Chapter 945 Return to the Main Tribe

Han Cheng took the thicker rope and tied it in the middle of the leather rope that served as a nose ring.

After confirming that everything is tied firmly and will not fall off, start to untie the rope tied to the bull's head.

Tie the rope connected to the nose ring to the tree.

Then let someone untie the rope that bound the cow's legs.

After shouting one, two, three again, everyone let go together, quickly dodged aside, and let go of the poor cow.

After being released, the cow did not get up immediately, and lay on the ground for a while before getting up.

Looking at the people of the Qingque tribe standing around, the huge bull's eyes were full of fear.

Seeing the cow standing up, many people felt a little worried, fearing that such a small stick would not be able to subdue this big cow.

After all, the little stick that Shenzi made just now looks much worse than the rope tied to the bull's head before.

Han Cheng didn't have the slightest worry. He came from a later age and had a lot of cattle herding when he was young. He knew how effective nose rings are for cattle.

A cow with a nose ring is no different from a snake pinched seven inches.

Otherwise, there would be no such thing as 'being led by the nose'.

Sure enough, what happened next quickly dispelled everyone's worries.

After recovering some strength, the cow started to walk around after standing here for a while, trying to get rid of the shackles of the rope.

It's a pity that the nose was pierced by a stick, and some blood was slowly soaking out, so it didn't dare to make any big moves at all.

As soon as the rope tied to the tree was pulled straight, it immediately stopped and stopped pulling.

Everyone watching such a scene was overjoyed, and once again felt deep admiration for the wisdom of the Son of God.

Only a few people from the original nose ring tribe, looking at the cows with nose rings on, felt a little pain in their noses.

At the same time, I am also a little fortunate, fortunately, the prey I encountered during hunting before were not smart, otherwise they would be like this now, and it would be really uncomfortable to tie a rope to the nose rings of themselves and others.

Such a big cow has to be subject to such a small nose ring, let alone waiting for others.

After understanding this matter, they suddenly realized the good intentions of the Son of God, and they respected and loved the Son of God even more in their hearts.

Still holding the blood-stained wooden thorn in his hand, looking at his masterpiece, Han Dashenzi felt very satisfied, but he didn't know what the people from the nose ring tribe thought.

It is estimated that knowing it is just a knowing smile.

After all, when he did this, he didn't consider so many things. He just felt that people wearing nose rings were unattractive, and he didn't want such a bad atmosphere to spread in the tribe.

Well, in fact, many things are like this. People who originally did this did not have so much meaning, but after others made up their minds, countless things were immediately derived.

For example, 'There are two trees in front of my house, one is a jujube tree, and the other is also a jujube tree', or what Han Cheng did at this time.

After everyone saw that the small nose ring really had such a good effect, they all couldn't help but get excited. Everyone rested here for a while, and then found strong small wooden sticks and other things to prepare , and then just as before, put the remaining five cows on the ground, pierce their noses, and put on nose rings one by one...

"what!"

In the field, the second senior brother yelled again. It was the same cow, but now it became much more honest. With a little force on Mao's hand, the cow followed and walked forward.

The 'Niujiatou' with a rope is hung on the neck of the cow, and it is blocked by the protrusion on the back of the neck so that it will not retreat.

The ropes on both sides of the 'ox head' go around the sides of the cow's body and connect to the crossbar behind.

There is also a length of rope behind the crossbar, behind which is tied a hook, and the hook hangs in front of the plow.

The two ropes that are equivalent to the shafts of the cart are pulled straight, and the plow that enters the ground at the rear keeps moving forward with the pull of the ox.

Some soil was turned up and buckled to one side.

The so-called 'Niujiatou' is a name from Han Cheng's place. Its structure is extremely simple, it is a 'V' shaped tree trunk.

The diameter is generally between five centimeters and eight centimeters.

After it is cut off, a hole is drilled at the outer top of the 'v' shape and the outer positions of both ends, and the rope for making the cowhide is passed through the three holes in turn.

The reason why such a thing is used is because the rope is too thin, and it is too tight to simply hang the rope behind the neck of the cow to pull the plow.

It's like carrying a heavy plastic bag with your hands and going forward, you will strangle your hands, find a thick wooden stick to pass through the plastic bag, and then lift it with your hands without strangling your hands, and you will feel that the things have changed It's a lot easier for a reason.

Today's cows are still in the period of learning to work. After being led to do more such work, they will gradually get used to doing these things.

Even later, there was no need for people to pull them. Only the plow man could control them to plow the land by shouting and two 'skimming ropes' that control the steering of the cattle.

Just like donkeys and deer in the tribe.

As the ox kept walking in the field pulling the plow, the people of the Qingque tribe also really realized the benefits of ox farming.

In the past, two donkeys had to be used to pull up the heavy soil, but now, only one ox is needed to complete the work.

Moreover, a cow can plow a large piece of land continuously before it needs to rest, and it can plow the ground deeper than donkeys and deer.

Because of this, everyone in the Qingque Tribe in Jinguan City is looking forward to the next transaction even more.

The few people who made pottery have become more active now, and they can't stop making pottery with mud, and they plan to use pottery in the next exchange to get a lot of cattle from that tribe.

In this way, more land in the tribe can be cultivated!

Time passed little by little, and the sun rose from the east again. In front of the inner courtyard of Jinguan City, a green sparrow flag fluttered slightly in the morning wind.

Thirty people headed by Han Cheng stood under the flag.

They carried backpacks that had not been used for a long time on their backs again, put leggings on their legs, and all held weapons in their hands.

This looks like a long-distance travel posture.

It is indeed going on a long journey, Han Cheng is going to take these people across the mountains and return to the tribe of Qingque Lord.

One is that he has not returned to the main tribe of Qingque for a long time. He really misses it very much. He wants to go back and have a look at the people and things in the tribe, and tell the people in the main tribe about the things here. .

The second is because of new changes.

At the beginning, Han Cheng brought these people from the tribe here, just wanting to develop and build quietly, build Jinguan City here, and make it another life-saving place for the Qingque tribe. place.

However, they never expected that after coming here, they found that there was a tribe that was far superior to ordinary tribes in this large area, and that their own tribe already had some connections with them.

Therefore, some previous plans have to be adjusted according to the actual situation, which means that the plans cannot keep up with the changes.

For example, at the beginning, Han Cheng planned to harvest the planted rice before returning to the main tribe with his people.

Moreover, more than half of the people were brought back at one time.

Now, because of this accident, he had to advance the time of going back to the time when the seedlings had not been fully planted.

But there is no need to worry too much. After working for such a long time, those who stay here are already familiar with these things, and they are no longer unfamiliar with such things as reclamation of paddy fields, cultivation and planting of rice seedlings, even if he is not here , can also do these things well.

Going back this time, Mao and the second senior brother Han Cheng didn't bring either of them.

Mao, who is proficient in trading, needs to stay here to make deals with the Youchao tribe and the Red Tiger tribe who may come.

The second senior brother, who is more capable of fighting, has to lead everyone to resist some dangers they may encounter.

Fortunately, Han Cheng has walked the route from the main tribe to here four times, and there are signs along the way, so there is no need to worry about going the wrong way.

As for the safety issue, there are 30 people who carry weapons and often train, so there is no need to worry.

The six cows with nose rings were also led by people. This time, they also had to travel with Han Cheng and others to the main tribe.

On the one hand, I want the people in the main tribe to be happy, and let more people in the tribe see what a cow looks like.

The more important aspect is that Jinguan City can exchange for more cattle through trade.

When trading with the hunchbacked primitive man, Han Cheng kept an eye out. Among the six cows, he chose five cows and one bull.

In this way, as long as these cattle can survive in the main tribe, the main tribe can have more cattle as quickly as possible.

Although the bull doesn't look like an adult yet, he already knows how to climb on the heifer's back.

Take them to the tribe and get some good fodder to feed them for a month or two. There is no problem at all in controlling the five cows and completing the great task of passing on the family line.

Han Cheng felt that the bull should thank him very much.

If he hadn't replaced it by himself, it would have taken at least a year or longer to enjoy such a "blessing of being equal to a cow" based on its age and physique.

"Keep the tribe well, if we go well, we will come back when the rice can be harvested.

It will not exceed the end of this year at the latest!

When the time comes, I will bring more people and more weapons, so that we don't have to be too cautious. Whoever provokes us, we will fight them! "

Han Cheng, who was standing under the Qingque flag with a backpack on his back, turned his head and explained to the second senior brother and others.

Everyone agreed one after another, and puffed up their chests to tell their son of god that they had enough confidence to completely guard Jinguan City.

"Before we come back, if a large number of people come to attack, we must remember not to go out of the tribe to fight, but to rely on the wall to kill them.

Everything will wait until we get back.

When we come back, we will repay all the grievances and sufferings doubled! "

After Han Cheng said those words, he looked at the crowd again and explained.

This time everyone raised their chests even higher, this is their son of God! This is their tribe!

Having such a son of God and living in such a tribe makes people feel at ease and confident.

After explaining a few more words to the crowd, Han Chengcheng gave the order to let people set off.

The Qingque flag fluttered in the wind, and those who followed Han Cheng back together moved forward.

The six cows and some dogs who were traveling with them also got up.

The second senior brother, Mao and others followed for a while, but were stopped by Han Cheng.

They stood here watching Han Cheng and the others leave.

A group of people walked forward under the sunshine, getting farther and farther away, and finally disappeared in front of everyone's eyes.

The second senior brother, Mao and others who stayed in Jinguan City felt empty in their hearts and had nothing to do.

It is also strange to say that Shenzi's combat effectiveness is not strong.

Although they haven't fought Shenzi before, judging from Shenzi's performance on weekdays, most of them can beat Shenzi.

However, when the Son of God is by their side, they feel at ease, and feel that no matter how great the difficulties are, they will not be afraid.

After the Son of God left, they always felt nervous unconsciously.

This is the role of the backbone.

After seeing Han Cheng and his party, Mao and Second Senior Brother returned to Jinguan City.

Some people go to herd sheep, deer, and donkeys, and more people prepare for defense.

For example, put more stones suitable for throwing on the wall, such as resting the moat outside the wall.

Others dug traps closer to the fence and in more hidden places.

Of course, these well-arranged traps are usually surrounded by sticks and other things to prevent people and livestock from falling into them.

Wait until you find the enemy, and then quickly get rid of it.

The effect may be discounted because of this, but it is better than nothing.

Some people started to make feather arrows.

Although they had already stored enough Feather Arrows before, they still felt that it was a little short.

During the days when the Son of God left, they must firmly guard the Jinguan City they built with their own hands.

No matter who came to attack and how many people came, they must let these people understand what the Qingque tribe is and what the Qingque tribe is inviolable!

After getting all of these things about the same, everyone slowed down on these things and began to focus on farming.

Of course, while doing this, everyone also did not slow down their acquisition of food, and were even more active than before.

The excess food will be carefully stored. Even if it is wild vegetables, it will be boiled in boiling water first, and then dried and stored...

Please remember the first domain name of this book: . Miaoshuwu mobile version reading URL: