Chapter 1139: Cultural Invasion
Daoist Xuanyuan, who had gone to the outer world a long time ago, suddenly sent a clone to come back, or more precisely, to sneak back, even the Daoist Qinghong who suppressed Tiandao Mountain didn't notice. Ye Zan originally thought that Xuanyuan Daozu's avatar came back to explain something very important, but he didn't expect that the other party would actually do it for the word "preaching".
Ye Zan didn't quite understand that although Yu Qingzong's current development momentum was very strong, it was still far from the point where even the Shenhua Domain couldn't bear it.
What's more, even if you can recruit more talented disciples, you still have to give them time to grow up before they can truly become a part of the powerful Yu Qingzong. Just recruiting disciples regardless of their care, but without a corresponding training mechanism, so that those disciples of the disciples can truly become talents, which is called "greedy and chewing", which will only make this sect "indigestion".
The Shenhua domain alone is enough to continuously provide a large number of disciples for various sects in the domain, and even most of them have no chance to worship the sect. If people in the Shenhua Domain were to be able to join the corresponding sect as long as they had qualified qualifications, I am afraid that all sects would suffer from "indigestion".
But now, the avatar of Taoist Xuanyuan came back, and asked Ye Zan to go to the outer world to "open a branch school" and recruit people from the outer world to be disciples of Yu Qingzong. What exactly is this picture? Could it be that those people from the outer world are better at cultivating Tao than those from the world of cultivating Tao? Or, are there any special mineral resources in the Outer Worlds that require Yu Qingzong to "preach" to occupy the territory?
What makes Ye Zan even more confused is the fact that most ascetics know, that is, the laws of the outer world are different from the Dao of the world of ascetics. It's like, although the Sun King and others from the small world can use their power in the world of cultivation, they have nowhere to replenish their power after it is exhausted, so they can only go back to the small world to "recharge".
But the law is different from the Dao, so can the method of cultivating the Dao based on the Dao still work in the outer world? You comprehend this way and that way here, but the outer world doesn't have those things you comprehend, so how can you cultivate by that method of cultivation!
"Master, I don't quite understand what you mean, old man! Although Yuqingzong is developing well now, it hasn't reached the point where it needs to go to Tianwai to recruit disciples, right? Besides, you still want to open a 'branch school' there , instead of accepting disciples and bringing them back. With the laws of the outer world, can the method of cultivating Tao still work?" Since Xuanyuan Taoist ancestor is in front of him, Ye Zan naturally doesn't have to guess anything by himself. The problem was thrown out at once.
After hearing Ye Zan's series of questions, the avatar of Taoist Xuanyuan shook his head again and again, and said, "You think too much, kid. The 'preaching' that the old man said is just preaching. As for, The questions you asked are all for the future, and they will naturally be resolved in the future."
"Just preaching? Then what is it for!" Ye Zan asked rather puzzled.
"Oh, that's fine!" Daoist Xuanyuan sighed, knowing that it would be impossible to waste more words, after all, Ye Zan is different from ordinary disciples, so he continued: "You should have not forgotten that the fairy court took a lot of trouble to open the passage. , let’s go to the outer world to do what.”
"Oh, this is before, master. Didn't you say that after the battle between immortals and demons in this world, the world's origin was damaged due to the collapse of heaven and earth, so the fairy court intends to snatch the world's origin from the outer world to restore the world's origin in this world? Ye Zan quickly responded, telling what he knew.
Taoist Xuanyuan nodded, seeing that Ye Zan was still puzzled, he said a little funnyly: "So, how do you think we are going to snatch the origin of the world from the outer world? Could it be like a robber entering a house and wrapping up the gold and silver?" just go?"
"Isn't it?" Ye Zan asked in surprise.
In Ye Zan's mind, Taoist Xuanyuan and the others went to snatch the origin of the world, even if they didn't really break into the house to snatch gold and silver like robbers, but the form should not be much different. Want to snatch the origin of the world! That basically means destroying all the powerful people in that world,
Then from the underground or some other hidden space, pull out the source of the world and bring it back to this world.
Since the origin of the world in the world of cultivating Taoism has been damaged, Immortal Court will use the origin of the world in the outer world to repair it. Then, of course, it is necessary to bring back the origin of the world over there, and then integrate it into the origin of the world in this world. It's like saying, my house is broken, and if I need to remove bricks and tiles from your house to repair it, then I will remove the bricks and tiles and bring them back to repair them.
"Oh, it's also my negligence. With your state at this time, you really can't understand things at that level. The origin of the world is not gold and silver, or a specific existence, so how can it be understood? Find it and take it away." Xuanyuan Daozu seemed to remember at this time that Ye Zan was only in the realm of Yuanshen, and Ye Zan might not be able to understand things that he thought he should understand for granted.
"Then, how to snatch it?" Ye Zan asked hastily.
Of course, when Ye Zan asked this question, he also had a guess in his heart: the method of snatching the origin of the world is probably related to the word "preaching". However, he still needs to listen to Xuanyuan Taoist's explanation on how "preaching" robbed the origin of the world.
"How to snatch the origin of the world is naturally the word 'preaching' that the old man told you." Xuanyuan Daozu's answer was exactly like Ye Zan's guess, and he went on to explain further: "As you know, the world outside the sky The laws of the world are different from the Dao of this world. And this difference, in the final analysis, is the difference in the origin of the world. Therefore, if you want to snatch the origin of the outer world and become the origin of this world, you need to change the laws of the origin of the outer world. "
Hearing this, Ye Zan finally understood the true use of the word "preach". It turned out that Taoist Xuanyuan asked him to "preach the Tao" not for the purpose of developing Yuqingzong, at least this was not the main purpose. Instead, through preaching, let the Taoism of this world, or this kind of cultivation method that conforms to the Dao of this world, be spread in the outer world, so as to "pollute" the origin of the outer world.
From Ye Zan's point of view, this is probably like the phenomenon once called cultural invasion in the technological world. For example, there was such a history in ancient Huaguo. After foreign races entered the Central Plains, they demanded to "keep their hair but not their heads, keep their heads but not their hair", and all the people in the Central Plains were shaved into "money rat tails". Also, during the Japanese invasion of the Ancient Hua Kingdom, people were required to speak the Japanese language in the northeast of the Ancient Hua Kingdom, and Japanese culture education was carried out for the whole people in Wanwan.
These are a kind of cultural invasion that comes with aggression, using one's own culture to destroy other people's culture, and it does have excellent results. Let’s just talk about the “money rat tail”. Thinking about how many people fought against it back then, they really chose to “grow their hair but not their hair”. However, hundreds of years later, Western culture invaded the ancient Hua Kingdom. While many advanced-minded people cut their braids and shaved their hair, many people were reluctant to part with that ugly rat tail.
And the Japanese culture education carried out by the Japanese nation in Wanwan also cultivated a large number of pro-Japanese people. Even after the defeat of the Japanese kingdom, many people in Wanwan still regarded themselves as Japanese. Those pseudo-Japanese people clamored for independence all day long, and even wanted to become a part of the Japanese country. They really worshiped the Japanese country as their ancestors.
In addition to the cultural invasion that came with the war, there were many cultural invasions after the war, such as the Korean Wave, Wajing, cents, etc., can be said to be the product of cultural invasion. In the eyes of their "human beings", others are advanced and civilized, while their own are ugly and backward, and they only hate that they were not born in those heavenly civilized worlds.
"It turned out to be like this. I thought it was a real snatch to get it back, but I didn't expect to use this method!" Ye Zan suddenly realized.
Moreover, from this matter, Ye Zan also wanted to understand a problem.
This world, as well as the outer world, place great emphasis on individual power, and the gap between the strong and the weak cannot often be made up by the number of people. For example, with the power of a supreme being, it is impossible to compete with it even if there are tens of thousands of golden alchemy masters. In Ye Zan's original imagination, the war between the evil spirits outside the sky and the fairy court should be a battle of high-end combat power belonging to the two worlds. The kind of thing that makes the people below to be cannon fodder will not have any effect at all in a war of that level.
Therefore, Ye Zan has always felt a little strange, that is, the evil spirits from outside the sky invaded the world of cultivation. Besides those real immortal-level powerhouses, why did they use the war fortress to bring so many low-level "ants" over. Just like the war fortress in Ye Zan's hands, when he came from the outer world, there were many "wizards" who were not very strong, and they were all wiped out in the underworld.
But now, Ye Zan understands the usefulness of those "ants". Although they can't play the slightest role in the frontal battlefield, they are also a vital part in the war of aggression. They enter the invaded world, spread the so-called "culture", pollute the origin of that world, gradually assimilate the origin of the world, become part of the invader's world, and finally complete the complete occupation.
This is like the world of science and technology, after entering the interstellar era, when colonizing those planets suitable for human survival, it is necessary to first carry out environmental modification on the colonized planets. They don't need to think about whether the transformed environment is still suitable for the survival of the indigenous creatures on the planet, as long as it can eventually be suitable for human survival. At most, out of the so-called humanitarian spirit, it is enough to establish some protected areas for those indigenous creatures so that they will not be completely extinct.
The "preaching" that Taoist Xuanyuan said actually meant this, using the way of preaching to transform the outer world, and finally assimilate the origin of the outer world and become a part of the world of Taoism.
"Now you understand! And this preaching is of great benefit. After all, it involves the origin of the world. The better you do it, the better you will be favored by heaven. In other words, although you preach in the outer world, you will not get What are the benefits that are clearly in front of your eyes. But Tiandao Zhigong, every cent of your credit will be recorded in Tiandao through the influence of the world's origin. This is true for you and Yu Qingzong. A once-in-a-lifetime opportunity." When Daozu Xuanyuan said this, he couldn't help being a little excited.
"I understand..." Ye Zan nodded, and he did understand.
In the world of cultivating Taoism, there has always been a lot of talk about "luck". Everyone has their "luck", and sects have their "luck". For example, the powerful people of those sects often talk about what kind of magic weapon is used to suppress luck, or what kind of luck a certain disciple has, which can increase luck for the sect.
It is really unclear whether luck is useful or not, especially in such an unscientific world. There are many coincidences, if you say it is luck, it is luck, and there is nothing wrong with saying it is a coincidence. Of course, there is one thing that can be actually reflected in Ye Zan's luck, and that is the monument of merit.
For Ye Zan, luck and other things can be ignored, but merit is really a real benefit. He has tossed so many things in this world, isn't it just to increase his merit. There are so many uses of that merit, besides being used to kill some enemies, it was also used to protect Ye Linglong from catastrophe, and it can also be used to enhance the success rate and effect of alchemy.
It can be said that from many perspectives, the various benefits embodied in merit can actually be reflected in luck. Moreover, Ye Zan also believes that if he goes to the outer world to "preach", if he really has any credit for snatching the origin of the world, he should also be able to gain a lot of merit.
"The old man secretly sent his avatar here, without disturbing anyone, just to inform you in advance, so that he can take advantage of this opportunity. Once you wait for the Immortal Court to issue the mission of preaching to each sect in each domain, you will know How important this opportunity is." Xuanyuan Daozu said with a little satisfaction.
As for snatching the origin of the world from the outer world, the Immortal Court will definitely not just wait for Yu Qingzong to do it, but will definitely announce it like the previous convening of great powers from all domains. By that time, all realms of righteousness and demons, even monster races, would go to the outer world to preach. If Yu Qingzong didn't have this opportunity, they probably wouldn't be able to take advantage of it at all.
This is also the reason why Xuanyuan Daozu would quietly send a clone back, so that Ye Zan is now ready to go to the outer world to preach.
Moreover, Ye Zan also has another advantage here, that is, things like thousands of miles of vividness and rail transportation. If he enters the outer world first, he will spread out thousands of miles of vividness and rail transportation in the outer world. With the convenience of these things, the name of Yuqingzong can enter the hearts of those indigenous creatures, which is far more advantageous than other sects.
"I understand. If this is the case, then I will make some preparations and go to the outside world to gain knowledge." Ye Zan nodded simply after thinking about this.
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