Extra Story of Shan Hai Jing: The Real Kunlun and Zero God

First of all, he refuted Moxing Cangyue's statement that Kunlun is the ancient name of the earth.

Well, I refute myself, because I finally want to refute some self-proclaimed archaeologists in Zhihu who over-echoed Liangzhu and used out-of-context methods.

I often use this method of arranging text and fooling readers, so I first have to refute myself, and popularize the more mainstream and official appearance of my own brain hole to everyone.

There is no one that must be right and one that must be wrong. In many interpretations of ancient history, there is only the difference between rigorous and ill-intentioned.

All my remarks are just brainstorming and are only used in novels, which is understandable, but since I want to refute some intellectuals, of course I have to use myself first.

Lest some people say, ah, at least they are still academic speeches, which are serious conjectures. You are all aliens, right?

Of course not, so if we talk about this matter seriously, aliens can be directly ruled out.

Fiction is fiction, and scholarship is scholarship. Many of my ideas are free fan stories, which have little influence, but I mentioned that Kunlun is the earth first in the novel, so I will refute it first.

Kunlun, of course, is not the name of the earth. The world view of the ancients is very simple. The whole earth is square like a chessboard. The sky is like a cover, covering this chessboard.

This is where the sky is round.

Some people may be surprised that the upper circle and the lower part cannot be completely bridged by covering the edges like this. Isn’t there a blank area on all sides?

Yes, those blank areas are the seas...there are exactly four seas in the southeast, north, and west.

So this piece of land is called "under the whole world, within the four seas".

The whole world view is very harmonious, simple and direct. This is how the terms "tianxia" and "hainei" have come from since ancient times.

Of course, the ancients were not stupid. With the growth and expansion of civilization, they soon discovered that there were also people and regions in 'overseas'.

The Classic of Mountains and Seas is divided into the Classics of the Mountains, the Classics of the Sea, the Classics of the Sea and the World, and the Classic of the Great Wilderness.

So the ancients were not completely superstitious about this world view, but they were used to the word "overseas", and even if the word "overseas" seriously violated the world view of "within the four seas is the world", they didn't care, because this It's already 'culture'.

It is as if the Ming and Ming Dynasties fell, and the countries of the Zhou Dynasty still called themselves "You Xia", and collectively called all the countries "Zhu Xia" to distinguish them from Yi and Di.

In short, on this basis, the world is the world, and the four seas are the four seas. The word Kunlun has nothing to do with the concept of "Under the World", and then it will not be the name of the earth. I added it purely based on the needs of the novel. .

So what is Kunlun?

Since ancient times, not only modern people have wondered about this question, countless literati have searched for Kunlun, and each has their own conjectures. There are as many as a dozen kinds in all dynasties!

During the Han Dynasty, Emperor Wu of the Han Dynasty appointed a mountain range in the Western Regions, which is now the Kunlun Mountains, but Emperor Wu of the Han Dynasty knew it was not... It can be said that there has been no accurate answer for thousands of years.

There are only two records that mention Kunlun the earliest, they are "Shan Hai Jing" and "Shang Shu", both of which are pre-Qin documents.

At best, add a very authoritative "Historical Records".

Take these three as the description of the original appearance of Kunlun, and then the "Kunlun" after that, such as the new Tang book, let alone, it is getting more and more complicated, full of details, rich in legends, mostly attached words, credibility Low.

I think everyone knows how the Book of Mountains and Seas writes about Kunlun. Most of them refer to the hills of Kunlun and the emptiness of Kunlun. It is the place names of Jiaqiu, Xu and Shan.

Kunlun Hill should refer to a special building, important place or wonder in a certain place.

I always hold this point of view, and what I refute myself is just the meaning of the word "Kunlun".

On the mainstream side, if you want to study what Kunlun Hill is,

Tracing back to the source, it has to be "Shan Hai Jing".

Gu Jiegang, a Chinese historian, holds such a view. He believes that "Kunlun is recorded in the "Shan Hai Jing" as the first record in many ancient books in China."

The Kunlun in Shan Hai Jing is the most primitive and clear appearance. The more it goes, the more records are fabricated out of imagination.

So I will post another paragraph of the original text here, so that you can read and compare it after me.

"The ruins of Kunlun in the sea are in the northwest, the capital under the emperor."

"The ruins of Kunlun have a radius of 800 miles and a height of ten thousand renminbi. There are wood grains on it, five fathoms long, and five circumferences. There are nine wells on the front, with jade as the threshold. There are nine gates on the front, and the gates are guarded by enlightened beasts. The place where hundreds of gods live .At the time of Chishui and Chishui, there is no one who can go up the rock without Ren Yi."

"Chishui flows out of the southeast corner to go to its northeast. The river flows out of the northeast corner to go to its north. It enters the Bohai Sea in the southwest and then goes out of the sea. That is, it goes from west to north and enters the Jishi Mountain where Yu leads."

"The black water flows out of the northwest corner, goes eastward, travels eastward, and then northeastward, enters the sea in the south, and goes to the south of Yumin."

"Riaoshui and Qingshui come out of the southwest corner, east, north, and southwest, passing Bifangniao east."

"The South Abyss of Kunlun is three hundred ren deep. The body of an enlightened beast is like a tiger, and there are nine heads, all of which have human faces. It faces east on top of Kunlun."

The above is part of the description of Kunlun Ruins in the Classic of Mountains and Seas. Its nature, image, and geographical location are all described clearly.

Aside from the fact that Kunlun Ruins is a fairy mountain, the setting of this kind of fairy tale novel, just from the text description, this is not a mountain at all!

There are nine wells on the front, these wells are surrounded by jade railings, and the gates are guarded by enlightened beasts. This obvious stone statue in front of the gate all reveals that it is a building.

Anyway, it is absolutely impossible to be a natural landscape, and the traces of artificial ax chiseling are extremely clear.

The architectural features of Kunlun have been passed down by the Chinese civilization. No matter which dynasty it is, the wells are surrounded by wooden sills, and at most they are not made of jade. No matter which dynasty it is, there are 'monster beasts' outside the gate of the big building, at most it is not a nine-headed enlightened beast.

In short, this cultural habit, we are in the same strain.

Overseas South Classics also wrote: "Kunlun Ruins is in the east, and the ruins are in all directions." It shows that this building is a square structure, and our buildings have been like this since ancient times.

After all, the sky is round and the earth is round. The foundation of our civilization has always been pursuing the 'Founder' style.

This is not just my point of view. Since ancient times, many literati have believed that Kunlun is not a mountain, but an artificial building. Until now, the mainstream academic circles also think so.

After the major discovery of the Liangzhu civilization, some scholars far-fetched and searched for Kunlun in the Fanshan and Yaoshan ruins, sometimes saying that this might be Kunlun, and sometimes saying that that might be Kunlun.

I don't like this kind of behavior, but there is no doubt that the mainstream academic circles think that Kunlun is a building.

So, what kind of building is it?

The Shan Hai Jing said very clearly that "the capital under the emperor", this emperor, in ancient times, usually refers to the heaven, that is, "God", which is the supreme god of our civilization.

Of course, later on, some people began to name them with this name, such as Emperor Yao, Emperor Shun, Emperor Yi and Emperor Xin, etc. After adding the title, it is the treatment of the emperor after death. Regarding the difference between 'Emperor of Man' and 'Emperor of Heaven', I will explain it specifically in the future, which is actually very particular.

But the emperor here must refer to the "emperor of heaven" and "God".

After all, the "capital under the emperor" has already demonstrated its extremely lofty status and the correspondence between top and bottom.

It is the "God" in the sky and the "lower capital" in the world.

In other words... this is a 'temple', which is equivalent to the 'Temple of Heaven'.

Therefore, the exaggerated description of "a radius of eight hundred miles and a height of ten thousand ren" can be easily understood. It is an exaggeration that highlights the majesty and grandeur of Kunlun because of its sacred and transcendent status.

Such a sacred place, unless it is recorded in detail how many meters it is long and how many meters it is high, it will be useless... That's why there is the saying of Wanren.

Moreover, The Classic of Mountains and Seas is a picture, and the textual descriptions are all based on the pictures, so the descriptions with words are often strange, and often are static actions in a fixed frame. For example, "There is a woman who kneels into a cup of food", for example, "There is a god, but the face is armless, and the two feet belong to the head"... These are all typical pictures.

Some are frontal views, some are side views, so there are weird descriptions such as 'one foot', 'one eye', and 'through the chest'.

In addition, special and important things are drawn very large on the map, such as "a country with adults", it does not mean that this country is full of giants, but that the scale of this person is drawn on the map, which is higher than other people. Much larger to emphasize its importance.

The Kunlun Ruins should be extremely conspicuous on the map, and the painting is particularly large in order to highlight various details, so it is said to be 10,000 ren high and 800 miles in radius. In fact, it was calculated by the speaker who looked at the picture according to the conventional scale of the entire mountain and sea map.

However, Kunlun, as a spectacle, is not drawn according to the conventional scale at all... The painting is much larger than the mountains next to it.

The reason is that this is the holy place in the mind of the painter, the core of the entire tribe, so the painting is extremely majestic.

Let me reiterate again, what I am talking about here is the mainstream interpretation of Kunlun, and I am refuting my own. Don’t someone say, ‘Hey, didn’t you say that the ancients didn’t believe in gods? Are the records in Shan Hai Jing very sensible? '

First of all, if it is explained seriously, the Shan Hai Jing must be a "document of shamanism history", and there are still superstitions and deification.

Secondly, I did not say that the ancients did not believe in gods, but they did not believe in wild gods, which is not the kind of religious belief in the West.

"Emperor" is God, the only and supreme existence.

In my opinion, the ancient Chinese regarded their ancestors as their gods, and the extraterrestrials and electrical appliances are discarded in this article, so the proper explanation of gods is "ancestors".

The great ancestors became gods after death. This is the ancient China's understanding of gods. It is completely different from the so-called gods you read in various novels.

"Book of Rites": "Happy ones are peaceful, follow the gods and follow the sky, those who are polite are not suitable, live in ghosts and follow the earth."

In our culture, there are "ghosts and gods", but they are not natural gods, but man-made.

People live between heaven and earth, the dead return to the earth as ghosts, and return to heaven as gods!

Ghosts are the form of ordinary people who die, and their direct descendants pay homage to them. The word in oracle bone inscriptions reads "buried a person under the field", which means "return to the soil".

The gods are consecrated after the death of those who have made great achievements, and they are called "return to heaven". For example, the gods of four seasons and four poles, Zhu Rong, Ruo Shou, Gou Mang, Yu Qiang... and so on...the stars in the sky, wind, rain, thunder and lightning, are all gods that people turn into after death, or the realization of some kind of totem.

It is often an invention that benefits the people, or the blood ancestor of the entire clan.

For example, the earliest sun god should be Xihe. She formulated the solar calendar and invented the ten-day stem, which is "ten days". After her death, people named her the sun god according to her merits, saying that Xihe drove a whip from Tanggu in the east to the west, and fell into Yuyuan from Mount Yan. Every day, the sun rises and the sun sets, she does it.

This is actually based on merit, and gave her a job in heaven after death...

God is not just for pleasure, but for work. Whatever God is, he will do whatever.

Zhu Rong's achievement is "casting melting", of course it can also be said to be "big and bright".

After his death, he was worshiped as the god of the south and the god of fire. His duty was to guard the south, govern the summer, and he was also the god of the kitchen.

The gods that the ancients thought were different from the gods that we modern people understand.

All kinds of orders and things in the sky are controlled and operated by the ancestors after their death.

Those who operate the celestial phenomena naturally are called "shen", those who operate water, soil, mountains and rivers are called "zhi", and those who do not have the right to operate are called "ghosts".

People in Zhou believed in Haotian. According to the understanding of modern people, they would regard Haotian as a god, but it is not. Haotian is an emperor, surpassing gods.

The word "Hao" does not mean the sun god, but actually means "an eye in the sky", that is, the North Star, which was called "Emperor Star" in ancient times. It is the "center of the sky", and we are all citizens of the sky.

The emperor is the supreme will, and the gods are the deceased ancestors who are commemorated by people. The gods of mountains and rivers that we modern people talk about were not called gods in ancient times, but "Zhi".

All gods revolve around the emperor.

Emperor, god, ghost, ghost, and man, these five levels of concepts are the ancient people's sacrificial system of shamanism.

Moreover, among the priesthoods, there is no distinction between strong and weak, they all belong to the class of 'God', and they all work for the supreme will. And there are strengths and weaknesses, only between tribes and clans.

Long story short, let's get down to business.

Understand what is emperor and what is god. What exactly is the capital under the emperor where the "hundreds of gods are located" blurted out... the ancestral temple.

Of course, this word is not accurate, it should be the most important place in the country, and at the same time, it is also worshiping the heavens, mainly supporting God. We have a special name called "Mingtang".

There are nine doors on Kunlun, which should be evenly distributed on the four sides, with two doors on each side, and one door is the main door, which is in the middle of the two small doors on the front.

This pattern is the same as the royal temples of the later feudal dynasties.

There are two gates on three sides, of which the south gate has three gates, the south gate has three gates, and the middle gate is the largest. It is a place for worship and access. It is only opened at certain times, and it is not allowed to be repaired and maintained. Go through the front door.

In fact, the 'capitals' of many dynasties have a similar pattern.

"The gate is guarded by enlightened beasts", which is more obvious. It is the same thing as the "pavements" decorated on the gates of temples and palaces in later generations, or the stone lions placed in front of the gates... It means gate-guarding beasts.

'There are nine wells on the front, with jade as the threshold' means that there is a well in front of each door, which is surrounded by jade as the threshold.

This is also the same decorative style. It's just that 'jade sills' are rarely seen now, they are all stone sills, mainly wooden sills. There are still many wells surrounded by stone sills in the Forbidden City. In short, it is a Fengshui layout.

'There are wood grains on it, five fathoms long, and five circumferences'... There are also trees planted, huge trees, thick and strong standing there, it can be said that the Fengshui layout and landscape layout are very particular!

This building stands on the 'Yasumi Rock'. Corner: The corner of a square.

The Rock of Eight Corners is a huge rock with eight square corners... This is obviously the base site of a man-made carving.

In other words, this bright hall is built on an octagonal high platform. The foundation is not a simple square, but an 'octagonal' formed by superimposing two rectangular crosses.

In this way, the layout of the entire Kunlun Ruins became extremely clear.

It is a bright hall with a high status, built on an octagonal high platform, with nine wells, nine gates, gate beasts, and giant landscape trees.

You might say, can’t it be a ‘capital city’? A civilization established a nine-gate metropolis, the ancient center of a large area. All the gods live here, known as the residence of God in the world.

Yes, it makes sense to think so. But first of all, the concept of the capital city was very late, even the capital of the Shang Dynasty was only called the 'Great Shangyi'.

The concept of 'du', at least before the Zhou Dynasty, should only be used exclusively for the residence of 'God' and 'God'.

Later, a new meaning was derived: where is the Ming Hall for ancestor worship, that is the capital. So there is the meaning of the capital.

Kunlun Ruins is the capital of the emperor and the place of the gods, so it can be seen that it is a place dedicated to offering sacrifices to the ancestors and emperors of heaven.

What lives inside is not humans, but gods, and the spirits of ancestors... Therefore, it can only be a 'Mingtang'.

Cai Yong of the Eastern Han Dynasty said in "Ming Tang Yue Ling Lun": "The Ming Tang is the great temple of the Son of Heaven, so the ancestors are descended from their ancestors to match God."

"I would like to accept the order of the heaven and the time, and the ceremony of Zhaoling Dezong Temple..."

"The living take advantage of their ability, while the dead sacrifice their merits, so it is the palace of great religion."

The paternal ancestors are worthy of God...sacrificed in terms of their merits...this is very clear. It completely corresponds to the capital under the emperor, where all the gods are located.

Mingtang is the most solemn building built by ancient emperors. It is used as a place for meeting princes, issuing government orders, enjoying sacrifices to heaven in autumn, and offering sacrifices to ancestors.

In Taishan's successive emperors' enshrining of Zen, the Mingtang was an important place for the emperor's sacrificial activities. The ancients believed that the bright hall can communicate with the sky above and control all things below. The emperor can not only listen to and observe the world, but also declare politics and religion here.

As long as there are great meritorious ancestors, so that the survivors of future generations will be under the shadow of their meritorious deeds, then future generations will have to judge the meritorious deeds and sacrifice to the spirits of the ancestors. This is a 'god'.

This is the core culture of Chinese civilization, and it is definitely the top priority.

Therefore, in ancient times, after the concepts of 'emperor', 'heaven', and 'ancestor worship' matured, this kind of sacred place should have existed.

Even if there is no modern definition of "civilization", our ancestors began to build Mingtang in the Stone Age.

This culture has never been cut off and has been passed on. There are Mingtangs in all dynasties, from Xia, Shang and Zhou to Qin, Han and Tang Dynasties, even in Qing Dynasty. The last ceremony of offering sacrifices to heaven was Yuan Datou...

In other words, we have thousands of years of belief in "Heaven" and a history of "building Kunlun", which are important features of Chinese civilization.

"Zhou Li·Kao Gong Ji": "The people of the Zhou Dynasty live in a bright hall, where a feast of nine feet is held... there are nine rooms outside, and the nine ministers are in court."

The "Da Dai Li Ji·Ming Tang Pian" in the Western Han Dynasty also wrote that "the bright hall has existed in ancient times. There are nine rooms, and there are four households and eight houses in one room... The bright hall is the honor and inferiority of the princes. Wai Shui said 'Biyong'."

"Mingtang Yueling Lun" also said that "the number of Mingtang system, nine rooms are like Kyushu, thirty-six households, and seventy-two houses, and the number of nine palaces is multiplied by four doors and eight doors."

"Huainanzi": "Mingtang, the hall where the kings array, the upper circle and the lower, the halls are everywhere..."

These are all descriptions of the Mingtang. The Mingtang has different shapes and structures throughout the dynasties, but they remain the same. They roughly correspond to the descriptions of the Kunlun Ruins in the Classic of Mountains and Seas.

For example, the architectural pattern follows the sky and the earth, and the base site is square and four-dimensional. For example, a building surrounded by water.

There is another one, that is, the Mingtang is in the form of triple steps, which is consistent with the description of Kunlun in Huainanzi.

Kunlun is divided into three layers. The first layer is called the mountain of cool wind, and you will not die if you climb it. The second layer is called Xuanpu, climbing it is a spirit, which can make wind and rain. The third floor is the heaven, and the gods ascend it, which is called the residence of the emperor.

In the Neolithic Age of archaeology, the Hongshan Culture 6,000 years ago had a "three-ring altar". The Liangzhu civilization 5,000 years ago also had a three-story Yaoshan altar.

The Shuanghuaishu site of the Yangshao Culture, also known as the "Heluo Ancient Kingdom", is a large ring moat with a triple structure. There is also the 'Nanzuo Ruins' on the Loess Plateau... In short, there are many, so I won't list them.

The form of building the altar of the Jongmyo Temple into a triple platform has existed since ancient times.

It is a common cultural factor of various Neolithic cultures in the entire ancient Chinese cultural circle, namely "belief in heaven and earth", "worshiping ancestors and spirits", "round sky and place" and other elements.

There is another argument, that is, in early classics, the word 'Kunlun' sometimes directly refers to 'Mingtang'.

For example, "Historical Records Fengchan Book" records that Emperor Wu of the Han Dynasty granted Zen to Mount Tai and sat in the Mingtang to the north of the mountain: "Jinan Rengong Jade Belt has a picture of the Yellow Emperor's Mingtang. In the picture, there is a hall with no walls on all sides. It is covered with thatch and connected to the water. The palace wall is a complex road, with a building on the top, entering from the southwest, it is called "Kunlun".

At that time, Emperor Wu of the Han Dynasty enshrined Zen to build a Mingtang. A man named Gong Yudai presented a picture called the Mingtang Picture of the Yellow Emperor. He drew a palace and named it Kunlun.

The Kunlun Ruins described in the Shan Hai Jing as a bright hall is basically recognized by the academic circles, including ancient literati, and many know that the Kunlun Ruins are a bright hall, but later the imagination was released and it was developed into a fairy mountain. In fact, it is a pile of ancestral tablets.

...

Well, the above is the almost conclusive answer of the mainstream academic circles.

Say something in my personal opinion.

"Shangshu·Yugong" said, "Floating in the accumulated stones, as for Longmen and Xihe, they will meet in Weirui." Zhipi Kunlun, Xizhi, Qusou, Xirong is the description'.

The translation is: (ships paying tribute) travel from the Yellow River near Jishi Mountain to Longmen and Xihe, and meet the ships going upstream from the Wei River to the north of the Wei River. The fur-weaving people settled in Kunlun, Xizhi, and Qusou, and the Xirong tribes became stable and obedient.

It simply stated bluntly that 'Kunlun' is a place name, a country name, or a 'family name'!

The reason is simple, 'Xizhi' and 'Qusou' are both branches of the ancient Xirong tribe.

Shanhaijing and Shangshu are the earliest and most primitive descriptions of Kunlun, without adding any myths, and they simply record such a place.

Kunlun, I think it should be regarded as an "ancient country" and an "ancient tribe" in the west in ancient times, and its leader is called the Queen Mother of the West.

So I said in the novel that Kunlun is Kunlun, and Kunlun Qiu is Kunlun Qiu, they are not the same thing. This is true, and I have always held this view.

The so-called Kunlun Mountain refers to the "mountain" of the Kunlun Kingdom, and the Classic of Mountains and Seas also writes "Yu attacked Gonggong Mountain" and the like.

How can a mountain be attacked? Because it is most likely an 'artificial mountain'. It may refer to Gonggong Hill.

Of course, it can also be interpreted as the meaning of attacking.

But in ancient times, there were not many words and less nonsense. There should be differences in the consciousness of 'mountain', 'hill' and 'emptiness'.

I guess the Kunlun Ruins in the Book of Mountains and Seas describes only one of the "Mingtang", and Kunlun is a clan name.

In the land of ancient China, there were many ancient countries. There was a family or a country called Kunlun, and their Mingtang was called Kunlun Hill. After they moved away, they changed their name to "Kunlun Ruins".

There are other bright halls in the book, such as the 'Zhu Rong's Market', which refers to the location of the Ming hall of the 'Zhu Rong Clan'.

Note that, strictly speaking, xu does not mean Mingtang.

"Guang Ya Interpretation": "Markets, residences."

"Guang Ya Shu Zheng": "The ruins, the former residence."

The Ruins of Kunlun, literally translated, means 'the place where the Kunlun clan used to live', 'the ancient territory of the Kunlun clan', and 'the birthplace of the Kunlun clan'.

Zhurong's Ruins is the earliest place of origin of the ancestors of the Chu State. The ancestral tombs of the Chu people are there, and where the ancestral tombs are, that is the root.

Therefore, if the ancient people marked the territory of their clan on the map, they would draw the most important building of the clan, that is, draw the Mingtang.

It probably means "the ancestral grave of our family is there", which is a kind of culture.

At the same time, it can also be inferred that the authors of the "Mountain and Sea Map" are the so-called "Kunlun Clan" shaman historians. They marked their "ancestral land" on the mountain and sea map, so the painting is very large and detailed, while others The bright hall of the tribe is just a simple logo.

In addition to Kunlun Ruins, Zhurong Ruins... The Terrace of Xuanyuan should also be counted. It refers to the altar of the ancient country of the Xuanyuan clan. It may be the "Shuanghuaishu Ruins" of the ancient Heluo country excavated by archaeologists. Of course, this is speculation by the academic circles, and I personally oppose it. Yes, I think Xuanyuan Kingdom is in the Loess Plateau.

In short, any clan that agrees with this culture and starts to "make Mingtang" can be regarded as the predecessor of Chinese civilization, and everyone has the same belief.

After the great discovery of the Liangzhu civilization, scholars searched for Kunlun everywhere.

Including the person I want to refute, he is also far-fetched to say that the altar excavated in Liangzhu is the Kunlun Ruins.

Indeed, it is very similar. The three-layer high platform of the Yaoshan altar in Liangzhu is very similar to the Kunlun Ruins.

But it is a pity that the Kunlun Ruins are never in Liangzhu. That might be the 'Ruins of So-and-so', but definitely not the 'Ruins of Kunlun'.

I only need to mention one piece of evidence to refute it, that is, the location of Kunlun Ruins is surrounded and passed by four waters, one of which is 'river water'.

River water strictly refers to the Yellow River in ancient times, and there is no error, because when the characters were created, the ancients specially created a character for that water system, called "river".

The Yangtze River has a special word called 'Jiang', the Han River has a special word called 'Han', and the Wei River has a special word called 'Wei'...

Ninety percent of the characters with three points of water refer specifically to a water system in ancient times.

This matter is common sense, I also said it in the article on the Milky Way, and there is also a rumor here by the way, that is, the Milky Way actually has a special name, it is called 'Yuan', but the academic circles are not sure whether it is specially for the Milky Way Made characters.

In short, Kunlun Ruins must not be in Liangzhu in the lower reaches of the Yangtze River, it must be in the Yellow River Basin.

So where is it? It's very simple, just locate it from the water system!

Kunlun Ruins is surrounded by four important water systems, two of which entered the sea after passing through Kunlun.

Among them, the Yellow River flows into the sea, and it is specifically described that "the river flows out of the northeast corner, travels to the north, and enters the Bohai Sea in the southwest."

That is to say, the Yellow River flows from the northeast of Kunlun Ruins, turns to the north, and enters the sea from the southwest of Bohai Sea.

This sentence is correct. Since ancient times, the Yellow River has always entered the sea from the southwest of Bohai Bay. It was not until the Eastern Han Dynasty that the Yellow River suddenly changed its course, and it did not enter the Yellow Sea until the Song Dynasty.

Therefore, the estuary described in Shan Hai Jing is consistent with the facts. Kunlun must be in the Yellow River Basin, but there are different opinions and no conclusions about where it is.

In fact, I am more in favor of being in the east of the mountain. I am afraid everyone is surprised, isn’t it in the west? Why did you go to Shandong?

This must be said, the scope of the Shan Hai Jing map.

Although Shan Hai Jing was written in the Warring States period, the 'map' is very old.

"Shan Jing" is a picture, very rigorous, only describes landscapes and special products. The era of the painting should be very recent, maybe it was the Shang Dynasty. Anyway, the upper limit does not exceed the Xia Dynasty. It was painted after Yu Dingding, so let’s put it aside for the time being.

"Hai Nei Jing" is another picture. It is mainly positioned by the sea, and the words are "within the East China Sea" and "within the West Sea", which tells about a place surrounded by four seas.

"Da Huang Jing" is another picture, and it is not an era. It's about places 'in the sea' and 'overseas'.

"The great valley beyond the East China Sea, the country of Shaohao", "In the Zhu of the East China Sea, there is a bird with a human face and a god, two yellow snakes in Er, and two yellow snakes in Jian, named Yuhu". 'In the Northeast Sea, there are three green horses'.

These words indicate that the things on the picture are drawn 'on top of the sea', as if they are living in the water.

That is to say, from this time on, people with a world view at home began to touch the outside world, but the topographic map was not updated, and the land structure was not drawn. They could only draw all the things they learned in the area defined by the original "four seas boundary" On the ocean, so it is called 'The Great Wilderness'. In fact, it is the blank space outside the old map.

The word "huang" means grass growing on the water, which refers to a wetland in Zeguo, a desolate land flooded by floods.

The word "Zhu" refers to a small land on the water.

"Domestic and Overseas Economics" is the fourth set of pictures. At this time, all the domestic and overseas regions have been updated, and the understanding has become richer.

The environment and climate have also changed, and many wastelands hit by water can be inhabited.

Then this picture tells about the tribes at home and abroad, the entire Kyushu tribe... At least it is the early period of Dayu, and it is probably the picture of the Longshan era. [The Longshan Cultural Site is generally recognized as the earliest in China. I will make a special introduction to this kind of field archaeological discovery. 】

In short, from such a comparison, we know that the Hainei Jing is the smallest and possibly the oldest.

It is a pure "within the four seas" world view. In this way, the "Market of Kunlun in China" is self-evident.

Of course, the above four pictures are just conjectures, and I did not propose them. They were proposed and demonstrated by scholars very early on. I am just repeating them. I can think of many counter-evidences myself, but it's not impossible to explain. In short, the evidence is insufficient. Regarding Shan Hai Jing, there has been no conclusion since ancient times, and here is just one of them.

But one thing is certain is that no serious scholar really thinks that Shan Hai Jing describes the entire earth.

Later generations often look at modern maps and find that our country is not surrounded by seas.

So some people designated the Arctic Ocean as the North Sea, and even included Qinghai Lake, the Black Sea, and even the Atlantic Ocean.

Forcibly gathered the four seas, and directly turned the territory of Shan Hai Jing into the whole of Asia, and even Eurasia.

In this way, the position of Kunlun was immediately moved to ancient Egypt, saying that Chishui is the Red Sea and quicksand is the desert.

But in all fairness, regardless of prehistoric civilizations, aliens, etc., if you study the literature and archaeological evidence seriously, you can know that the scope of activities of the ancient tribes is not that big, at least within a certain period of time, they can’t go far Far...the control range is even smaller, which is determined by productivity.

The prosperity of the Han and Tang Dynasties could at most control the Western Regions remotely, because no matter how far away it is, it really can't be controlled.

The Xia Dynasty was basically only in the Yellow River Basin, the Shang Dynasty barely touched the Yangtze River Basin, and the Western Zhou Dynasty only reached Hunan, northern Jiangxi, Jiangsu and Zhejiang.

Therefore, when locating the territory of Shan Hai Jing, you only need to find it within the scope of ancient Kyushu.

Among them, there is basically only one possibility for the "sea inside" surrounded by the sea, and that is the Shandong Peninsula.

As a peninsula, it is surrounded by the sea on three sides, with the Bohai Sea in the north, the Yellow Sea in the east, and the Yellow Sea in the south.

There seems to be no sea in the west, but in ancient times there was also a pool of water. The Haidai area in Northwest Shandong and South Shandong and North Subei was severely transgressed, and the coastline of some areas has pushed into the inland in our eyes.

As a result, the Central Shandong area was basically surrounded, and areas that were not completely surrounded also had large wetland depressions, the so-called 'barren'.

In the early and middle stages of Dawenkou culture in Shandong, 6300-4500 years ago, there were basically no human settlement sites in the western Shandong area.

Because the sea level at that time was much higher than it is now, the Luxi Plain was at a lower altitude, and it was a swampy country with a very vast water area, so there was no human habitation.

It was not until the Haidai Longshan culture period 4,500 years ago that there were more human sites in Southwest Shandong, but remains were rare in Northwest Shandong.

At that time, the sea level dropped, the 'West Sea' shrunk and was disconnected from the Bohai Sea, and the remaining water turned into a lake, which was called...ancient Heze.

In ancient times, the northern part of Shandong was densely covered with lakes and waters, and even now, there are large wetlands, and the Yellow River Delta is the largest migratory bird sanctuary in the north.

The water system surrounding Kunlun consists of river water, red water, black water, green water, and weak water.

The river is the Yellow River, and Chishui has also appeared many times in Shan Hai Jing and other ancient books. It is one of the "six rivers" called together with the Yellow River, Yangtze River and Huai River.

The Book of Mountains and Seas writes, "In the South China Sea, there is the mountain of Sitian, and the Chishui is poor. To the east of the Chishui is the field of Cangwu, where Shun and Shujun were buried." '

The field of Cangwu can be verified. There are two main theories, one is Hu Nan Jiuyi Mountain, and the other is Shan Dong Yuntai Mountain.

However, it is written in Shan Hai Jing that Chishui flows into the sea, and it must be adjacent to the Yellow River. It cannot be the south of Hunan in the Yangtze River Basin, but it can only be Shan Dong near the sea.

The field of Cangwu is a fertile field under Yuntai Mountain.

Chishui is to the west of it, and it has to enter the South China Sea. After checking the ancient river channel of Shandong, there are only three such water systems: Sishui, Yishui, and Shushui.

However, the water flow is the largest and the meaning is the most important. Surabaya is the only one that is eligible to be included in the six rivers.

Surabaya is the largest tributary of the Huaihe River, and the pronunciation is very close...haha, just kidding. In theory, Yishui is also possible.

But there is a high probability that Chishui is Surabaya. Next, there are Qingshui and Heishui in the water system near Kunlun.

Like Chishui, Heishui is also one of the six rivers.

"Hai Nei Xi Jing": "The black water flows out of the northwestern corner of Kunlun to the east, travels eastward and northeastward, enters the sea in the south, and reaches the south of Yumin." '

Note that the words "the black water enters the sea from the south" and the Yellow River "enters the Bohai Sea from the southwest" do not refer to flowing south into the sea. Rather, it means 'entering the sea from the south side of the sea'.

Where it flows, words such as "eastbound, northeast flow" will be written, this is the direction of flow.

If you don't write 'xing' and only write the location word, then it simply refers to the location.

In this way, Kunlun is already in the northwest, and the black water will still be in the northwest corner of Kunlun, traveling east, flowing northeast, and then entering the sea from the south.

The only eligible black water is Jishui.

River, Jiang, Ji and Huai are the "four desecrations" that have been worshiped since ancient times. Jishui is the mother river of Dawenkou Culture in Shandong, flowing into the sea from the southern part of the Bohai Sea.

As for Qingshui, it flows southwest of Kunlun and goes eastward without entering the sea.

It is sandwiched between Surabaya and Chishui, and there is only one ancient river with a green name... the Daqing River.

Such weak water can also be located, it is the Dawen River.

With the positioning of these water systems, the location of Kunlun Mountain has been blurted out, Mount Tai!

You must have thought of it, and this is also a saying that has been said for a long time in the academic world.

"South of the West Sea, on the shore of the quicksand, behind the Chishui and before the Blackshui, there is a great mountain called Kunlun Hill."

The ruins are Mingtang, but here it says "Qiu" of Kunlun, and it is clearly stated that it is a big mountain, which means that in Tuli, the Kunlun ruins are built on a mountain, and the mountain where the Kunlun ruins are built is called Kunlun Hill.

In the Book of Mountains and Seas, when describing Kunlun Hill, there is no such thing as nine wells.

When writing the Kunlun Ruins, I focused on describing architectural details such as nine wells and nine gates.

Chishui is Surabaya, Heishui is Jishui, Kunlun Hill is between the two water systems, and there is quicksand nearby.

Many people interpret quicksand as a desert, or even a desert like the Sahara, which is pure nonsense!

In ancient times, the environment in our country was so good that there was water everywhere, and the ancestors had never seen a real 'big desert', so when they made the word 'sha', it meant the beach next to the water.

The term 'sandbar' refers to the 'island' formed by quicksand alluvial, so 'island' is also beside three points of water!

'Bin' refers to a place near water. In ancient times, quicksand refers to river sand impacted by water flow, that is, alluvial plain.

On the shore of quicksand, every word has three dots of water beside it! It shows that there is absolutely no way that it is the Gobi Desert on the edge of the water!

The Yellow River, Yangtze River, and Pearl River all have such impact sandbars and beaches. Then the so-called "Yellow River Delta" and "Yangtze River Delta" were formed.

The so-called quicksand on the map of mountains and seas is formed by the flooding and flooding of the Yellow River in the entire Luxi Plain. At that time, the Yellow River had a lot of sand, and a large area of ​​sand was formed in the gentle downstream area, and it was still flowing until it entered the sea...so it is called quicksand .

[Of course, such a statement can also refer to a certain place in the upper reaches of the Yellow River. The Yellow River flows through the Loess Plateau, carrying away a large amount of sand and soil, forming a large area of ​​quicksand somewhere. This can also correspond to Kunlun in Northwest my country. In short, quicksand must not refer to the desert. Here we use the term in the lower reaches of the Yellow River Delta. Because when focusing on describing Kunlun, it wrote that the Yellow River flows into the sea. 】

It is this kind of quicksand, which is continuously filling the sea, combined with climate change, that finally washes away the West Sea, and even shrinks the Bohai Sea. Originally, the Bohai Sea was also invaded to a great depth, and it is a veritable "North Sea".

I interpreted it at the beginning, Jingwei is a wild goose crossing the Bohai Sea with a branch in its mouth, and the Yandi clan is on the coast of Shandong.

The prototype of Jingwei reclamation is the clan worshiped by bird culture, which was born in combination with the continuous expansion of the coastline.

The ancients said it was done by birds, but it was actually done by the Yellow River... What was filled into the sea was quicksand day after day.

It was in the direction of the West Sea, North Sea, and South China Sea that the floods flooded and the sand and soil impacted, turning into sand, grass, and wetlands floating in shallow water, and this entered the "Great Wilderness Era".

The Yandi clan, or a certain "Taishan indigenous clan", they migrated outwards, and their culture spread, and they brought the original place names and mountain names to the north and south. Then Cangwuzhiye went to Hunan and South in the later period, and the name of Bashu went to Sichuan and Chongqing. The name of Gandi went to Jiangxi.

In Wenshang County at the foot of Mount Tai, there is a "Shu Mountain". However, this name, as we now know, has gone to Sichuan.

These were originally the place names of Gushan East, which spread to various places with the expansion of the tribe.

"Ancient Hai Nei" is only in the boundary of Shandong and East, while "New Hai Nei" is in the whole land of China.

The world view has not changed, and the map has been enlarged... In the map of the ancient sea, the field of Cangwu is in the south of Lunan. In order to maintain the world view, it is enlarged and superimposed on the relative position on the new map, and Cangwu becomes a certain place in the south of Hunan land.

Kind of like taking place names during American colonization: New York...New Jersey...Essex...Plymouth...Worcester...these are all British place names.

If thousands of years later, most of the information is lost, and some people say: "Essex is in the UK, most people will be confused and say that it is in North America?" How could it be on a small island? Essex can never be in England...'

And the reason why you have to migrate with your name is to remember your roots.

This kind of cultural stickiness is a bit similar to the later "Inner Kyushu, Outer Kyushu", "Small Kyushu, Big Kyushu". Anyway, we are on the same level as Kyushu. After the interstellar era, the entire solar system may be Kyushu, and there may even be Kyushu in the Milky Way.

There is also "domestic, world", even if the technology is advanced in the future and we live in the sky and the sky, we may still say words like "the world is invincible".

This is the cultural gene, the vitality in different eras.

Of course, the ancient sea and the new sea are just one of the sayings, and no one knows what happened in ancient times.

There is also a national version of the interpretation of Kunlun, and then the field of Cangwu is in the south of the lake, and Kunlun is in the Loess Plateau in the upper reaches of the Yellow River. This can only be discussed in a separate article.

I'm not sure if this scattered tribe is Emperor Yan.

But the Yandi tribe has indeed spread to various places, and many descendants are scattered everywhere, basically all over the country. [About Yandi's lineage, I will write it separately later. Yandi's lineage contributed more to the formation of Chinese civilization than Huangdi. 】

Let's talk about Kunlun here... Quicksand, Chishui, and Heishui can already locate Kunlun.

In fact, there is no need for Daqing River or anything like that.

There is a mountain range in the north of the Daqing River, which is sandwiched between Surabaya and Chishui, and there is the Yellow River in the north.

There is only one possibility, Tarzan...

There is no doubt that Mount Tai is a big mountain. It is the highest mountain in the East, and it has been called "extremely steeper than the sky" since ancient times!

Since ancient times, the status of Mount Tai has been supreme, and it is associated with "Shangtian", "Emperor of Heaven", and "Haotian", and it is the "capital under the emperor".

It is a sacred mountain worshiped by the emperors and common people of all dynasties since ancient times. Whether it is Qin Shihuang or Emperor Wu of the Han Dynasty, they have all been enshrined in Zen. As long as we talk about enshrining Zen and offering sacrifices to heaven, we have to talk about Mount Tai, which is the closest place to "heaven" in the cultural definition, and it is a place that reaches heaven.

"Guanzi" said: "In ancient times, there were seventy-two families who granted Mount Tai Zen Liang's father, and there were two out of ten reporters from Yiwu. In the past, there was no Huai family who granted Mount Tai, Zen and so on; Xixi granted Mount Tai, Zen and Yun; Shennong granted Mount Tai, Zen Yunyun; Emperor Yan granted Mount Tai, Zen Yunyun; Huangdi granted Mount Tai, Zen Pavilion; Zhuanxu granted Mount Tai, Zen Yunyun; Emperor Ku granted Mount Tai, Zen Yunyun; Zen Kuaiji; Tang Feng Taishan, Zen Yun Yun; Zhou Cheng Wang Feng Taishan, the head of the Zen Society, all received orders and then became Zen. '

In the entire Chinese cultural circle, there are many ancient countries and clans, and most of them regard Mount Tai as their holy mountain.

In other words, any clan that takes Mount Tai as its holy mountain is considered a Chinese civilization.

I believe that the ethnic group that first established this cultural factor must have lived at the foot of Mount Tai.

...

Kunlun is in Mount Tai, which is one of the arguments in the academic circles.

If Kunlun is Mount Tai, it makes perfect sense.

If not, it doesn't matter, because many clues point to Kunlun's location in the northwest.

So another explanation is that Kunlun is in the Loess Plateau, which is also the core area of ​​Yangshao Culture. At the same time, due to soil erosion, there is indeed quicksand.

In short, I can basically conclude that Kunlun will only be in these two places.

Mount Tai or the Loess Plateau.

I have to talk about the third option, that is, the Kunlun people were originally in Mount Tai, but due to accidents, they migrated to the northwest and became Xirong.

If it is the third possibility, then this clan, I doubt it is 'Zhou people'. That is, the Xiao Zhou who later destroyed the business.

The ancestor of the Zhou people was 'Jiang Yuan', and the surname Ji came from the surname Jiang. This has been demonstrated by specialized scholars, so I won't talk nonsense.

"Poetry · Daya · Shengmin" contains: "At the beginning of Jue, the people were born, and Jiang Yuan was Wei." Jiang Yuan was the old grandmother of the Zhou people, who gave birth to the ancestor of the Zhou people, "Qi", that is, "Houji", Houji Together with the "Houtu" in the south, they are the two gods of Sheji.

I'm guessing, mind you're guessing! Assuming that Emperor Yan once occupied 'Shandong', then the ethnic group of Emperor Yan scattered and migrated to various places, and the Zhou people migrated from Mount Tai to Guanzhong.

In oracle bone inscriptions, Zhou is a place name. During the Wuyi period, a Zhou Fangguo was conquered, and that Zhou was not the later Ji Zhou.

Ji Zhou was named Zhou because the Taiwang lived in Zhouyuan. Before migrating to Qishan and Zhouyuan, the tribe with the surname Ji was named "Bin".

Therefore, only the surname remains unchanged, and the clan name actually changes frequently.

When a tribe with a certain surname occupies a certain place, it will inherit the local 'clan', which is equivalent to inheriting the 'title'. Just as Habsburg is both King of Spain and King of Austria, Emperor of Holy Rome and Grand Duke of the Netherlands...

The same is true in China. Place names and clans often form a one-to-many relationship, because the same area often belongs to different tribes at different times.

For example, Qidi, from the Shaohao era to the Warring States period, experienced several masters.

"Zuo Zhuan" has: "In the past, Shuangjiu's family first lived here, and Ji Li because of it, Feng Boling because of it, Pugu's because of it, and then Dagong because of it."

The Shuangjiu clan——Ji Li——Feng Boling——Pugu clan——Lu Shang, and then belonged to the Tian clan. And during the ruling period of these tribes, it is likely that they were all called "Qi", at least in the Shang Dynasty. Therefore, "Shan Hai Jing" has "Northern Qi State", and the oracle bone inscriptions of Yin Ruins also have about "Northern Qi". Qi" records.

Obviously, whether it is Jiang Qi or Tian Qi, this "Qi" is inherited. After the Qin and Han Dynasties, there were still many regimes using "Qi" as their country name. This phenomenon was common in ancient China.

This is why, with so many titles of Huangdi and Yandi, they are the real conquerors.

The first generation of the Yellow Emperor may only have Lord Xiong, and later a certain generation occupied the territory of the Xuanyuan clan and destroyed the "ancient Xuanyuan clan", and it was called the Xuanyuan clan.

Emperor Yan is more fierce and has a long and long history. Shennong, Kuikui, Lianshan, Lieshan, Zhuxiang... His descendants include Zhurong, Gonggong, Houtu, Kuafu...

I have a side story saying that Emperor Yan is Shennong. Many chapters tell me that Shennong and Yandi are not the same person.

Of course I know it's not alone.

"Historical Records The Benji of the Five Emperors" first mentioned the decline of Shennong and the conquest of Fu Neng by Shennong, and then mentioned that Emperor Yan wanted to invade the princes of the mausoleum.

If it is one person, it is completely contradictory. Funeng conquest means that Shennong has no ability to conquer, and Emperor Yan invaded the princes, which means that he attacked other tribes everywhere.

Shennong and Yandi are not only not the same person, they are not even the same title.

Emperor Yan is the 'Witch King title' inherited from the same family for generations, while Shennong's is the 'regional title', or the title of the country, or the title of the dynasty.

"Fuxi's family died, Shennong's made it" refers to the ancient Fuxi's rule of the world, passed down in a certain generation, and Shennong's rise to dominate the world.

That's why there is the so-called "the decline of Shennong's world". This is the age of Shennong, which means that the lineage of this regime has declined.

That's why Emperor Yan won the lineage of Shennong. Feng Chan was also written there, first Fuxi Feng Chan, then Shennong Feng Chan, then Yandi Feng Chan, and then Huangdi Feng Chan.

This is the rise and fall of the four regimes.

It is not a problem to say that Emperor Yan is Shennong. A certain generation of Emperor Yan should have taken over all the land and people of Shennong, and completely destroyed the former.

That's why, the tribe surnamed Jiang is obviously from the "Qiang nationality", but I interpreted him as Mount Tai, that is, the tribe surnamed Jiang belongs to a strong culture and once occupied Shandong. It is written in the Shan Hai Jing that "the daughter of Emperor Yan swims in the East China Sea", this is not a tribe that only stays in the west.

Zhou people were first called Kunlun, the younger brother of Emperor Yan, and later moved westward and changed their name to Bin, and then later occupied Zhouyuan and changed their name to Zhou.

The mountains and seas map may be the internal shamanistic records of the Zhou people, at least part of it is, so it exists in the collection of the Zhou royal family.

Many people read it, and some people described it in words one after another. It was not until the Warring States period that it became a book.

In this way, it is obvious who the Queen Mother of the West is. She is the Zhou people's grandmother "Jiang Yuan", a relative of a certain generation of Emperor Yan, and the mother of the Zhou people's ancestor "Houji".

The Shan Hai Jing records the Queen Mother of the West, Si Tianli and the five disabled. That is to be in charge of the 'Tianli Star' and the 'Five Remnant Stars', which are granted gods after death.

Although the priesthood is not very good, compared with the sun god Xihe, the North Pole god Yuqiang, the Antarctic god Zhu Rong and other great gods, he is a small god.

But such a little god is well-known in the Shan Hai Jing, emphatically described, and deified since the Zhou Dynasty, and has an inexplicably high status.

If the map of mountains and seas was drawn by Zhou people, then it would make sense... As for my own Kunlun Ruins, and the first ancestor Queen Mother, of course I described it in detail.

Especially the title 'Queen Mother of the West'.

There is a saying that the merchant's first grandmother, Jian Di, was called Dong Mu. The first grandmother of the Zhou people, Jiang Yuan, was called Ximu.

The Shan Hai Jing and the Warring States Period were written, when the king was still from the Zhou Dynasty, it was reasonable to call Jiang Yuan the Queen Mother of the West.

Here I want to make complaints about the book "Mu Tianzi Biography", one of the bamboo books unearthed in the Jin Dynasty, it is said that it was written by Wei Guoren at the end of the Warring States Period.

All I can say is... too coquettish! King Mu of Zhou visited Kunlun, met the Queen Mother of the West, drank and had fun... If it was really written by a person from the state of Wei... it would be extremely polite and entertaining.

Don't say it's impossible to arrange it this way, it's possible. Because there are too many records of the ancient kings arranged in the bamboo books. At that time, the king of Wei had already become king, so who cares about the king of Zhou.

Yao was released to death and Shun was imprisoned. These were all written by Wei Guozhu. The entire bamboo book records the year, and it can be seen that the winner is the king, and the loser is the bandit. This has been the case since ancient times. This is basically an endorsement of being king.

The Bamboo Chronicle can be trusted, it seems to be in line with human nature, but it cannot be fully believed, it is for reference only.

Of course, all of this is speculation, and I’m just more inclined to this guess. The Book of Mountains and Seas is the shamanistic map of the Zhou people, and the history of the Zhou people is very ancient, but they were not prominent in ancient times. They belonged to the gangsters.

This is also why, Shan Hai Jing did not focus on describing the country of Shaohao in the southeast, obviously this is the bird civilization that was later written about in a big book.

...

This episode is mainly to refute my previous imagination.

Some young people in the province really believe it...

No aliens, no prehistoric civilizations. Chinese civilization is the fusion of countless ancient stone tool cultures.

From stone tools to bronze tools, and then to bronze tools, there is a very clear development and archaeological depth, and there are no unsolved mysteries, as long as you pay close attention to field archaeology.

All brain holes serve the novel.

I also wrote in Non-human that Yinglong is the totem of upper and lower Egypt, but I also wrote in my mind that a large number of Egyptian cultural relics were faked. Afterwards, I wrote about Blue and White Society, and then I wrote about prehistoric civilization and ancient rebels. Then came the information omniscient, and came the theory of alien creation.

Am I schizophrenic? No, it's just that in my mind, the history of each earth is different.

Independent thinking is the key point. I wrote about the ancient Egyptian Yinglong army in non-human, and I went to the East to help unify the tribes. But I also wrote that the East has a unique cultural pride. I must call the eagle and snake Yinglong, which is inclusive of Egyptian culture. , In the end, ancient Egypt fell, while the east continued to be tough.

Not to mention the rebels of the Blue and White Society, are you just a god? I am human! Then to the demonic reform of the Mohist thought, the disappearance of Qin Huali and the establishment of the Little Brotherhood, I wrote about the rise and fall of the containment thought.

There are more places where information omniscients think independently. Lizardman conspiracy theory is obviously evil, but I think it is caused by Western culture, and considering how it is possible for the Illuminati to let public opinion? So I wrote that the Lizardmen are not behind the scenes of the Illuminati, on the contrary, the Lizardmen are enslaved Draconians.

I take a certain theory, not because I really believe in it, but what I firmly believe in is always something at the core of culture.

It is fused into the flesh and blood soul, and it is a kind of 'Tao'.

No matter what it looked like in ancient times, the truth of our civilization has a long history.

...