Chapter 1177: Poaching Corners

Although the group of Buddhist monks accused Ye Zan of being cruel, they did not take Ye Zan's words as a deaf ear. When they came to the world of dawn, they also chose a relatively remote place on purpose, and did not make any eye-catching moves.

Strictly speaking, the things that Ye Zan did in the world of dawn, regardless of whether they were cruel to the natives of the world of dawn, were of real help to the "preaching" in the world of monasticism. Although Buddhism is independent of Taoism, it can also enjoy this convenience in the matter of "preaching".

There is always such a kind of person in this world who enjoys the convenience created by others, but at the same time picks and chooses to find faults. If you want to tell him to do the work, he will make every possible excuse and is unwilling to contribute, and even if he does, he will not be able to do it well at all.

This group of monks is also the same, while feeling that Ye Zan's method is close to the devil, but at the same time enjoying the result with peace of mind.

After the Buddhist monks came to the world of dawn, they did not go to find a place to build a monastery like those sects of Taoism, but scattered to all parts of the world. While walking in the secular world, they spread their own "Tao" of Buddhism, and at the same time, they also did some things to "rescue the suffering".

Although the catastrophe caused by the descendants of wizards has been wiped out, there are countless sufferings in this world itself. It doesn't mean that the catastrophe has been wiped out, and the people of Dawn World will be able to live a peaceful and happy life from now on, and they still have to suffer what they deserve.

And these monks are at least Yuanshen-level cultivators, so it couldn't be easier to solve problems for those secular mortals. For example, if someone is suffering from a serious disease, the monk will read a few scriptures and wipe the disease with his hand, and the person will immediately become alive and kicking. For another example, a large number of victims were about to starve to death, and it was not difficult for the monks to obtain worldly money. They set up a porridge shed to serve Mishe porridge, which won a lot of praise.

For more than a month, the natives of the entire Dawn World were no longer strangers to the monks with shaved heads. Although, the aborigines couldn't figure out what relationship these monks had with prehistoric civilization research institutions. But, after all, they all got help from the monks, at least they would not think that the monks are bad people.

Then, seeing that the time was almost up, the monks scattered all over the world finally started to build "dojos", that is, temples. Different from the Taoism sect, most of the temples of the monks are chosen in places where people gather, such as finding a place directly in a certain city, or on a mountain not far from the city.

While building the temple, the monks also began to recruit believers, and began to create native bald men in the world of dawn.

In terms of recruiting believers, Buddhist monks are different from Taoist sects. Even if those cultivating sects knew that this group of disciples would not achieve much,

But there will still be some tests on aptitude and xinxing. However, Buddhism is not picky at all, as long as you are willing to "take refuge in my Buddha", even if you are forty or fifty years old, you will be shaved and accepted as a disciple.

After all, the catastrophe caused by the wizards before caused great harm to the people of Dawn World, and it is impossible to completely eliminate it in just a few months. Therefore, after the completion of the Buddhist temples, as soon as it was said that they could recruit disciples without distinction, the temples were filled up almost instantly.

Those natives may not know what it means to worship Buddhism. They only know that as long as they shave their hair, they don't have to worry about being starved to death or being bullied. No culture, belief, custom, etc., can compare with the word "alive". Only by living can we consider other things.

Of course, in addition to establishing temples in various cities, Buddhism is also looking for places to truly establish ashrams just like the sects of Taoism. After all, those temples in the city are only used to expand the influence of beliefs and to recruit believers. And to really practice Buddhism, they also need a better Taoist temple like the Paradise Paradise, as well as various cultivation resources, just like the Taoism sect.

At this time, the impact of being a step late appeared, after all, the really good "Cave Heaven and Blessed Land" had already been divided up by the Taoist sect. If Buddhism wants to find a good place, it must either compete with those monastic sects, or it can only lower the requirements and find a place to make do with it.

Compete with those monastic sects? Don't look at the sect of cultivating Taoism as a mess, but if there is a conflict with Buddhism, this mess will not let fellow practitioners be bullied. You don't care if this fellow is being bullied, maybe it will be your turn to be bullied next time, and then who can you count on to help?

As for lowering the requirements? Buddhist monks are equally reluctant. After all, the dignified Buddhism is a great religion alongside Taoism, how could it be possible to set up a second or third-rate ashram to fool the Buddha.

So, just like that, nearly a month passed, and after searching around, the monks' eyes fell on the holy land of the Church of Dawn.

Although the power system of the dawn world is different from that of the monastic world, there are some things in common. For example, the dependence on the environment during cultivation, there is almost no power system that needs to be cultivated in a barren land.

Therefore, the holy place of the Church of Dawn can also be regarded as a "blessed place" strictly speaking. Moreover, despite the low status of the Church of Dawn in the world of Dawn, it is the only religion in this world anyway, so naturally it will not randomly designate a place as a holy place. It can be said that among the areas that Ye Zan divided for the construction of dojos, the holy land of the Church of Dawn is definitely at the forefront.

That's why, when Ye Zan divided the dojo area for everyone, he clearly told everyone to "don't think about the Holy Land of Chenxi Church".

Of course, the Buddhist monks also know that the Chenxi Church has been controlled by Ye Zan. Back then, when they had just arrived, Ye Zan blocked them in the void and told them all about the Chenxi world, including the Chenxi Church. After all, all the things Ye Zan did were basically realized on the basis of Chenxi Church.

However, since Buddhism has made the idea of ​​the Holy Land of the Dawn Church, it is natural that it has its own considerations. From their point of view, Batley and others from Dawn Church should just have a cooperative relationship with Ye Zan. Since it is a cooperative relationship, who is it not to cooperate with?

Buddhism is best at poaching corners, just like the myth "Fengshen Yanyi" in the world of science and technology, which believes in "as long as the hoe is swung frequently, there is no corner that cannot be dug down." In "Fengshen Yanyi", after a battle of conferring gods, the Western religion dug out the disciples of the original Tianzun to become Buddhas, and at the same time "digged" the disciples of the Master Tongtian to make mounts, and became the biggest winner all of a sudden.

Although the Buddhism in this world is not the Western religion in "Fengshen Yanyi", the two are indeed inextricably linked.

Therefore, in the view of the Buddhist monks, if they talk about cooperation with the "Church of Dawn", they might be able to convert Batley and others. Worst of all, it would be good to "borrow" a piece of holy land from Chenxi Church and erect a Buddhist "dharma place" first.

Although, before going to the holy place of the Dawn Church and meeting Batley and others, the Buddhist monks of course didn't know the true origins of Batley and others, and they didn't even know the names of these people. But those things have no influence on their plans, and it doesn't matter who the other party is. If you take refuge in my Buddha, you are our Buddhists.

So, not long after, several great monks who came to teach Buddhism this time came to the holy place of Chenxi Church.

Hearing that Buddhism had been visiting before, Bartley and others naturally did not dare to neglect, they only sent a message to Ye Zan to welcome those great monks into the holy place.

"From my point of view, this fellow Taoist doesn't seem to be from our world. It seems that the purpose of coming here today is probably no surprise." After seeing Batley and others, a great monk sent a voice transmission to his side companion exchanges.

"Well, moreover, it can be seen that there is no restriction on them, and they should be free people." The great monk next to him also nodded and responded through sound transmission.

Although Batley and the others came from the small world, Ye Zan had completely given them freedom. In other words, although Ye Zan is the ruler of the small world, he can no longer control the life and death of Bartley and others. As the Buddhist monks guessed, the relationship between Ye Zan and Batley and others was more like a cooperative relationship than a subordinate relationship.

The only thing Bartley and the others depended on Ye Zan was to supplement the consumed power from the small world, just like Ye Zan and the others needed to supplement mana from the world of cultivation. But this situation is not enough for Ye Zan to fully control Batley and the others. After all, they can choose to replenish their strength, or they can choose not to replenish their strength. Anyway, save a little and they won't die.

Therefore, the relationship between Ye Zan and Batley and others is a mutually beneficial cooperative relationship.

And the Buddhist monks who came here this time all have the level of Dharma-level cultivation. Naturally, they can see the details of Batley and others at a glance, and at the same time they are more confident in this trip.

"Several Zen masters have come from afar. I don't know what they are doing, but do you need my help in the name of the church?" After taking their seats, Bartley first asked several great monks.

In Batley's mind, he and others control the Church of Dawn, and the only help for those who "preach" from the monastic world is to endorse in the name of the church. For example, those ascetics of various sects before were given the false identity of "Institute of Prehistoric Civilization" by the church, so they were able to freely preach in the world of dawn.

And these Buddhist monks, when they first came to Chenxi World, did not immediately come to Chenxi Church to ask for false identities. Fortunately, after being "baptized" by many ascetics before, the natives of Dawn World have formed an instinct to regard these special people as members of the church. Therefore, when it comes to the monks, as long as they don't deliberately distance themselves from the church, no one suspects that they come from outside the sky.

"Well, I'm here because I really have something to trouble fellow daoists, but after seeing a few fellow daoists, I have other ideas." A great monk said with a smile on his face.

"Oh? I haven't asked for advice yet. What is the name of this Zen master?" Batley asked the great monk very modestly.

"The name of the poor monk is widely heard!" The great monk replied with an unabated smile.

"Oh, Zen Master Guangwen, I don't quite understand what Zen Master said just now. If you need my help, please just tell me." Although Batley has lived in the world of Taoism for many years, but I'm still not used to and don't like the cloudy and misty politeness in the world of monasticism. Therefore, after asking the other party's title, he was very direct and asked what the other party's business was.

"Fellow daoist, don't worry, before the poor monk tells you what he wants, I would like to take the liberty of asking fellow daoists, what is the relationship between the few fellow daoists here and fellow daoist Wuji, and whether they have anything to do with that Yu Qingzong?" Origin?" Monk Guangwen asked curiously. Since he planned to dig a corner, he naturally wanted to find out the details of the corner, lest the corner be too hard and break the hoe.

Hearing the other party's question, Bartley was quite puzzled here. If the other party wanted to ask him to help, he could just say what he wanted to do. What's the point of asking? However, he was not impatient, after all, the other party's Buddhism is not easy to offend, so he picked up what he could say and replied: "We are friends with fellow Taoist Wuji, and we have received great favor from fellow Taoist Wuji before." .This time, Fellow Daoist Wuji came to the Chenxi World to preach, and I can rely on him, and come with him, and only give some strength where it can be used."

Bartley was not stupid, of course he would not tell the story of the small world, so he only gave a vague generalization. Anyway, what he said was not deceiving the other party, he and others were able to leave the small world, it was indeed a favor from Ye Zan. And they are not working hard for Ye Zan in vain on the side of Chenxi World, and they can get certain benefits just like those monks.

"So that's the case, I just don't know..." Monk Guangwen was about to continue talking, trying to lead the conversation to the aspect of conversion and conversion.

However, at this moment, in the room where everyone was, a ripple suddenly appeared in the space, and then Ye Zan walked out of the ripple.

"Hehe, the great monks don't go to preach, how do you think of this church? Could it be that you think that the Chenxi Church has a relationship with your Buddhism?" After Ye Zan walked out of the ripples, he faced the monks with nothing Said bluntly.

Ye Zan had long been on guard against Buddhism's ability to poach corners, and he didn't want the monks and Batley to talk too much at all.