Chapter 821 Not Even the Dead (3 in 1)

"What? He's going to fight me?"

After learning the meaning of the leader of the Feng tribe from the old primitive population, Han Dashenzi, who was still intoxicated with himself just now, suddenly became drunk.

Not only that, but I was a little embarrassed, can I not slap the face so fast?

"Tell him not to fight, but to live in harmony."

Sniffing Han Cheng said to the old primitive man, and at the same time let go of the hand of the leader of the Feng tribe who was holding his eyes shining, and stepped back five or six steps, keeping a safer distance from this dangerous guy.

Damn, I want to influence you, but you want to fight me, how can this be possible?

Why is your brain circuit so clear? Why don't you find a baby boy to fight?

As Han Cheng stepped back, he complained frantically at the leader of the Feng tribe with thick eyebrows and big eyes in his heart.

But thinking of what the old primitive man said about snatching lollipops from minors, Han Cheng felt relieved.

This guy can even do such insane and unconscionable things as snatching children's lollipops, and it's still taken for granted. Now it's not surprising that he wants to fight himself who is not very strong. .

The leader of Han Cheng's crazy complaints did not feel it. On the contrary, after hearing the meaning conveyed by the old primitive man, his mood became more excited, especially after seeing Han Cheng's behavior of retreating. , the eyes became brighter.

I guessed right, the number one member of this tribe was really not good at fighting, and he had already developed a feeling of fear for himself.

I am going to be the first person in this tribe soon!

The leader of the Wind Tribe was very excited. He pointed at Han Cheng who was two or three meters away from him, and shouted provocatively: "#￥%WE..."

The provocative shout of the leader of the Feng tribe quickly changed from the previous high pitch to a low voice, and then became completely silent.

At this time, the leader of the Feng tribe was terrified, because in this short period of time, he had already been surrounded by layers of people.

Those who surrounded him included those minors from his own tribe.

Rao is the leader of the Feng Tribe so nervous,

How much he wanted to replace Han Cheng as the number one member of the Qingque Tribe. Facing such a battle, he couldn't help trembling. He felt like digging a hole in the ground and giving himself The urge to bury.

"Snapped!"

The old primitive man who had just put on his shoes did not know when he took off another shoe, and without much hesitation, he slapped it on the face of the leader of the Feng tribe, very smoothly.

When the smelly shoes came into close contact with the face of the leader of the Wind Tribe, the flesh on the face of the leader of the Wind Tribe trembled, and his head tilted to one side.

As the sole of the old primitive man's shoe was pulled out, the place became lively all of a sudden, everyone started fighting one after another, fisting and kicking, the leader of the Feng tribe didn't even have time to let out a scream, and was already caught by the angry crowd submerged.

After smoking a shoe sole, the old primitive man who wanted to continue smoking was squeezed out by the surging crowd.

For this guy who wanted to challenge their beloved son of God as soon as he came to the tribe, the people of the Qingque tribe were very annoyed. In their view, this was an unforgivable sin, even more unforgivable than betraying the tribe!

Not only the old hands of the Qingque tribe, but even those who have not officially joined the Qingque tribe like the Feng tribe and the Linfeng tribe, all of them hate the leader of the Feng tribe who made such a request.

Shenzi is so kind and amiable, how can you fight with Shenzi?

If you want to fight, just find us.

Once a person commits public anger, the end is basically very miserable, not to mention that the person the leader of the Feng tribe is annoyed at this time is still a primitive man whose hands are far stronger than brains.

Therefore, his end is destined to be very miserable.

Especially when Han Cheng didn't stop him for the first time.

For the leader of the Feng Tribe, Han Cheng's initial idea was to slowly assimilate him through the various beautiful daily routines and regulations in the tribe, and tie his heart to the chariot of the Qingque Tribe. .

But this idea changed after he learned that the leader of the Wind Tribe wanted to challenge him and ask him to replace him as the first person of the Qingque Tribe.

In the Qingque tribe, it is not that people are not allowed to be ambitious, but this kind of ambition must be used in the right place.

For example, Stone wants to make bigger and better Kongming lanterns, and then realize his ambition of flying into the sky.

For example, Liang wants to taste a lot of useful herbs and prescribe the right medicine, so that all people in the tribe will no longer suffer from the ambition of illness.

For example, Lame wants to make more and more complicated things, and his ambition to make the tribe better...

These are the ambitions that Han Cheng is delighted with and will continue to encourage and strongly support.

Han Cheng couldn't accept the ambition of the leader of the Feng tribe to seize power as soon as he came here.

I have worked so hard and spent so much time and energy to lead people to build the tribe to this point. You, a foreigner who has not officially joined the tribe, just came here and wanted to seize power. This is Who gave you the courage?

Facing such a person, why should I tolerate him?

Han Cheng has always cherished people's lives, and wanted to keep as many people as possible, so that the tribe could grow stronger and better day by day.

But this does not mean that any person or behavior is within his tolerance range.

At least someone like the leader of the Feng tribe, he doesn't want to stay.

Why stay? Waiting for him to wait for an opportunity to seize power from here?

Or wait until you have learned enough things from your own tribe to rebel against the tribe and take your own tribe's technology to live elsewhere?

Of course, another reason why Han Cheng thinks this way is the identity of the leader of the Feng tribe.

In any case, no matter how many times he was slapped in the face by the old primitive man with the sole of his shoe, it still couldn't change the fact that he was once the leader of the Wind Tribe.

There are not a few other tribal leaders that Han Cheng accommodated, such as Shang, Mao, Gu, and Dou, who used to be leaders, but he couldn't accommodate the leader of the Feng tribe who had delusions.

Because even after joining the Qingque Tribe, he was still the leader of the Wind Tribe, and the influence of the leader is generally greater than that of ordinary people. It is not sure whether someone will follow him to do something that hurts the tribe.

It is precisely because of these considerations that Han Cheng did not call to stop immediately, but paused for a while, thinking that the leader of the Feng tribe should be dead, so he began to stop the angry Qingque tribe of the people.

This can be regarded as borrowing a knife to kill.

Compared with stopping the crowd in advance and then arranging someone to punish Ming Zhengdian, the leader of the Feng tribe, this method is much safer.

After all, this guy is the leader of the Wind Tribe anyway.

Now the people from the Wind Tribe and the Neighboring Wind Tribe came here in a world of ice and snow, wanting to join their own tribe, but he ordered the death of the leader of the Wind Tribe right away...

No matter what the cause of this matter is, it will have some impact more or less, and it may even affect the integration of the two tribes.

In contrast, it is very different for Han Cheng to pause for a while and then stop.

This is not what I ordered others to do, but because of your anger, you beat the leader of the Feng tribe to death yourself.

The kind-hearted God Son Han not only did not blame the leader of the Feng Tribe for his offense, but also called out to stop you when everyone was fighting the most vigorously, not letting you do it again.

If it wasn't like this, the leader of the Wind Tribe would be even more miserable...

It has to be said that Han Cheng, who traveled from later generations, far surpassed people of this era in terms of shamelessness.

But sometimes it is really necessary to be shameless, because this kind of shamelessness can make things better and minimize the bad influence.

When everyone stopped following Han Cheng's order, the leader of the Feng tribe lay on the ground and could no longer move, and he looked a little distorted.

Seeing such a scene, the elders of the Qingque Tribe felt very relieved. This is how they should deal with such ignorant people.

Those who have repaired roads for the Qingque tribe for more than half a year, the wind tribe and the neighboring wind tribe, feel basically the same as the old hands of the Qingque tribe, and even many people are still wearing shoes. Down, spit at the immovable leader of the Feng Tribe, the kind that is very forceful and large.

But those who came to the two tribes of the Qingque tribe for the first time were not good, especially the leader of the Linfeng tribe.

When we fought just now, the crowd was turbulent, and everyone didn't think there was anything wrong, but now their feverish minds calmed down a little bit, and seeing the miserable-looking leader of the Feng tribe, everyone felt a little different in their hearts.

This is the person who came with them all the way, even their leader, and now they have been beaten to death like this.

Especially the leader of the adjacent wind tribe, when he saw the leader of the wind tribe lying there motionless, he felt even more touched in his heart, after all, he was also a leader.

And like the leaders of the Feng tribe, they are all the ones who have just joined the Qingque tribe.

Under such circumstances, it would be strange if his feelings were small.

Even though he is a primitive person, he still has the emotion of sadness when the rabbit dies and the fox dies.

When he looked at Han Cheng again, his eyes were full of fear, for fear that if he was not careful, he would end up like the leader of the Feng tribe.

"Why do you put down such a heavy hand..."

Han Cheng looked at the leader of the Feng tribe, and said with pain and blame.

As soon as such words were uttered, and as soon as the posture was shown, the leader of the Linfeng tribe felt a lot better immediately.

That's right, it was me and others who killed the leader of the Feng tribe, and it had nothing to do with the kind son of God.

Moreover, if the kind-hearted Son of God hadn't come out in time to stop the big guy, I'm afraid the leader of the Wind Tribe would have become even more miserable if he and the others hadn't stopped at this time!

The leader of the Wind Tribe wanted to fight with Shenzi and snatch Shenzi's position in the tribe. Not only did Shenzi not blame him, but he even called to stop himself. He felt sorry for the death of the leader of the Wind Tribe, which fully demonstrated the kindness of Shenzi... …

"Bury him."

After Han Cheng said those two sentences, he didn't speak any more. After standing in front of the leader of the Feng tribe and looking at it for a while, he sighed deeply and said in a low mood.

Under Han Cheng's continuous influence, burial has become the best destination for the people of the Qingque tribe after they die, replacing the previous method of burning with fire.

At this time, the main purpose of telling people to bury the leader of the Feng tribe is to appease the people of the two new tribes.

At the same time, after burying the leader of the Wind Tribe, the impact of the death of the leader of the Wind Tribe can be minimized as soon as possible.

Standing in the crowd, the stone who had been in contact with the old primitive people for the longest time began to tell the old primitive people about the difference between burial in Qingque tribe and burning with fire.

After understanding the difference, the old primitives and others who had already admired Han Cheng became even more respectful of Han Cheng.

The leaders of the Linfeng tribe and those who came to the Qingque tribe for the first time were also relieved.

Faced with the leader of the Feng Tribe who wanted to fight him and rob him of his position, if Shenzi could do this, then naturally it would not be too bad for them.

The kindness of the Son of God is really not as simple as talking about it.

If such a thing were placed in their tribe, the dead leader of the Feng tribe would most likely be thrown into the wild to feed the wild beasts...

The high-level leaders of the Qingque tribe, such as Wu and Dashixiong, as well as many people in the tribe felt that it was too cheap to treat the leader of the Feng tribe in this way.

But after Han Cheng said this, they couldn't say much, they could only deal with the matter according to Han Cheng's arrangement, while criticizing the dead leader of the Feng tribe, saying how damn he was, and how kind the Son of God was.

Han Cheng knew what Wu, senior brother and others thought, but he didn't follow their ideas. He still asked people to bury the leader of the Feng tribe.

Because he felt that there was nothing wrong with being generous to a dead enemy, at least he could use this to show his broad mind.

Han Cheng thought so, but the people of the Qingque tribe didn't think so.

Kindness and magnanimity are the things of the Son of God. They are not willing to be magnanimous to those who dare to hurt the Son of God, even if this person is already a dead person!

So, on the head of the leader of the Feng tribe who was going to be buried in the pit, a crow hat, which symbolizes ugliness, cowardice and many other negative meanings in the Qingque tribe, was put on.

That's not all, after burying the leader of the Wind Tribe, someone felt that his punishment was too light, and put a crow hat on his grave.

Because the crow hat made of crow feathers is easily damaged after being exposed to wind and rain, so after a while, the stonemason Wood of the Qingque tribe chiseled out a crow hat out of stone and put it on the head of the wind tribe leader. above the grave.

In the days to come, the leader of the Feng Tribe, who was buried in a small corner, became another negative example of the Qingque Tribe.

When the people of the tribe passed by here, they would spit on the grave of the leader of the Feng tribe in disgust.

Some minors felt puzzled when they saw the first scene, so they asked the passing adults, and the adults told the minors about the ugly behavior of the leader of the Feng tribe.

Minors who seem to understand but don't understand, think about the god son who treats them very well, and think about the scene after the god son is hurt by others, and suddenly feel uncomfortable.

So he also clenched his small fists, came to the grave of the leader of the Feng tribe, stood on tiptoe, and spat at the crow hat carved in stone.

I still can't get rid of my anger even after I spit it out, I spit it out several times before giving up aggrievedly...

The stone that records the major events of the Qingque tribe also records all the causes and consequences of the events.

With the passage of time, it has gradually become a scenic spot of the Qingque tribe, which can almost be compared with the hero cemetery of the Qingque tribe.

It's just that the Heroes Cemetery is a completely positive image, while the tomb of the leader of the Wind Tribe is a completely negative teaching material.

It was later called the "saliva grave" or "the crow grave" by the people of the Qingque tribe.

Its existence is of great educational significance to the people of the Qingque tribe. Through the comparison between the hero cemetery and the mouth water grave, the people of the tribe can understand the most basic righteousness and know that those things are worth learning and admiring. What things are absolutely untouchable...

Even Han Cheng himself never expected that the leader of the Feng tribe would be able to play such a big role in the future.

Of course, the leader of the Feng Tribe in the Crow's Grave didn't know these things, as if he knew, he would definitely come alive with anger, and then scolded the traverser for his despicability.

Being able to squeeze out the remaining value of a dead person so that there is nothing left, such a conscienceless thing, can only be done by a despicable and shameless traveler!

...

After burying the leader of the Wind Tribe, as the various miracles of the Qingque Tribe continued to unfold before everyone's eyes, the adverse effects caused by the death of the leader of the Wind Tribe were quickly erased...

Excluding the dead leader of the Feng Tribe, there are a total of 131 people from the two tribes. Among these people, adults, and relatively young adults, account for more than half of the total number. more than ten.

It is not surprising that such proportions appear, just look at the experience of these two tribes in recent years.

First, they migrated to the north for development, and then encountered extreme cold in winter when they were in the north.

Under such circumstances, it is the old, young, infirm and sick people who die the most. People who are not in good health and are not young and strong enough, it is very unacceptable to want to survive.

Of course, he is not young, but his legs and feet are surprisingly flexible, and his body is also very good. The old primitive man who can carry a big shoe sole to show off his power is an exception...

There are so many more people in the tribe at once, and food, clothing, housing and transportation need to be solved.

The housing thing is a problem.

Although a lot of new houses were built after the expansion of the tribe before, the addition of the semi-agricultural tribe and the remaining members of the sheep tribe took up more than half of these newly added houses.

The remaining houses were transformed into warehouses.

The Qingque Tribe has reclaimed a lot of land this year, and their food production has also increased. The remaining houses are filled with food and there is no room for them.

It is obviously impossible to build a house in such weather. At present, the only way that can be used is to let the people of the tribe squeeze together and build new houses after this winter.

Wu, Senior Brother and other high-level officials of the Qingque Tribe have this idea, and even Yuan, who is addicted to the world of mathematics, agrees with this method.

And Qiyuan also offered to arrange two or three minors to sleep on the same kang with Wu and the others if there was really no room for them.

Of course, Han Cheng did not agree to such a proposal. On the one hand, he was a little worried that Wu Heyuan and his twilight love would spoil the minors. On the other hand, and the most important aspect, Han Cheng already had a solution. ,

Of course, if it weren't for the fact that there is already a solution, Han Cheng would not be so stubborn.

Han Cheng's method is actually very simple, that is, he remembered a building that had been left unused since it was built, and was almost forgotten by the people in the tribe. This building was the grain cellar.

"Filling the grain cellars will free up a lot of houses. In these houses, there will be heated kangs. After a little renovation, people can live in them."

Han Cheng didn't hold back, and directly stated his solution.

After saying this, Wu and the others were immediately enlightened, yes, how could they forget this matter?

So, under Han Cheng's arrangement, everyone immediately got busy.

The storage of grain must be carried out in winter under the current situation, because the temperature of grain is the lowest at this time, and it can be stored at low temperature.

Under Han Cheng's arrangement, people first brought in a lot of plant ash and dried lime.

First spread about 20 centimeters of dry lime on the bottom of the grain cellar, and then spread a layer of dry millet poles on it.

A layer of plant ash is spread on the dry millet stalk, and a layer of dry millet stalk is placed on the top of the plant ash, and then a layer of dry plank is laid on the dry millet stalk.

This is done to keep out moisture.

After the foundation of the grain cellar was laid, according to Han Cheng's instructions, everyone made a circle around the grain cellar with hemp poles and hemp ropes.

The enclosure made of hemp stalks was not in direct contact with the walls of the grain cellar, leaving a gap of about forty centimeters around.

These gaps are also filled with plant ash and dried millet stalks.

This is also done to prevent the return of moisture, some of the moisture from the surrounding area will be absorbed by these things.

Its principle is the same as that in some museums, some growing beans are placed next to the cultural relics covered with glass covers.

After the grain cellar was settled, someone began to transport the packed grain from the granary to this side.

Some people carried grain bags on their shoulders, while others pushed them here with a wheelbarrow.

With the work of all the people, a lot of millet was transferred from the granary to here, and it fell into the grain cellar like gold sand.

The old primitive man, the leader of the Linfeng tribe, and others were stunned when they saw this scene.

They have always known that the Qingque Tribe is very rich, but the amount of food they saw today has once again severely refreshed their three views...

(Thanks to book friend Wu Weiqing for the reward, thank you, this is the first time there is a book friend Wan reward in the book city, it must be updated, and it will be added the day after tomorrow.)