Chapter 1137: 10 Years of Yuqing
From all aspects, the war fortress transformed by Ye Zan is still not comparable to the arctic fairy palace of Taoist Xuanqing. However, the North Pole Fairy Palace belongs to someone else, and Ye Zan has only changed to a deacon's brand until now, and Ta Lao has never said that he is really allowed to inherit this "inheritance". In addition, the Arctic Asgard is not as convenient as the War Fortress. You can drive directly to wherever you want, otherwise you will not stay in the Arctic Ice Field.
In fact, Ye Zan has not only not fully inherited the Arctic Asgard until now, but he has not even fully grasped all the secrets inside. That is to say, when he first explored the Immortal Palace, he took the path of Jindan and Yuanying with the cultivation base of Jindan, while Mo Rushi and others took the path of Yuanshen and Dharma. After exploring, he considered he had "obtained" the Immortal Palace, but he didn't take the path of Yuanshen and Faxiang again.
Moreover, those tests that were experienced in exploring the fairy palace at the beginning were just a small setting of the fairy palace, which can be regarded as an integral part of greeting guests. Those tests are like when people visit some shopping malls, there is a special place for children to play, so that parents with children can concentrate on "shopping". Compared with the entire shopping mall, the small children's paradise used to coax children can only be regarded as a small part of the shopping mall in any respect.
Up to now, with Ye Zan's strength, although it cannot be said that he can no longer look down on the secrets of the Arctic Immortal Palace, but it is true that there is no urgent need to master it. Perhaps, in the Arctic Immortal Palace, there is something related to immortality. After all, Taoist Xuanqing is also in the realm of the earth fairy, so he can be called an immortal. However, Ye Zan is not in the primordial spirit realm, and is far from being an earth immortal, so what's the use of mastering it now.
In particular, Ye Zan once heard Xuanyuan Taoist's calculations, saying that the other three Xuanyuan Taoist ancestors should not have died in that catastrophe. In other words, if Taoist Xuanqing really came back one day, the Arctic Immortal Palace would still belong to others after all, and Ye Zan would never be the real master.
Of course, Ye Zan wouldn't expect Xuanqing Daozu to come back so much in order to become the real master of the Arctic Immortal Palace. It's just that he, as a person from the world of science and technology, has always had such an inexplicable barrier between him and all kinds of things in this world. For example, although he has a certain sense of identity with Yuqingzong, he will definitely not be willing to "dedicate his life" to Yuqingzong like Mo Rushi and Wu Changsheng.
This is probably due to three views. After all, Ye Zan is not a native of this world, and he doesn't even agree with the concept of "a teacher for a day, a father for life". Of course, this is not what some black and white people think: not to regard Master as a father, but to regard Master as an enemy.
In short, for Ye Zan, owning a fortress that is completely his own and can be remodeled and used by himself is far better than inheriting a fairy palace that has been passed down from others. Moreover, even if one day, he really fully inherited the Arctic Asgard, he probably did not move his family to the Asgard, but "moved" the Asgard to the fortress.
After the transformation, the appearance of the war fortress has not changed much from before. It is only because the armor material has become jade-like bone armor that it seems to have completely changed its appearance. The internal structure of the fortress also hasn't changed too much, only some necessary settings for the magic circle have been added.
Especially in terms of regional division, each area on the war fortress still maintains the original appearance of industrial areas and residential areas. After all, there are not many people on Ye Zan's side, so it is impossible to really regard the war fortress as a city in the sky and let too many people live in it. Moreover, if a strong enemy is really encountered, the "ground" of this fortress will inevitably face threats. Engaging a lot of useless and useless people will not only increase the combat power of the war fortress, but even become a burden.
In addition, in addition to using the corpses of extraterrestrial demons to greatly increase the defense of the war fortress. Ye Zan did not forget the principle of "If you defend for a long time, you will lose". He also made a very complete adjustment in terms of the attack power of the war fortress.
Ye Zan introduced the floating turret system in the war fortress, and used the corpses of the evil spirits from the sky to fully update the weapon defense system of the fortress. There are also those magic light cannons in the war fortress, which not only increase the defensive ability, but also have a further increase in attack power under the blessing of the power of the evil spirits outside the sky.
As long as Ye Zan gives an order, all the gun doors of the war fortress will be opened wide, and the floating turrets will guard the fortress like satellites. Whether it is for long-range or short-range, whether it is for individuals or groups, various attack modes are included, and there are also fire-focus mode and array mode for the enemy to taste.
If it was when the dragons invaded, Ye Zan would have a war fortress like the one he has now. I'm afraid he wouldn't need to play any tricks at all, just drive out and confront him and it's over. Even if there are quite a few heaven-reaching powers on the side of the Dragon Clan, trying to break through the defense of the War Fortress will only become a fantasy.
This is not an exaggeration. After all, the armor used by the War Fortress is from a real fairy-level demon from the sky, which is enough to make the War Fortress invincible. And those powerful dragons don't have the ability to withstand the attack of this fortress. Facing such an opponent with a hard carapace and thorns all over his body, those dragon clan powers will only break their heads and bleed.
Of course, Ye Zan did not drive the remodeled war fortress out of the small world to show off in front of Mo Rushi and others. Therefore, after he opened the war fortress, he did not show everything in the fortress. Otherwise, in the eyes of Mo Rushi and others, the fortress of war would not be braving "immortal aura", but "bad aura".
After the War Fortress came out of the small world, the last step left for Ye Zan was to integrate the small world with the fortress. This combination is not really inseparable, it is just a defensive measure using the small world as a fortress. In other words, if other defenses failed, he could still introduce intruders into the small world. In the small world, he, the ruler of the world, has almost an absolute advantage, and even the Supreme One has to bow his head.
Some people may have said, you are so invincible in defending that system, why are you still worried about the failure of the defense? After all, there are no absolutes in this world. As the saying goes, "Don't be afraid of ten thousand, just in case." No one can prevent all accidents. Whether it's a cultivator or an extraterrestrial demon, there will always be some people who are good at weird methods. Even if no one can break through those defenses, it doesn't necessarily mean that no one can sneak into the fortress.
Ye Zan's approach is actually to superimpose the space of the small world with the space of the fortress to some extent. In other words, being in the fortress is equivalent to being in a double space, and if something goes wrong, you will enter the small world from the fortress. Although, this defensive measure still cannot be said to be 100% safe, but after all, it is an extra layer of protection.
Not to mention Ye Zan's finishing touches, let's talk about the changes of Yu Qingzong in the past ten years.
In the past ten years, of course, not only Ye Zan's war fortress has changed, but Yuqingzong has also developed compared to before. However, for a cultivating sect, ten years is still not enough to change too much, even with almost inexhaustible cultivating resources.
The real root of a cultivating sect lies in its people. No matter how many cultivating resources it has, it finally needs to be transformed by people to finally reflect its value.
In the past ten years, Yu Qingzong has indeed developed somewhat, and the number of disciples is several times higher than before, and it can be regarded as a big sect. However, those newly recruited disciples, no matter how talented they are and how resourceful they are, their achievements in ten years are limited.
It is already a great achievement for a disciple to successfully advance to the Golden Core Realm after ten years of entry. And for a sect, how big a role can Jindan Grandmaster play? After all, the current Yuqing Sect is no longer the third-rate sect of the past.
For those sects who practice Taoism, what is usually referred to as the foundation is actually not only how many good things the ancestors have left behind, but also whether the strength structure of the disciples is healthy. For example, Qingyue Sword Sect, although there is a Qinghong Daojun, no one has been able to top the Yuanshen Realm. This is an unhealthy structure, which is the result of insufficient foundation.
In the past ten years, Yu Qingzong had accepted many disciples, and among them there were many who could be called geniuses. It would not be an exaggeration to say that geniuses come forth in large numbers. But geniuses also need time to grow, they need to step up from the beginning of refining Qi step by step, and finally become the real pillar of Yu Qingzong. Only when one day, Yu Qingzong can produce a large number of talents at all levels, will he truly have a foundation.
Otherwise, let’s talk about the Qingyue Sword Sect, why did Lord Qinghong not go to the Outer World? If Daoist Qinghong left, with the current situation of Qingyue Sword Sect, wouldn't it be immediately beaten back to the appearance of many years ago, and became a second- and third-rate sect without confidence. For Qingyue Sword Sect, Daoist Qinghong, who is Faxiang Daojun, is just a castle in the air that forcibly raised the sect's level. A four-story building does not have a third floor. Once the fourth floor disappears, it immediately becomes a two-story building.
This is the case of Yuqingzong. Regardless of the strong external support, it has not yet formed a healthy development structure. Eliminate Ye Ping'an, those elders of Ke Qing, and those allies with powerful Dharma, his own strength is actually quite weak.
Of course, this is only ten years. If it takes another ten or twenty years, Yu Qingzong will maintain this momentum, and it will not be difficult to enter a virtuous circle of development.
It can be said that for the current Yu Qingzong, the main problem is the time. With sufficient cultivation resources and sufficient sources of disciples, the next thing to do is to develop steadily. And on this point, whether it is Ye Zan or Mo Rushi and others, they are already foreseeable, so naturally they will not be anxious about it.
Back then, Yuqingzong was just a Nascent Soul, struggling to maintain it with three golden elixirs, and was also suppressed by other sects. But now, although Yu Qingzong didn't have many Yuanshen and Yuanying, the Golden Core Realm was no longer so rare, and there were twenty or thirty of them. Even if only half of the 20 or 30 Golden Core Grandmasters can be promoted to Nascent Soul, there are still more than a dozen of them. Then, if there is no accident, half of them will be promoted to Yuanshen Realm, and this development structure will be completed to a certain extent.
For the development of Yu Qingzong, Ye Zan was not stingy, not only gave Yu Qingzong a large amount of materials traded from the Great Wilderness. Even the corpses of the evil spirits outside the sky, Ye Zan didn't take them out like a miser, at most he didn't want more people to know about them.
For example, in Yu Qingzong's spiritual herb field, no one knew that the spring water used in the field was actually soaked in the flesh and blood of the evil spirits from beyond the sky. No one knew that the soil under the spirit grass was also mixed with impurities and residues from the corpses of the demons from beyond the sky. Everyone only thought that in the past ten years, the spiritual grass in the medicine field had grown surprisingly well, which was the result of Yu Qingzong's luck.
Of course, from a certain point of view, Yu Qingzong was indeed favored by luck, otherwise why would others not have these developments and changes.
Speaking of this, it has to be said that the flesh and blood that accounted for a large proportion of the corpses of the evil spirits outside that day were used. After all, the corpse of the evil spirit outside the sky did not turn into white bones, not only the skin and bones, but also the muscle and fat remained. Those flesh and blood also contain a huge amount of energy, but they don't have the characteristics of skin and bone, so naturally they can't be used for the same purpose.
As for "eating", there is no ethical problem, anyway, the extraterrestrial demons and the human race in this world are not of the same kind. To put it bluntly, the extraterrestrial demons treat the human races in this world as beasts, and the human races in this world also don't treat each other as human beings. Therefore, eating the meat of extraterrestrial demons is like eating the meat of wild animals, or at best eating the meat of desolate beasts.
However, because the flesh and blood of the evil spirits outside the sky contain too much energy, and that energy does not belong to this world, eating it by ascetics in this world is tantamount to committing suicide by taking poison. Therefore, the best use is to use the flesh and blood of the extraterrestrial demons as fertilizer to grow those spiritual grasses. Just like farmers farming the land, manure cannot be eaten, but it can be used to fertilize the fields and grow edible food.
However, using the flesh and blood of the extraterrestrial demons as fertilizer cannot just bury the flesh and blood in the ground. That is a true fairy-level existence, the energy in the flesh and blood is huge and overbearing, and ordinary spirit grass can't bear that kind of power. Therefore, there is a usage of soaking the flesh and blood with spring water first, and then using the spring water to water the spiritual grass.
And this kind of usage has indeed exerted a good effect, making Yuqingzong's medicine field almost a legendary fairy field. In the past ten years, not only the quality of spiritual herbs produced by Yu Qingzong's medicine field has improved, but also the growth rate has been much faster.
The flesh, skin and bones of the evil spirits outside the sky have been put to good use, so what's left is the internal organs.
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