Chapter 1183: Forced

There is no way for Buddhism here. If everyone preaches slowly together, then the losses they suffered before will be tolerated. However, the problem now is that Ye Zan has brought those cultivating sects into the fast lane, but they can only move forward a little bit. Therefore, it is entirely conceivable that it won't take long before they can't even smell the exhaust from the "Taoist" side, let alone grab the cake.

Such a situation, for Buddhism, is not yet a "life and death moment", but it is an extremely serious situation for this preaching. After all, Buddhism also needs to get enough blessings from heaven and earth through preaching, and needs luck to make itself stronger. If Buddhism does not gain anything from preaching this time, or if the gains are very small, then compared with Taoism, it will be a step slower.

Don't think that the "Buddhist and Taoist family" is really a family. The competition between Buddhism and Taoism has continued from the prehistoric times to the present. Buddhism has always had a sense of crisis. If there is no invasion of evil spirits from outside the sky, if Taoism can really stabilize Buddhism, Immortal Court may not allow Buddhism to exist anymore.

As for the contradiction between Buddhism and Taoism, it can indeed be said that they are irreconcilable.

Buddhism is based on faith, and fundamentally has a strong exclusivity. Once you convert, you are no longer allowed to believe in or learn anything other than Buddhism. To put it to the extreme, if everyone in the world believed in Buddhism, then Taoism would not have the slightest room for survival.

On the other hand, Taoism is actually somewhat passive. After all, each sect basically does not restrict the beliefs of disciples. The orthodoxy of each sect is passed on in the form of master and apprentice. As long as you worship me as a teacher, no matter what kind of belief you have, I will pass on this tradition to you. Of course, your belief cannot be a "demon", nor can it be a Buddhist "Buddha".

Therefore, Xianting, which is actually controlled by Taoism, has always been very wary of Buddhism, and will suppress it whenever there is an opportunity. Speaking of this, it seems that Taoism has a sense of crisis, but who knows that Taoism has always had the upper hand.

"Fellow Daoist Wuji, regarding this rail train and other things you are doing in this world, is there anything that needs my help from Buddhism?" Monk Guangwen faced Ye Zan hanging in the air, with a bit of eagerness in his tone With helplessness, on the one hand, it is the harvest of Ye Zan who is jealous, and on the other hand, it is because he knows that this matter is difficult to handle.

Sure enough, facing Monk Guangwen's question, Ye Zan responded very simply: "Haha, thank you Monk for your kindness, but I really don't have anything to help, so I can only appreciate this kindness. "

Regarding Buddhism, Ye Zan was quite vigilant in his heart, and he didn't want to offend the Immortal Court because of it, giving some people an excuse to make trouble for him. Therefore, no matter how sincere that monk Guangwen was, it was even pitiful, and he had no intention of letting the other party get involved.

"The poor monk knows that you should have concerns in your heart, but you may wish to think about it, my Buddhism may not be a choice!" Monk Guangwen guessed Ye Zan's concerns, so he came up with such a "best of both worlds" way.

"Is this... is what you often say about 'destiny with the Buddha'?" Ye Zan couldn't help asking mockingly when he heard that Monk Guangwen wanted to dig himself into Buddhism.

Strictly speaking, Ye Zan didn't have any particular dislike for Buddhism, but it definitely didn't mean that he would be willing to join Buddhism. To be a single dog, you must also be a free single dog, not a single dog under various precepts. Of course, this is actually a joke. Ye Zan's rejection of Buddhism is not only because of the "rebooting" item, but mainly because of "freedom".

"Faith" itself is a prison, requiring you to dedicate everything to faith, including your life and will. Ye Zan didn't want to be a believer whose mind was full of Buddha, dedicate everything to Buddha, and lose his free will.

"Fellow Taoist may have misunderstood my Buddhism! In fact,

With the ability of a Taoist friend, once you convert to my Buddhism, you may not be able to exchange for an Arhat status in the future. "Monk Guangwen still did not give up, and even gave Ye Zan such a generous treatment.

However, from Ye Zan's point of view, the arhat is also a follower of Buddha, and can also be regarded as an existence without self. Not to mention arhats, even the Buddha in Buddhism, in the final analysis, they are all followers of the Buddha who "I am the only one in heaven and earth".

But Ye Zan has practiced Taoism for so many years, what he really yearns for, or what he wants as his goal, is the detachment of "jumping out of the three realms and not being in the five elements" as taught in Taoism. In his view, only a free and unrestrained longevity is longevity, and a long life under the domination of others is torture, which is a real life sentence, and it would be better to end it early.

"I don't need to say anything more about it. I don't have any interest in Buddhism. Such a long life is not what I want. Now that the monk has seen what I'm worried about, please don't make things difficult for me." Ye Zan was very pleased. He directly rejected Monk Guangwen, and expressed his attitude on this matter.

"This, fellow Taoist Wuji, forgive me. The poor monk also knows that this has made fellow Taoists embarrassing, but if I don't do it for you, my Buddhist teachings will be in trouble..." Monk Guangwen said helplessly.

Hearing this, Ye Zan raised his eyes and looked around himself, then turned his eyes back to Monk Guangwen's face, and said with a smile: "Listening to the meaning of the great monk, this matter seems to be difficult! But, is the great monk I have never thought that if you fail to do this, it will be difficult for you to gain a foothold in this Chenxi world!"

From Monk Guangwen's words, Ye Zan could hear that the other party was planning to swear not to give up until he reached his goal this time, so when persuasion was unfavorable, naturally he could only see whose fist was bigger. However, even though he was facing a power at the level of Faxiang, Ye Zan did not show the slightest timidity, but further expressed his attitude.

Ye Zan's meaning is very simple: I will accompany you to the end if you want to come, but as long as you make a move, you will have nothing to do in the world of Chenxi from now on.

"Amitabha! The poor monk doesn't want to do that either, but now, for the sake of my Buddhist future, I can only wrong fellow Taoists!" Monk Guangwen put his palms together and recited a Buddha's name, with a look of sorrow on his face.

The sorrowful look on the face of the Guangwen monk is not really any intolerance or emotion in his heart, but a small characteristic of Buddhism and Buddhism. It is said that when Buddhism was first established, the Buddhist Buddha had always had a sad face, which made people look as if he was so compassionate. However, when that Buddhist Buddha did things, he never felt unbearable, and he could definitely be called a ruthless one.

And as the monk Guangwen chanted the Buddha's name, a great Buddhist monk appeared at the same time in the three directions of Ye Zan's left, right and back. Those three great monks, all of whom had been to the Holy Land of Chenxi Church before, and all of them had the strength of Dharma Prime Minister, were brothers of Monk Guangwen, namely: Monk Guangzhi, Monk Guangliang and Monk Guangfa.

In a blink of an eye, Ye Zan was surrounded by four bright bald heads, and they were also four powerful figures at the level of Dharma, as if he was already in a desperate situation.

The four big monks on his side surrounded Ye Zan in the primordial spirit realm, but the monk Guangwen was not at all embarrassed, and instead said in a tone of thinking for Ye Zan: "Fellow Taoist Wuji, what the poor monk said before is still valid. Since Fellow Daoist has many worries in his heart, the poor monk and others will help Fellow Daoist to get rid of those troubles!"

What fairness and morality are worthless in front of interests! Those cultivating sects, when the righteous way and the devil way conflict, no one goes "one-on-one" for the sake of fairness. At most, when I was surrounded and beaten, I would call the other party "immoral". And when the number of people on their own side is dominant, they will say "there is no need to have any morals with them".

Now, four great monks at the Faxiang level surrounded Ye Zan, a cultivator in the Yuanshen realm, and naturally no one took that "fairness" seriously. It was precisely because of this that, in the view of Monk Guangwen, the final result was already predictable, so he said something to help Ye Zan get rid of the trouble. That is to say, in his heart, it is absolutely certain that he can deal with a primordial spirit realm with four dharma-level powers, and he can even capture the opponent alive and forcibly transform him.

"Hehe, I haven't seen you for a long time. The great monks are still handsome! It's just that I don't need to bother you with the troubles in my heart." Ye Zan didn't neglect any more when he said this, and sacrificed the spell. That fake dharma.

In an instant, surrounded by the four great monks, a huge human figure that seemed to be made of countless silk threads was displayed in front of them like the sky and the earth. At the same time, Ye Zan, who sacrificed the fake dharma face, was hanging in front of the fake dharma face, as if a person had a pendant hanging on his chest.

"It's no wonder fellow daoists are so confident. It turns out that they have such means. However, fellow daoist's self-confidence is probably just arrogance. Not to mention such a fake statue, even a real Dharma statue. Today, it is impossible to escape Give me your hands!" Monk Guangwen said in a deep voice, and at the same time he clasped his palms together, and a huge golden Buddha statue appeared next to him.

The cultivation methods of Buddhism and Taoism are different, and the division of realms is also different, but the performance at the same level of strength actually has many similarities. For example, in this dharma realm, practitioners manifest dharma through condensing their own avenues, and Buddhism can also condense existences similar to dharma, which is this huge Buddha statue.

Originally, surrounded by four monks, Ye Zan sacrificed the fake Dharma statue, and for a while seemed to crush the four monks. However, when the four monks each showed the golden Buddha statues behind them, the scene immediately returned to the original appearance surrounded by one. Each of the four dharma-like golden Buddha statues was no shorter than Ye Zan's fake dharma, making the scene a confrontation between five giants.

However, even so, Ye Zan didn't have the slightest timidity on his side. Instead, he manipulated the fake method to launch the attack first. Seeing the huge body that seemed to be entwined with silk thread, he rushed towards the monk Guangwen in front with Ye Zan, and at the same time swung his fist like a hill and smashed it down.

You must know that although Ye Zan only has one fake statue, this fake statue has the blessing of a small world. Therefore, Ye Zan manipulated the fake dharma face to punch this punch, not only possessing the power of the dharma face itself, but also the power of the small world. This fist was huge but fast, without any slowness or slowness, and there were infinite mysterious runes on the fist, each of which was a small world's Dao law.

Monk Guangwen didn't know that Ye Zan not only had a false face, but also the ruler of a small world. Facing Ye Zan's attack, he didn't panic at all, and silently chanted scriptures. And as he chanted, the huge golden Buddha statue behind him immediately went up to Ye Zan.

The golden Buddha statue held the so-called "Diamond Seal" in its huge palm, and met Ye Zan's fist without any hesitation. In an instant, a roar that seemed to make the world tremble broke out between the two huge figures.

"Huh? Fellow Daoist's Dharma image surprised the poor monk!" After just one contact, Monk Guangwen already felt the extraordinary power of Ye Zan's Dharma image. After all, if it's a pure fake appearance, even if it won't be blown away by the golden Buddha statue, at least it will show some weakness. But now, he felt that in this confrontation, it seemed that his side seemed to be at a disadvantage.

Fortunately, Monk Guangwen is not alone here. Even if Ye Zan's fake appearance is weird, it will be difficult to fight against four real Dharma-level powers at the same time.

While Ye Zan was fighting with Monk Guangwen, the other three monks were not idle, and each urged the golden Buddha statue to attack Ye Zan. At this time, they won't talk about "fairness" and "morality", and everything will be no problem if they win Ye Zan.

On Ye Zan's side, manipulating the false law to attack Monk Guangwen, it seems that he has no ability to parry the attacks from the other three directions. However, on Ye Zan's side, there was a change in the formula, which suddenly gave birth to three pairs of arms on the sides and behind the fake figure. When people talk about supernatural powers, they say "three heads and six arms", but Ye Zan's Dharma Aspect has eight arms. These eight arms each faced the enemies in different directions, and happened to be against the four great monks including Guangwen.

On Ye Zan's side, manipulating the false law to attack Monk Guangwen, it seems that he has no ability to parry the attacks from the other three directions. However, on Ye Zan's side, there was a change in the formula, which suddenly gave birth to three pairs of arms on the sides and behind the fake figure. When people talk about supernatural powers, they say "three heads and six arms", but Ye Zan's Dharma Aspect has eight arms. These eight arms each faced the enemies in different directions, and happened to be against the four great monks including Guangwen. Fu Pin Chinese