Chapter 1119 Privatization System

The emergence of the psychology of "public" to "private" in primitive society is inevitable.

This is the result of the development of the times and the continuous improvement of people's awareness.

If you just force yourself with orders, you can do it in a short period of time.

But in the long run, it will inevitably affect the development and growth of the tribe.

After all, "eating from a big pot" will affect the work enthusiasm of the tribesmen.

Because once there is "collective labor", it is inevitable that some people will think, "If I work more, I will eat this much, if I work less, I will eat this much, so it is better to work less."

You know, under collective work, laziness is inevitable.

The unity and unity that originally existed when the tribe was in trouble became a limitation when the tribe developed.

So, you have to change!

"Change" in history is either "law reform" or "reform", which are changes to existing policies.

Difficulties abound.

However, ginger does not have this problem.

Many things have not yet been institutionalized.

So he decided to establish a system that would stimulate the enthusiasm of his people.

For example, he could combine it with the land system to open up fields for the currently relocating tribesmen.

After carefully comparing the systems of various periods in previous lives, he decided to adopt the "tuntian" system.

Of course, taking into account Dajiang's situation, he adjusted some existing regulations on the farming system, which was between "official villages" and "people's villages". He also drew on China's "state-owned land system". Relatively speaking, More suitable for the current ginger.

So he found Han Shu and discussed with him about the wheat harvest, and then started to implement the farming system in Xiulong City.

Hanshu said doubtfully: "Great Chief, it's still the same problem. Huolong City is short of people now, and it's even more short of labor!"

Mu Feng smiled and said, "Didn't I come here to discuss the relocation of the population with you?"

Han Shu's eyes lit up: "Have you thought of a way?"

Mu Feng nodded: "The farming system will be implemented in Xiulong City."

"Farming system?" Hanshu frowned in confusion.

Mu Feng nodded: "After the wheat harvest, in addition to regular farming, we also need to open up wasteland, right?

From now on, the tribesmen who cultivate land around the Longcheng City will be able to obtain a piece of land for farming. The seeds, soil fertilizer, cattle, plowshares, etc. for these lands are all provided by the tribe.

After the autumn harvest, all the harvested food no longer belongs to the tribe.

The clansman can get four points of food, and the tribe can get six points of food. "

"This..." Han Shu was stunned, his mind roaring.

Give food to the tribe?

Doesn’t this mean that in the future, the tribesmen will be able to have their own food?

Mufeng saw that Hanshu was shocked and was not surprised.

He nodded and said: "Of course, one thing we must remember is that all the land they cultivate must belong to the tribe. The seeds and other things they need to cultivate the land will be provided by the tribe.

However, to determine how much land can be cultivated, the number of seeds needs to be determined first, do you understand? "

Hanshu was still in shock.

He frowned and thought carefully about what Mu Feng said, but he still couldn't believe what the chief said.

Give food to the people...

He frowned and thought carefully, and said: "The tribe can cultivate the land to obtain food. If this is the case, will there be warriors and laborers who do not want to be warriors, but only want to farm?"

Mu Feng nodded.

It's exactly what Hanshu said.

Once the "privacy" gap is opened, it is inevitable that someone will "take advantage of the loophole" and be unwilling to fight anymore.

After all, the reason for fighting life and death outside is to survive, and the reason for farming in the tribe is to survive. Why do we have to fight life and death?

Therefore, in addition to confirming that food can be privately owned, the current "military system" must also be changed accordingly.

Of course, in addition to the need to change the "military system", some of the tribe's "economic policies" and "monetary policies" also need to be changed.

Therefore, the changes and reforms involved in the history of previous lives all caused turmoil as soon as they were "changed" - because there were too many aspects involved and there were many resistances.

However, the advantage of Dajiang is that he is from the tribal era and has an absolute understanding of obeying the orders of the great chief, so the resistance will not be great.

And he can check for gaps and fill in the gaps based on his past knowledge after the corresponding system is launched.

In fact, it is not that there are no good land and military systems, but there are not many policies suitable for the current era.

Otherwise, the land contract system of the previous life can be directly combined with the volunteer soldier system, and the framework for the entire operation of Dajiang will be set.

Where do I need to pay for anything else?

He continued: "The premise that the land belongs to the tribe cannot be changed. However, the amount of food obtained can slowly change. Even later, the tribesmen can obtain most or even all of the food."

"This..." Hanshu couldn't believe it.

All to the clansmen?

"But, what if someone doesn't want to be a warrior anymore?" Hanshu asked with a frown.

Mu Feng nodded again: "Now the warriors of the tribe are treated better than the tribesmen, right?"

Hanshu nodded.

Mufeng smiled and said: "As long as a family has a warrior in the tribe, his family and children will receive extra care from the tribe and can get a larger house in the earth building.

His family was exempted from clearing, planting, and even labor in certain proportions.

certainly,

If they are willing to work and farm, you can give them more food. "

"Doesn't that mean that family members who are warriors are much better off than family members who are not warriors?" Hanshu wondered.

"Of course!" Mu Feng laughed, "The warriors risked their lives for the sake of the tribe and ensured that I, Da Jiang, would not be bullied by others. If their families, wives, children, and children were not taken good care of, who would dare to fight to the death outside?

There is another point that I forgot to mention just now.

In the first year when the farming system was implemented, the tribesmen still ate the tribe's food together. After the harvest, the tribe would no longer provide food.

They can cook their own meals at home. "

"This..." Hanshu exclaimed again.

Because the changes the chief said were so shocking!

"Why, no?" Mu Feng said with a smile, "I heard someone say that I eat the same food every day. I eat enough. I really want to make what I want to eat!"

Hanshu scratched his head.

He said this while joking for a while.

"I……"

Mufeng waved his hand: "It's okay, I don't blame you, it's just that your idea can be realized in the future.

Imagine that when it’s time to eat, the smoke from the kitchen is curling up, and the aroma of all kinds of food is floating around my ginger. Isn’t it very happy? "

Hanshu's eyes widened and he grinned.

But he immediately frowned and asked, "But what if someone's cooking doesn't taste good?"

Mu Feng shook his head: "I just distribute the food, regardless of whether it tastes good or bad.

Of course, if some people think the food is not delicious, they can go to Ji Yang and others to learn from it! "

Hanshu scratched his head again.

That seems to be the case.

"The matter of the warriors and the clan members who farm the land have been settled, but what about those responsible for building the city? What about those people?"

Mufeng smiled and said: "If the tribesmen who build cities and mines do not farm, they can be given copper coins, and then they can use the copper coins to exchange grain and food with the tribe in the future.

Of course, if you have a lot of food and grain, you can also exchange copper coins with the tribe to exchange for other things.

For example, books, cows, horses, pots, bowls, spoons, tables, chairs, benches, etc. are all fine! "

"This!" Hanshu was shocked again.

What the great chief said today was completely something he had never thought of before!

He needs to digest it well...

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