Chapter 967 The Last Name that Finally Appeared

(Reward 2/4 for book friend Wu Weiqing)

After drinking the Qingque wine, these people from the Qingque Alliance have completely joined the Qingque tribe.

However, Han Cheng did not immediately lead these people away from the main tribe and head towards Jinguan City, but stayed in the main tribe for the time being.

Although he really wanted to take these people away immediately, but because of some unfinished things, he had to endure the pain and chose to stay.

This matter is how to arrange for these newly joined people.

This is not the first time that the Qingque tribe has absorbed other tribes. There is already a certain process for how to deal with these newly joined tribes.

Generally speaking, as long as you follow this process, there will be no major problems.

However, things are different this time. There are too many people joining the tribe at one time this time, and many of the previous methods are no longer suitable.

Of course, the most important thing is that Han Cheng also considered another aspect.

The problem is how to prevent inbreeding.

In the past, the way to prevent inbreeding in the tribe was to hold regular celebrations with the rest of the surrounding tribes every year.

However, with the continuous development of the Qingque tribe and the continuous disappearance or merger of surrounding tribes, the very original style of the Huanxihui can no longer be used.

After all, apart from the Qingque tribe, there are no other tribes around, and no one from other tribes came to participate if they wanted to hold it.

Moreover, as a person from later generations, he can understand such things, but in his heart, he still has some resistance.

Because some things will be deeply engraved in the bones.

In the past, Han Cheng could delay this matter, but now, he can't delay it any longer.

Nowadays, a large number of tribes have joined their own tribe. If they don't take advantage of this opportunity to solve the matter, then there will be serious safety hazards in the future.

A large number of deformed or imbecile children appeared in the tribe,

Or all kinds of strange diseases appear, these are not what he wants to see.

If you don't want something like this to happen, you need to find a way to get rid of this hidden danger, and get rid of it in the recent period of time.

The reason why he hastened this way is that on the one hand, Han Cheng needed to take the time to take people to Jinguan City, and on the other hand, it was because when he first joined the tribe, the people of these newly joined tribes had not been disturbed, so it was easy to distinguish.

Otherwise, it would not be very easy to do this after they were disrupted.

As for the solution to this matter, Han Cheng has already thought about it and is waiting to implement it.

This matter is simple, but it is simple. After all, as a time traveler, he has many methods to learn from.

The difficulties that the Qingque tribe has encountered at present, those ancient people who are equivalent to the era he lived in before, also encountered, and also gave a solution.

The solution to this is, last name.

The surname is not as simple as a representative symbol of a group. The surname can not only distinguish races, but also effectively prevent close relatives from marrying.

You only need to remember that the same surname is not married, and you can avoid many marriages between close relatives.

Of course, what is mentioned here only refers to when the population is small. When the population increases to a certain level, there is no need to strictly abide by the same surname not to marry.

As long as they are not their own close relatives, they can also marry with the same surname and reproduce.

These things have basically become common sense in later generations, but in this era, they are still extremely novel.

It is also for this reason that Han Cheng is thinking here how to explain the truth to the people in the tribe in an easy-to-understand manner, let them understand, and carry out this matter better.

There is no need to think about the surnames of the people in the Qingque tribe. Naturally, they are everywhere, the word "Qing" in Qingque.

In fact, it is more appropriate to use "Qingque" as the surname of the Qingque tribe. However, considering the matter of renaming the surname, Han Cheng gave up this idea after thinking about it, and took only the word "Qing" as the name of the Qingque tribe. last name.

This is not only because of the habits he brought from later generations, but also because of the lack of focus. In future exams, when people in the tribe write their names, they can also write fewer words.

For example, some people in later generations who used crazy characters with many strokes as their names, when he finally wrote his name on the test paper, the rest of them had already done two multiple-choice questions... …

The surname 'Qing' is given to all members of the Qingque tribe. Having such a common surname can make the people of the Qingque tribe feel that they are a whole. After all, everyone has a common surname. , how could it not be a family?

When you meet in this era, you will naturally be kinder than the rest.

It is the shi who distinguishes the people in the tribe.

Because Han Cheng's own surname is Han, the mainstream surname of the Qingque tribe is naturally 'Han'.

But after finalizing this matter, Han Cheng suddenly felt a little worried.

His worry is that if a certain stick-rich country in the later generations finds out about this, will they immediately jump up excitedly from the ground, and then point at their own Han and their Han with a serious face, forcefully Perform fusion.

Han Cheng didn't want to walk tens of thousands of miles to be the ancestor of a bunch of sticks.

This is no joke.

Before he knew what happened to the great poet Qu Yuan, Han Cheng never knew that some people could actually invent history to such an extent and be so shameless.

As a doctor of Chu State, Qu Zi, who also has the blood of some Chu kings, ran all the way to the northeast corner, and inexplicably became a member of a group of people chasing prey around animal skins and carrying sticks.

Such an extremely uncoordinated painting style, those people can actually appreciate it with a smile on their faces...

With the lessons learned from Qu Zi, Han Cheng was really worried.

Qu Zi, who lives near the Yangtze River, can be forcibly proved to go to the northeast corner and become a peninsula. As a person who lives near the Qinling Mountains, it is not a problem to be forcibly proved to go there.

This is really sad.

Perhaps, after his tribe is big enough, he may let some descendants go there and completely incorporate it into the territory of the Qingque tribe.

I heard that ginseng is more abundant there, eating it can prolong life...

When his mind turned here, Han Cheng suddenly became enlightened.

It is basically impossible to bring that area into the territory of your own tribe by taking people there by yourself.

On the one hand, the development is a bit slow, and the traffic and other aspects are not good. On the other hand, he is not sure which area, whether there is anyone in this era...

However, I can leave some legends about that place.

For example, the legendary ginseng that can prolong life...

With these more miraculous legends, after the Qingque tribe gradually develops and grows to a certain extent, perhaps some descendants of later generations will go to this area because of these legends.

Just like the gold rush that once arose in the West.

After these things happen, it's going to be a wonderful journey...

"Moo!"

A somewhat dull cry came from a distance, and Han Cheng, who had already fallen into a wonderful imagination, was startled by the call and woke up from his contemplation.

Recalling his own thoughts just now, Han Cheng shook his head and smiled helplessly. There are too many worries and the future is too far away. It is better to do all the things that need to be done first.

Thinking like this in his heart, he picked up a pen and recorded the idea he had just raised, and when he was ready to have free time, he would perfect this idea and start implementing it in the tribe.

After recording this matter, Han Cheng continued what he had done before.

At the beginning, Han Cheng planned to separate out the tribes that joined his own tribe relatively late, except for the tribes of the Qingque Alliance who joined his own tribe recently, and determine their surnames based on their original tribes.

So the one-eyed tribe and Xi tribe that joined last year, and the wind and neighbor wind tribes that joined earlier.

The reason why such an idea arises is because he thinks that instead of picking out these tribes, they will all be designated as the 'Han family'. There are too many people of the Han family in the tribe. After a long time, Boys may not find it easy to find a wife.

It can be said that, as the god son of the Qingque tribe, the god son Han is also heartbroken.

But now his idea has changed, because he suddenly realized that the reason why he had such an idea before was subconsciously setting the tribe not to develop and absorb other tribes from now on.

In such a situation, the things I worry about are very likely to happen.

However, such a setting is obviously impossible.

When I just came here, the entire Qingque tribe, even including myself, the son of God who fell from the sky, was only a few dozen people. Now more than ten years have passed, and my tribe has more than 3,000 people!

After another ten years, what size will the population of our own tribe reach?

With the continuous joining of other tribes and the continuous development of their own tribe, the people of the Han family will definitely not reach the current size of nearly half of the total population in the tribe.

After figuring this matter out, Han Cheng suddenly felt cheerful, and he didn't feel entangled with the things he had been struggling with before.

He started to write, and quickly wrote on the paper.

The bear tribe is the Xiong family, and the fox tribe is the Hu family.

The reason why it was changed to this Hu is that Han Cheng felt that it was not good to use this fox as a surname, and it always made people involuntarily associate it with vixen.

On the other hand, it is a matter of habit.

As for the Rat Tribe...

Forgive him for his ignorance and lack of knowledge. He sat here and thought for a long time while biting his pen, but he didn't expect that later generations would have a surname with the syllable 'shu'.

So after thinking about it for a long time, Han Cheng gave up on the treatment of the rat tribe, and with a swipe of a pen, wrote 'rat' on the corresponding position of the rat tribe.

After some mind-blowing operations, everyone, including the old man of the Qingque tribe, had their own surnames.

However, Han Cheng, who was used to the combination of surnames, looked at the surname written on the paper and felt a little uncomfortable, which was very awkward.

I hope that in the future, my own tribe can also realize the unity of surnames.

Han Cheng held the paper and thought about it.

Because the unity of surnames is the product of a group of people developing to a certain extent.

Being able to combine the surnames shows that the Qingque tribe had become a large tribe at that time.

Perhaps it is not appropriate to simply call it a big tribe, and it should be called Qingqueguo, or Daqing.

Of course, this Qing is the Qing who doesn't have three points of water, not the Qingfeng who can't read, so why flip through the books randomly? My Qing is Qing.

After finalizing these matters, Han Cheng stood here and stretched vigorously for a few times, then took this paper to find Wu and his elder brother, and told them about it.

After informing the two of them about this matter, so that they have no doubts, Han Chengcheng will further expand the meeting, call more people, and inform the matter.

"Son of God, why don't you mess them up, just like before? Why use this thing to distinguish?"

After hearing what Han Cheng said about this matter, the senior brother thought about it for a while but couldn't figure out the reason behind it, so he opened his mouth in a daze and asked Han Cheng, the son of god, for the answer.

Wu, who was sitting next to him, didn't speak immediately, but showed some thoughtful expression on his face, trying hard to think about the meaning of Han Cheng's move.

For these, he has some very vague concepts, and he can vaguely perceive something, but he can't say exactly what it is.

After hearing the senior brother's question, Mr. Han immediately went online: "This is because two people who are very close can't dig into the grass together and give birth to a child."

The elder brother was stunned for a moment, and the expression in his eyes became more puzzled, and amidst the doubts, there was also some worry.

For he not only burrowed into the bushes with his close ones, but also gave birth to children, some of whom had grown up, and had children with others.

Now the Son of God says this...

He hurriedly told the Son of God these words.

After hearing the elder brother's words, Han Cheng couldn't help being taken aback. Elder brother, is this a German orthopedic department?

After suppressing some surprises in his heart, Han Cheng began to ask the elder brother some things.

After a while and knowing more about the situation, Han Cheng couldn't help but let out a long breath.

After a long time, it turned out that it was not the German orthopedics that I was worried about, but that the senior brother misunderstood what I meant.

The intimate relationship I mentioned refers to brothers and sisters, but the elder brother feels that the person who is close is his spouse.

That's why there was such a misunderstanding.

Han Cheng smiled and shook his head at the elder brother, signaling him not to be nervous: "The close people I said are different from the close people you think of. For example, you and your spouse gave birth to eleven children. These children There is your blood flowing in the body, and these children of yours are close people, and they just can't make children out of weeds.

Your children have given birth to children, and these children have your children's blood in their bodies. Between your children's children, just like your children's between them, you can't drill into the grass, and you can't have children.

The children born to your older child and the children born to your second child have different fathers, but they have the blood that you passed down through your children, and part of the blood that flows in their bodies is The same is the blood that you have passed down, so they can't get into the grass and have children between them.

Some children born to your older child's children and some children born to your second child's children also have some blood inherited from you, and they can't dig into the grass and have children.

The child of your elder child's child's child, and your second child's child..."

Han Cheng said to the elder brother seriously, and gave an example to tell him what a close person is.

The eldest brother sat and listened carefully. At the beginning, he nodded while listening, expressing his understanding of these things Han Cheng said.

However, at the end of the day, the eldest brother was completely dazed, his mind was full of 'children's children's children', and he was completely dazed.

Not only him, but the witch beside him also became dizzy from being entangled.

When Han Cheng saw this scene, he couldn't help sniffing slightly. It seemed that what he said was a bit complicated. After thinking about it for a while, he continued to speak, and was going to explain the relationship to the two of them clearly as soon as possible.

"Son of God, first, don't talk about it, let me think about it."

Wu said aloud, afraid that after Han Cheng opened his mouth, he would be dizzy even more.

Han Cheng took advantage of the situation and closed his mouth, quietly waiting for the two of them to comprehend what he said, which was like a tongue twister.

Although Wu is old and his brain is a little slow, he is still faster than the elder brother in these matters.

After doing this for a while, his eyes gradually showed enlightenment, and he nodded to Han Cheng with a smile, obviously he had figured out the relationship.

As for the elder brother, it was much slower. He was sitting here, counting his fingers, stretching out his hands from time to time to scratch his head.

After a while, I finally understood what Han Cheng said.

"Son of God, just, that is to say, as long as people with my blood are close, they can't get into the bushes, become spouses and have children..."

The elder brother who understood clearly looked at Han Cheng and said with some uncertainty.

Han Cheng thought for a while, then nodded, what the elder brother said is not bad, in short, that's it.

However, after he nodded, the eldest brother picked up a branch and began to write and draw on the ground.

Han Cheng stretched out his head to look, and what the second senior brother wrote was not anything else, but a series of calculation formulas, a long series of eleven plus eleven.

After calculating like this for a while, there was no result.

"Son of God, there are so many descendants, how can you tell who has my blood in their bodies?

Especially the offspring born after I'm gone..."

The witch on the side, inspired by the big brother, also thought of a question, that is, according to what Han Cheng said, wouldn't it mean that after the wait, many people in the tribe would have no way to get through the weeds to have children?

He thought about it and didn't understand it, so he also expressed his doubts.

What the elder brother and Wu said is indeed a problem. However, such a problem is not difficult for Han Cheng, because for these problems, compared with his later generations, the ancestors have also encountered them and given solutions. way.

This method is "The Ze of the Gentleman, beheaded for five lifetimes." '

For this sentence, the more official explanation is that a gentleman with noble conduct and outstanding ability has achieved a career through hard work, and the blessings and blessings left to future generations have disappeared after several generations of consumption.

However, this sentence can be used not only on this, but also on patriarchal clan, or human relations, and marriage of close relatives.

After the fifth generation, the blood of the common ancestor flowing in the bodies of these descendants has become very weak. Under such circumstances, even if they are married, they basically have nothing to do with each other.

Will not violate human ethics.

Things that affect the health of future generations will basically not happen.

In the place where Han Cheng's descendants lived, this relationship was called "Chuwufu".

People within the fifth life, because the time interval is relatively close, and people with long lives in the family can basically know each other, so the things that the elder brother said to worry about can generally be avoided.

Of course, it doesn't matter if it can't be avoided completely, because Han Cheng still has a way to solve this problem.

To put it bluntly, this method is very simple, and it is a common ranking in later generations.

In the middle of the names of people of the same generation, there is a same word, so that it can become clear at a glance who is of the same generation, and there is no mistake.

"Heaven and earth have righteousness, mixed with manifolds. The bottom is the river and the mountain, and the top is the sun and stars. People call it Haoran..."

Han Cheng began to silently write Wen Tianxiang's "Song of Righteous Qi" on the paper.

From now on, this upright song will be their Qingqueluo's seniority.

The reason why he chose "Song of Righteous Qi" as a poem for ranking seniority in the tribe is because Han Cheng himself liked this poem very much. When he recited it, he always felt that there was something flowing in his heart that made him People can't help but straighten their waists.

As for the other side...

That is it is long enough!

A "Song of Righteousness" has a total of 300 words in the text, and each word has a generation, that is, 300 generations.

Today, people in the tribe come of age and have children early.

But even if it is calculated that children are born at the age of 15 on average, these 300 generations have been born for 4,500 years!

It is enough for the descendants of future generations to use it for a long, long time, so that they don't have to worry about running out of generations and needing to continue their generations.

I am really clever, I can think of such a good way.

I really can be regarded as a model for future generations to consider.

A certain son of God sat here, looking at the "Song of Righteous Qi" silently written by him in front of him, full of admiration, and couldn't stop praising his own thoughts.

After silently writing "Song of Righteousness", Han Cheng began to tell Wu and the senior brother about the matter of ranking.

After a lot of effort, the two finally understood the meaning of what Han Cheng said under Han Cheng's explanation.

After figuring out what the method Han Cheng was talking about, the eyes of Wu and the elder brother lit up one after another.

It is indeed a very good way to distinguish people with seniority in their names, exactly as Shen Zi said.

As long as you can remember these things that Shenzi called "Song of Righteousness", you can easily tell who is the next generation!

After Han Cheng told the story and got the unanimous approval of the two, God Son Han began to determine his seniority.

If counted according to age, Han Cheng can almost be ranked in the third generation, adding the word "you" in the middle of the name, the name becomes the gorgeous Han Youcheng.

But seniority has never been arranged according to age, otherwise, in later generations, there would not be a scene where a white-haired old man calls a young doll who is only speaking.

In addition, Han Cheng has a unique status in the tribe, so naturally this seniority cannot be ranked too low.

So it is natural to be ranked first, that is, the word 'Tian'.

Adding the word 'Heaven' in the middle of the name changed the name to the gorgeous Han Tiancheng.

Of course, because this name is a bit too domineering, Han Cheng will not use this name very much in the future, and he will still be called Han Cheng on weekdays.

This is equivalent to the name registered in the household registration book in later generations, which is the same as the name commonly used in daily life.

In the entire Qingque tribe, Han Cheng is the only person of the Tianzi generation.

On the one hand, this is to highlight the uniqueness of his status, and on the other hand, it is the effect of some less able to speak psychology.

As for the names of Wu and Eldest Brother, it was logical that they became Handi Wu, and Handi became big.

Originally, Han Cheng wanted to change the name of the senior brother to Mr. Han or Brother Han, but he remembered that there was a second senior brother in the tribe, so the name of the senior brother changed to something that sounds a bit strange. Handi Da.

As for the second senior brother, it is Han Di Er, and the Sha junior brother is Han Disha...

However, just like Han Cheng himself, the new names of Wu and Senior Brother are basically not used in daily life. After all, after such a long time, they have already shouted smoothly.

If you suddenly change your name and shout, let alone them, Han Cheng himself is not used to it.

However, those children who appeared after Han Cheng joined the tribe, and those who joined the Qingque tribe not too long ago, and many people who do not have a high sense of existence, all need to change their names. Names need to be changed...

Of course, Han Cheng defined himself as the generation of heaven and Wu and the others as the generation of "earth", and he didn't mean to take advantage of them.

In the Qingque tribe, he made out the seniority, the most important function is to distinguish who is the next generation, so as not to confuse future generations.

As for the people of lower seniority, he would not tell the people in the tribe what he needed to call the senior ones uncle, uncle, grandfather, etc., so naturally he didn't have to worry about Wu and senior elder brother calling him uncle.

"Son of God, why can't people with the same blood in their bodies drill into the bushes and have children together?"

After the three of them talked for a while about not being able to do certain things between seniority and close people, Wu asked Han Cheng aloud.

He has been thinking about this matter for a while, and he always feels that he seems to understand something, but he just can't figure out what it is.

"People with the same blood in their bodies will give birth to children who are prone to diseases, and many babies are not easy to feed, and there are still many children, even if they can be fed, many of them are prone to disabilities.

If a tribe has always reproduced among close people, then after a long time, even if there are no people from other tribes to attack and there is enough food, they will die just as easily..."

Han Cheng is here to popularize science on Wu and the elder brother.

Then he gave an example: "For example, our tribe used to hold happy parties..."

"Oh~!"

Wu made a sudden realization.

No wonder he always felt that this matter was very familiar. He seemed to know something, but he just couldn't remember it.

So this is ah!

As long as it is related to illness, the life and death of people in the tribe, Wu will immediately pay attention to it. For example, when Han Chengcai came to the Qingque tribe, he promoted drinking hot water, washing hands and bathing to them. Same.

Although before Han Cheng said these things, he had paid enough attention to what Han Cheng said about establishing a surname in the tribe, preventing people close to him from digging into the grass, and giving birth to children, but after Han Cheng said these things Afterwards, Wu still secretly raised this matter to a higher level in his heart.

The three of them talked here for a while, finalized some details, and finally settled these matters.

After these things were settled, almost a morning had passed.

After lunch at noon, Han Cheng began to call some core and backbone members of the tribe to hold an expanded meeting.

Lame, Heiwa, Tietou, Ruhua, Yuan, Gu, Dou, etc. are all listed.

This time it took a long time again.

After all, explaining to many people is more time-consuming than explaining to a few people.

Fortunately, among the people who participated in these events, there were many people who belonged to that kind. Han Cheng, the son of a god, said what he said, and he would never ask too many questions. Otherwise, I am afraid that it would take longer.

After finishing these things, at night, Han Cheng held a meeting again in the green brick house.

Among the people who participated in the meeting this time, twenty-seven people were the leaders of the original Qingque Alliance who had just joined the tribe.

Among them, the original leader of the Xiong tribe did not come to his own tribe, and Xiong Er temporarily acted as the leader.

After Han Cheng recruited these people, he first told them about the surname. Naturally, he talked about the benefits of the surname...