple air, until it finally disappears completely.

As all the magic treasures turned into dense purple air, bits and pieces of light began to appear in the purple clouds.

Those flashes, at first glance, looked like lightning in the rain clouds, flickering and jumping in the clouds and mist.

When there are more flashes, most of the dense purple air is lit by the flashes, and the cloud is more like a nebula in the universe.

From Ye Zan's point of view, it may be more like the scene where the neurons in the brain light up.

At this point, the magic weapon does not seem to have any special changes, but at the same time it does not show signs of being fully formed.

Seems like an opportunity.

"Reached?"

Outside the small world, Ye Zan and his party stopped and fell from the clouds to the ground.

In front of them was an unremarkable mountain gate.

The mountain gate is only a few feet high,

The material is a relatively common wood and stone structure, which looks like a small family.

It is not even an exaggeration to say that even the third-rate sects outside today have much taller and more magnificent gates than the ones here.

Looking at the mountain gate, there are two large ancient characters written on it, Ye Zan and the others all recognize the word "Yushan".

Obviously, when this saint was sanctified, the sect might not have formed regulations, otherwise this place should be a "XX sect".

The reason why everyone fell here was not that there was any prohibition against flying, but mainly because of their reverence for the saint.

Another point is that they need to think about how to deal with the extraterrestrial demons.

After all, they were sent in by Immortal Court not simply to find chance, but also to stop the evil spirits from beyond the sky.

Now, at the place where the saints are sanctified, if they all enter inside to find a chance, the evil spirits from outside the sky will be able to enter smoothly after they come.

If they stayed to stop them, it would be a decisive battle with the evil spirits from outside the sky.

However, there is still a gap in strength between the two sides, and it is still a question of whether they can stop it.

Besides, if you stop it, everyone will spend here together.

If you don't stop it, any advantage will be for nothing, and they will immediately surpass you.

Seeing the hesitation on everyone's faces, Ye Zan immediately understood what everyone was worried about, and raised his hand to project the monitoring screen in front of everyone.

"You don't have to worry too much. Those projections in the holy ruins obviously caused a lot of trouble for the extraterrestrial demons. If we can join forces with those projections, we may not be able to keep the extraterrestrial demons out."

On the monitoring screen, what was shown was the battle situation on the side of the demons outside the sky.

Although those projected "natives" are not very strong, they are infinitely invincible.

That is to say, their resurrection will take time, and they can only be resurrected in the original place, which did not cause too much hindrance to the evil spirits outside the sky.

After they were resurrected, even though they would immediately chase after the extraterrestrial demons, they still gave the extraterrestrial demons room to move forward.

That is to say, with the advance of the demons from the sky, there will be new "natives" coming up, and at the same time, the resurrected "natives" will catch up.

As a result, the appearance of the evil spirit outside the sky at this time is like a plane going retrograde in a swarm of locusts.

"Fellow Daoist Wuji, if you have any ideas, you can speak up!"

"Then I will thank you all for the details."

"But it doesn't matter."

"What I'm thinking is simple to say, that is, divide us into two teams, one team enters the sanctified land to seek opportunities, and the other team joins forces with the projection to stop the demons from outside the sky. When someone gets the opportunity, they will come out and talk to the outsiders. If we exchange friends, maybe in the end we will be able to keep all the evil spirits from outside the sky.”

After Ye Zan finished speaking his thoughts, everyone around fell into silence for a while.

This method is very simple, and it cannot be called a strategy at all, but it cannot be denied that it is feasible.

The question is, who will stay and who will stay, can those left behind be blocked, and how long it takes to block.

Chance is something that can't be said for sure.

Maybe get it right away.

It may take thousands of years.

"Uh, it's not that I have any selfish intentions, it's just that we either go in together and let the extraterrestrial demons in. Or, stay here together and use the power of the projection to continue the stalemate with the extraterrestrial demons indefinitely.

or..."

There is also a reason for Ye Zanduo to explain this sentence.

After all, his personal strength and realm, at least on the surface, are the lowest among all of them.

That is to say, no matter how the two teams are divided, it is very unlikely for him to stop the team of the demons outside the sky.

"What Fellow Daoist Wuji said is indeed a solution!"

"To be on the safe side, there should be more people staying to stop the evil spirits from outside the sky."

"Can!"

"good!"

Selfishness is human nature, and ascetics are also human beings, so they will naturally put their own interests first.

Everyone agreed with Ye Zan's idea, not because of any selfless dedication, but the result of weighing the gains and losses.

After all, the certainty of this matter is still relatively large.

Besides, among them... or all of them, they still want to snatch the "Purple Qi" from the evil spirits in the sky.

What's more, if they really can't stand it, they can choose to retreat into this "Yu Mountain".

It's not that you can't do your hands inside, and there is no restricted and isolated space, it's just an artificial boundary drawn by the mountain gate.

It is precisely because of this that it is said that after someone gets the opportunity first, they can come back and replace others in rotation.

As for whether it is possible to go out to collect "Purple Qi" after driving away the evil spirits outside the sky.

In theory it is possible.

It's just that Taoists all talk about a predestined relationship, which is the so-called "sometimes in fate must be there, and there is no time in fate, so don't force it."

Some things, whether simple or difficult, are done when they are encountered, and missed if they are missed.

Besides, Immortal Court may not allow them to stay in the Holy Ruins for a long time after defeating the extraterrestrial demons.

No matter what, since everyone has approved this idea, everyone will not waste any more time.

Everyone doesn't fight over who goes and who stays, except for Ye Zan, the superficial "weak chicken", the rest use the function of grabbing red envelopes to decide whether to stay or not.

"I'll wait until I have the audacity to take the lead, and the evil spirits will have to work for a few fellow Taoists that day!"

"Go early and come back early!"

The ascetics and their party split into two teams. One team stayed on the periphery of Yushan to block the evil spirits from the sky, and the other team entered Yushan first to look for opportunities.

Although it is said to be "looking for" opportunities, in fact there is no need to search like digging three feet.

In the final analysis, it is still "the place of sanctification".

This Yushan is the center of the holy market, and it can be called "the place of sanctification", but Yushan also has its center.

For example, the center of the capital is the Forbidden City, the center of the Forbidden City is the Hall of Supreme Harmony, and the center of the Hall of Supreme Harmony is under the dragon chair.

The holy ruins are expanded from the position of the saint when he was sanctified, and the center of the whole circle is naturally the place where the saint once was.

Ye Zan and others walked into the simple mountain gate and climbed up the slightly narrow mountain path.

There are no puzzles, checkpoints and other tests, and this narrow step is not the Vientiane step.

Therefore, it didn't take much time for Ye Zan and others to reach their destination even if they walked.

Not the top.

Yushan is not a sharp mountain, but a rolling mountain with many peaks.

The place where the sage is sanctified is on the main peak of Yushan Mountain, on a rather wide platform halfway up the mountain.

This platform can accommodate three to two hundred people, and the front is a high platform for preaching.

A figure with white beard and hair and blurred facial features sat upright cross-legged on the high platform of the sermon.

Under the sermon platform, there were more than a hundred figures, men and women, old and young, all kinds of people.

However, unlike those projections outside, these figures on the platform did not give birth to any intelligence.

If the projection outside can be called a living being, then the figure here can only be regarded as a phantom.

"It's a pity, if these projections can also produce spiritual wisdom, what are those extraterrestrial demons outside!"

Looking at those phantoms, Ye Zan's fellow comrades couldn't help sighing.

Indeed, the scene here is clear at a glance. It is not only the place where the saint was sanctified, but also the place where the saint preached before he was sanctified.

The phantoms sitting there are undoubtedly the shadows of those who once listened to the saint's sermon.

To be able to listen to the preaching of a saint, even at that time, must be a great power above the level of a true immortal.

In the war against the evil spirits outside the sky, the power of the real immortal level is naturally not invincible.

But here, facing the extraterrestrial demons entering the holy market at this moment, the power of the real fairy level is enough to achieve crushing.

It's a pity, just like in the legend of the earth, the Tathagata Buddha pointed to the sky and the earth, which means "I am the only one in the sky and the earth."

True immortals and above all have similar uniqueness, and may be called "the only true self in heaven and earth".

Because of this, no new wisdom can be born in their figures.

Similarly, there is the figure of the saint preaching on the stage.

A saint should be able to say "I am the only one in heaven and earth", and naturally it is even more impossible for the figure left behind to give birth to wisdom.

"It's meaningless to think about it. I'd better hurry up and don't make the fellow Taoists outside wait too long."

Ling Han Supreme, who was newly promoted to the Heaven-reaching Realm, was naturally among the few people who entered this place first.

And his master Gou Chen Zhizun, who is also the top among all the people, is probably second only to the bone lady, so he took on the responsibility of blocking the evil spirits outside the sky.

Here, the way to get the opportunity is very simple, that is to sit among those figures and listen to the saint's sermon together.

There are two ways to distinguish here, one is to sit on an empty futon, and the other is to overlap with the figure.

To sit on an empty futon and listen to lectures is to understand the words of the sage purely on one's own ability.

And overlapping with those figures is equivalent to experiencing the experience of the other party when they first listened to the lecture, and they can gain some of their experience from those figures.

With the experience bonus of those figures, the difficulty of understanding the words of the sage has been relatively reduced.

However, this method is not used casually.

If you want to use this method, you must first confirm the avenue of the figure you want to "fit", and there must be a certain relationship with the avenue you have cultivated.

Being exactly the same is impossible, just being related is enough.

If the two are irrelevant, what you get is not experience.

It's like, you obviously want to learn the piano, but you worship a master who plays the suona.

So, how do you determine which figure is right for you?

Since these people came to the Holy Ruins, they were naturally prepared for this.

Different from Ye Zan's "ignorance", these people either knew some of the figures present here, or they had special detection methods.

Regardless of the means, several people quickly selected their targets, and then overlapped with the target figure as if sitting in their arms.

Ye Zan watched the fellows sit down, took a look at the empty futons, and thought: If you are a genius who is generally quite confident in himself, you should probably sit on the empty futons without hesitation at this time. ?

Sitting on an empty futon, relying on one's own aptitude and ability to comprehend the way taught by the sage, indeed one needs to be quite confident in oneself.

And Ye Zan has no confidence in his qualifications...in fact.

Although, when he first came to the world of cultivating Taoism, he had obtained genius genes from Qi Qianjun and readjusted his own genes.

However, the genetic adjustment of the body only affects the aptitude of the physical || body.

Cultivating the Tao is not just about looking at the flesh || body.

It is precisely because of this that when he was building the foundation, he built such a weird foundation.

This directly led to the fact that the Jindan, Yuanying, Yuanshen, and Faxiang behind him were all so "different".

So now, how should he choose?

It is conceivable that the benefits Ye Zan can get from sitting on the empty futon in a regular manner must be very limited.

Like everyone else, how about finding a suitable figure to "fit"?

Not to mention whether you can find it.

Even if he found a suitable figure, it was only a little less difficult for Ye Zan.

After much deliberation, Ye Zan's gaze turned back and forth, from the empty futon to those figures, and from those figures to... the figure of the saint.