Chapter 364 Fazhen

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Su Cheng operated the kung fu and felt it carefully, only to see the blood around him flickering and flickering, exuding a lot of evil force, but there was no magic karma.

He frowned slightly: "There's something missing...Although this demon body has powerful evil force, it's not enough to be called a 'demon'."

How can a 'demon' be free from karma?

However, although the twelve Shura blood relics themselves have extremely powerful evil forces, and were conceived by blood ancestors.

But karma, but not the same succession.

After all, even the Blood Ancestor was afraid that if the bad karma affected Su Cheng's whole body of merit, then if it couldn't be used to break through the seal, he would lose everything.

Therefore, Su Cheng's demon body lacks karma.

He thought for a moment, and then a smile appeared on his face. Suddenly, a cloud of magic rolled around him!

In just a few breaths, the power of merit around him slowly changed, and then transformed from golden light, gradually showing blue-black.

It seems to have boundless evil karma!

With the appearance of evil karma, a phantom of the blood Buddha primordial spirit appeared behind Su Cheng.

The Great Compassion Fu of Yin and Yang at the Intersection of Heaven and Earth! He has not forgotten this magic skill...

Moreover, today's Tiandijiao Yinyang Great Compassion Fu has been further improved by Su Cheng, mixing a lot of powerful magic skills to eliminate the chaff and save the chaff. For example, Dao Heart Demon Planting Dafa, Red Soul Burning Blood Art, etc., are already outstanding, far surpassing the perception of the demon monk back then.

"Sure enough, this is more in line with the identity of a 'Magic Buddha'."

Su Cheng thought so.

Yes, he "evolved" the evil karma abruptly with the power of the Yin-Yang Great Compassion Endowment of Heaven and Earth.

But how?

Normally, such a deep demonic obstacle can only be formed by committing some heinous crimes for the sake of causing harm to the world.

This is also an important symbol to distinguish "magic power" from "Buddha power".

The reason why magic skills are called "magic skills" is because they harm countless people! Cultivate with the blood, soul and bad karma of people as a guide! But "Buddhism" is just the opposite.

If this is not the case, there is no distinction between good and evil in martial arts itself. It's like a precious sword, it can be a murder weapon or a life-saving weapon!

However, Su Cheng was different.

Today's Su Cheng, although he has lost his skills, even with this bloody demon body, he is only in the realm of the primordial spirit for the time being.

However, his "realm" has reached a very deep level. If he is not eager to break through the "bad" kalpa, it would not be an exaggeration to say that he is in the Daluo Dharma realm!

Therefore, in his eyes, the so-called good and evil already have another explanation.

Tao Te Ching says: "Existence and non-existence are interdependent, difficult and easy are interdependent, long and short are intertwined, and high and low are intertwined." Without good, there is no evil!

Evil can be good, and good can also be evil. The transformation of good karma and bad karma is just a definition of "this side" and "the other side"!

Killing can be used to protect life.

Nursing, but killing!

At this moment, Su Cheng already felt the so-called "other shore". Therefore, there is a deep understanding of good and evil.

Back then, why could the "Seven Buddhas Extermination of Crime Mantra" turn karma into merit? In fact, this attribute is used!

Karma is actually divided into good karma and bad karma.

When it comes to karma in normal martial arts, it usually refers to bad karma.

But this does not mean that good karma does not exist! Good karma is merit.

The mantra of the seven Buddhas to eliminate crimes is to use the power of the Buddha to save the evil karma, so that the good karma is achieved. But now, Su Cheng can also use the power of merit to imitate bad karma and form a force similar to "bad karma" to practice magic skills and temper the devil's body.

Although he has no bad karma, he has endless merit and good karma! These are enough for him to squander.

"The power of merit is indeed a good thing..."

Su Cheng looked at the "evil karma" around him, and couldn't help feeling a little emotional.

These demonic karmas seem to be the same as real demonic karma, and have the same or even stronger power, but they do not have the drawbacks of demonic karma that confuses the soul, counterattacks its master, and disturbs the mind!

In other words, the magic karma around Su Cheng is essentially the power of merit.

Because of these demonic karma, in Su Cheng's realm, it seems to explain "good karma" in another way, making it seem almost evil karma, but the essence is still good karma.

This may seem absurd, but it is not surprising.

For example, it's like Su Cheng saved a pigeon that was preyed by an eagle. This is good karma.

But for the eagle, it is bad karma!

This is why the Buddha chose to "cut the meat and feed the eagle" to achieve boundless good deeds.

And when Su Cheng turns good karma into bad karma, he only needs to stand on the side of the eagle.

Of course, there is no such contradiction in Su Cheng's good karma. He is simply saving people, and the interests he hurts are existences like "devils" such as the young girl and the founder of Fang Xiandao.

There is no such thing as an eagle and a dove. Because eagles prey on doves is a biological instinct and should be, not for the sake of creating karma.

What Su Cheng did was to see her own "good karma" from the perspective of the "devil".

As if from the perspective of Fang Xiandao's patriarch, Su Cheng's actions, although he saved the world, destroyed his own enlightenment, and caused huge damage to his own interests. It is extremely hateful, extremely hateful and " evil.

However, these are really taken out, but they are not tenable at all. Therefore, even if the surrounding merits are transformed into "bad karma", the essence is still good karma!

Of course, this is a good thing.

"someone is coming?"

At this moment, Su Cheng frowned slightly.

He waved his hand lightly, and the "demonic barrier karma" around him slowly changed, and within a few breaths, it turned into the power of merit again, and then slowly disappeared.

In the sky, the "Magical Aspect of the Sovereign Buddha in Heaven and Earth" also slowly dissipated.

After doing all this, in the distance, accompanied by the faint sound of footsteps, a burst of majestic scorching yang energy suddenly appeared, and the scorching sun energy disappeared in a flash, and quickly dissipated. Then a figure slowly appeared.

It was a middle-aged monk wearing a gold-thread cassock, with a slightly heroic appearance and rather dull eyes.

When the monk emerged, it seemed to be accompanied by a roar of a tiger, but it didn't appear to be very powerful. When he saw Su Cheng, the look in his eyes suddenly turned into shock and astonishment, and he couldn't help but exclaimed:

"Master Fazang... Divine Monk Fazang, is that you?"

When Su Cheng saw this middle-aged monk, he couldn't help being a little surprised.

Because of this monk, he couldn't be more familiar with it.

He is the little monk who always came to the Sutra Pavilion to talk about the world with him when Su Cheng was a young novice monk more than two hundred years ago, Fazhen of Luohan Hall!

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