I Am a Chief in a Primitive Tribe

Chapter 1122 New Changes

After confirming the military and civilian settlements with a few people, Mu Feng briefly talked to a few people about several major events in Dajiang's future.

It can be said that every piece of it is shocking.

The first thing is to expand the number of copper coins minted and start issuing copper coins within the tribe.

All tribal affairs, such as city building, mining, herding, education, medical care, etc., are all paid with copper coins to stimulate the tribe's enthusiasm for labor.

Of course, this will undoubtedly stimulate the "private spirit" of the tribesmen.

The emergence of private ownership means the emergence of classes.

The emergence of classes means there will be exploitation.

Of course, if this kind of exploitation is not driven by crazy aggregation or oppression by classes, it will have little impact - nothing is absolutely fair in the world.

Therefore, the minting, use, and issuance of currency are all in the hands of the tribe.

Since ancient times, salt, iron, money, land, military power, etc. must be firmly in the hands of the government in order to centralize power.

Only centralization of power can ensure that "places", "kingdoms" and "cities" have no basis for chaos.

Accordingly, a series of implementation methods for copper coin casting will be formulated into laws based on the regulations of the coinage and banknote printing industries that he knew in his previous life, and will be implemented throughout Dajiang.

Once someone violates the law, he will definitely be handed over to the Great Witch Zhu for punishment.

Of course, minting matters involve a lot, so in addition to the supervision of the great wizard Zhu Lingli who supervises the master, Lihu, Qige and others also need to cooperate.

The second thing is to improve the education system within the tribe.

Children as young as six years old must learn writing, arithmetic, and rituals.

Nine-year-old children must learn basic fighting and hunting skills.

After the age of twelve, one must learn to plant, use swords, guns, or other weapons.

Dajiang began to train teachers to teach and educate people throughout the entire tribe, and the corresponding rewards in copper coins would be more than those for farming.

Then these teachers need to be assigned to various cities regularly to teach writing in each city.

Each city needs to set up a dedicated school.

When the teachers sent out are not in the city, the local city lord will supervise and study.

Where Dragon City is located, there will also be a school for adult learning, with courses on tactics and military affairs.

Mu Feng taught the course, and Bai Yue, Lei Long, Han Shu and others shared battle examples.

The supervision of the school was left to Yu Li's personal supervision.

The third thing is to improve medical care.

This requires the joint participation of Bai Ya and Jihua, as well as the training of a group of capable herbal and medical personnel.

Then he began to plant various medicinal materials throughout Dajiang's territory. After harvesting, they were made into medicines, labeled with their uses, and then sent to various cities for regular use.

This avoids the trouble of prescribing medication.

This is also based on the island country’s approach to developing the value of traditional Chinese medicine – directly processing it into medicines.

Of course, he is not limited by conditions. He even wants to process pills and tablets for packaging and equipment.

Just like school construction, it also needs to be available in every city.

The fourth thing had a relatively small impact on a few people.

Supervise the construction of messenger agencies.

To put it bluntly, the messenger agency is the exchange of letters and information transmission between the various cities in Dajiang.

Although Dajiang now has carrier pigeons that other tribes don't have, there are still flaws.

For example, the delivery of letters by carrier pigeons is affected by rain and snow - the attack on the Dragon City is the best illustration.

Hanshu had no choice but to use a stupid method to have someone ride back to the city to report the news.

This incident also inspired Mu Feng to decide to establish complete messenger agencies in various cities in Dajiang.

That is to say, there are carrier pigeons and messengers between large and small cities.

Regular weather and regular events are dominated by homing pigeons.

For big and urgent matters, use both.

If the carrier pigeon cannot be used as a last resort, the message will be delivered by courier - the courier must deliver the letter no matter what!

Mufeng talked about several important things in succession.

Everything seemed to be discussed with Yu Li, Luli and Li Hu, but in fact it was Mu Feng who was talking and they were listening.

Because they have basically never heard of these things, and it is difficult to understand them. Where can they give opinions and point out shortcomings?

Seeing the three people's reactions, Mu Feng shook his head secretly.

Funny and helpless.

What’s funny is that they don’t understand what they say. That is to say, what they say is what they say, and they can only do it.

The helpless thing is that these were proposed by ourselves, and in the end we still have to work hard to improve one of the systems and regulations.

But there is also an advantage to this, that is, he can compare the advantages and disadvantages of each system, check for deficiencies, and select the best.

For example, in the original farming system, the four-to-six-point division of accounts only differed in cattle, while in Mufeng, all necessary seeds and farm tools were included.

In this way, it seems that the clan members got four points, which is not much, but it is better than the "no cost" aspect.

This is equivalent to Mufeng using the "food supplement" from his previous life in disguise to subsidize his tribe.

In the same way, the six-cent grain and other supplies are ultimately taken from and used by the people.

Their children go to school for free, and they receive tribal herbs for free when they are sick.

So they basically earn whatever they earn, without any taxes.

As for preferential treatment for teachers and family members of soldiers

They directly adopted the practices of China in the previous life, and did not adopt the old methods of feudal society, exploiting them at all levels, making it impossible for soldiers to fight abroad with peace of mind.

After Mu Feng talked about the many major changes, the three of them all realized one problem - Da Jiang was going to be different from before!

Lili was the first to speak: "Great Chief, according to what you said, the tribe can cultivate fields and grow food. But what if they don't want to plant it in the future? Can't it be transferred to someone else?"

Mu Feng shook his head: "No, they either plant it or return it to the tribe. Land conversion is not allowed without the tribe's permission!"

Li Li said that this situation is absolutely not allowed to exist.

Once this happens, some people will wantonly annex land in the future, which will cause the gap between the rich and the poor and the class gap within the clan to widen, and further irreconcilable conflicts may arise!

"That tribe cultivates fields. In order to facilitate farming, can they live on the fields instead of living in the city?" Luli asked again.

Mu Feng nodded: "Yes, but the place of residence must be within the scope of the tribe. If the tribesmen are willing to live outside the tribe, they can build their own houses.

As long as he wants, he can build an earth building!

But one thing must be remembered: no one is allowed to build cities or protective walls without permission.

Anyone who violates it will be punished according to the Dajiang Law! "

Mufeng was surprised.

Although Li Li had just heard it in a fog, the questions he was asking now were all to the point.

He had no problem with the clan members building houses.

But if a large family built earth buildings and built protective walls to enclose the land, it would be equivalent to a small kingdom.

Because when there is a protective wall, some people will think about the city, and when there is a city, they will want to go out independently.

The human heart is a bottomless pit of desire. If you fall into it, it will be difficult to get back out.

It is a dam that blocks the river. When the flood is released, it flows thousands of miles.

Moreover, the lessons of past dynasties in history show that privately built cities are a challenge and even a threat to centralized power.

Lili was startled.

Violating the Dajiang Law is a very serious crime!

Mu Feng watched their reactions, smiled, clapped his hands, nodded and said, "Okay, you don't have to worry anymore.

I will write down the stipulations of the letter one by one and print it into a book.

If we encounter special circumstances that cannot be determined according to the Dajiang Law, how about following the previous clan rules of the tribe? "

Then several people nodded in unison: "Yes!"

Mufeng waved his hand: "Let's put it this way, let's see how much wheat we can receive this time!"

"yes!"

Several people stood up, saluted, turned and left.

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Chapter 1122/1453
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I Am a Chief in a Primitive TribeCh.1122/1453 [77.22%]