Chapter 396 Taoist
Chapter 399 Taoist
Su Cheng's current state can be called "neither birth nor death, neither dirt nor clean, neither increase nor decrease". But because of this, Su Cheng can exert the power of the six Buddhist arts to the highest level.
Same as the demon lord Bo Xun, Su Cheng has reached a very high level of proficiency in the six Buddhist skills, except that he has not mastered all of them.
The "Sky Eye", with one glance, can penetrate the heavens and look up all realms, and as long as one thinks about it, it can cover the common people and all peoples.
The same is true for Tianertong, Hexintong, Shenjingtong and Fatetong.
In today's world of common people, even outside the void of the universe, the power of the six powers of Buddhism can intervene at will.
This is the power of Da Luo Lawland.
It is also the reason why the demon lord Bo Xun can easily bring the demons back to the mortal world from the void of the universe.
With the power of Da Luo's Dharma Realm and the Six Paths of Buddhism, Su Cheng can fully perceive all phenomena in the universe.
But at this moment, he was really sure that apart from the mortal world, there really is no breath of life in this world.
The universe of all worlds has already been shattered, and the heavens of the universe are like endless meteorites, endless meteors, quite a desolate atmosphere of the previous life.
The lunar star, the sun star, and countless stars do not have any lingering existence. And the mortal world is the only world where life exists today.
But even so, Su Cheng knew that his current cultivation level was by no means the real peak.
Although he has already reached the realm of Daluo, he is even close to the realm of the so-called "other shore". However, the more advanced the realm, the more insignificant he felt.
It's as if he is facing the mortal world now.
In his eyes, mortal beings are really like "ants" or "dust".
Of course, this is just an objective gap, and it doesn't have any other meaning.
After reaching Su Cheng's state, no matter whether his attitude towards all living beings is compassionate or ruthless. They have to admit that in Su Cheng's eyes, the power of common people is the power of dust.
But this did not make Su Cheng feel that there is anything to be proud of, because, since there is such an essential gap between the power of the common people and her own, then, whether there is a certain existence above her, and her own has a greater, What about the more terrifying gap?
Thinking of this, Su Cheng felt that she must not be underestimated.
Although I didn't perceive a stronger existence or power in the void of the universe, this doesn't mean that there is no such thing. Second, even if there is no more powerful existence in this world, it does not mean that this world is everything.
Since there is the existence of "the other shore", then there must be more existences beyond this world.
That Yu Yutian Biyou Palace is one of them.
Not to mention, assuming that what is said in the Buddhist scriptures is correct, the Buddhalands of the heavens are definitely not as petty as they are now.
Among other things, the concept of the three-in-one of the past, the present, and the future alone has already been manifested above the Daluo Dharma Realm, and it must have the power to ignore all time and space and all eternity.
It is not just a single universe, but also countless levels of time and space.
And only when one reaches that realm, perhaps the power of the Six Paths of Buddhism can truly reach its acme.
Celestial eye is able to comprehend all time and space, and the causes and conditions of the dharmas manifested by the Buddhas of the ten directions.
The heavenly ear is open, able to understand all time and space, and all the dharmas taught by the Buddhas of the ten directions in words.
The spiritual state is open, can reach all time and space, and make the mind travel to the place where the sentient beings of the ten directions go without losing concentration.
He has a clear mind, can know all time and space, and can truthfully know the thoughts and thoughts of his sentient beings in the sand world of the ten directions.
Knowing fate, can analyze all time and space, know the past karma of all living beings, and know the reason for the current or future retribution.
It can break through all time and space constraints, get rid of the sea of suffering, means the world of bliss, and surpass all troubles.
Only at that time, perhaps, the power of Buddhism can be used by Su Cheng to the extreme, to the point where everything is unified.
However, even the Buddha "Sakyamuni Buddha" in the Saha world may not have reached that level.
Perhaps, only the "Amitabha Buddha" who started all this has reached this level.
Of course, today's Su Cheng, compared to this, has to focus on the current layout.
"The Madonna of Wudang should also take action, but why I still don't feel anything until now..."
Su Cheng was thinking on the other side.
Since the demon lord Bo Xun has made such a big move, and with his current strength, no one in the mortal world can resist him.
So regardless of emotion or reason, even if Su Cheng really uses the method of "passing away" to seek resistance. But just in case, the Holy Mother of Wudang should take action.
However, no matter whether it was in Yu Yutian Biyou Palace, the merit orb left by Su Cheng, or in the other shore, he observed all phenomena of the world with his clairvoyance, he didn't notice the emergence of any new power.
"The Madonna of Wudang must have a plan, but I can't find it. It's because the other party's realm is too strong, or there is some kind of strange treasure, which can even block the monitoring of the six branches of Buddhism..."
Su Cheng pondered.
But at this moment, his eyes suddenly flickered.
From the power of the relics in Kyushu, he sensed a sudden existence among all the common people...
That seems to be a Taoist.
Although the Taoist seems to be ordinary, even with the six powers of Buddhism, even with the power of Fate, one can see that Taoist's past and future lives are extremely ordinary existences.
But this Taoist caught Su Cheng's attention. If you say why, it is because, among the common people in the mortal world, it seems to appear suddenly.
It's as if, originally there were ten billion living beings in the mortal world, but now, there is one ten billion and one.
Although this is just an extra grain of dust, Su Cheng's current state cannot escape his observation.
"It's the Holy Mother of Nowhere..."
Su Cheng frowned slightly. But immediately, there were some doubts.
No, maybe not so.
If it is the Holy Mother of Wu, with its power to reduce and seek emptiness, it can completely replace a certain mortal in the mortal world and inherit its past and future generations.
If you do that, with the concealment of this Taoist now, I am afraid that even Su Cheng will never be able to easily discover his true identity.
But this Taoist didn't do that, instead he used the "most dangerous" method.
Now that this Taoist appears, since Su Cheng can find it, the demon lord Bo Xun, who is similar to Su Cheng's realm, may also be able to find it.
This is completely different from the prudence that has always been the Virgin Mary. So why exactly?