Chapter 2582 Three Original Sin Variables

"Hahaha!"

The face of original sin of Xuanming Patriarch looked really scary.

Not only did it cover the entire sky, but his eyes were like the abyss, his mouth was like hell, and his entire face was constantly twisting and changing, which was really scary.

Especially when he laughed wildly, it felt like God was angry, and he shouted: "I, the ancestor, am determined to win over the Wudao Lord, so how can you say that you are cheating? But you, you have only achieved Taiji Wuliang, but you dare to call yourself Wuliang Lord. It seems that your ambition is really big."

"Determined to win? Ha!"

Taiji Wuliang was not afraid of the Xuanming ancestor at all. The disdain in his eyes did not even take the Xuanming ancestor seriously. He sneered and said: "Strength is called ambition, and without strength it is called wishful thinking. It's ridiculous that you also want to challenge the original sin master. In my eyes, they are a group of rabble, and you, the Xuanming ancestor, are no exception."

"Really? Then let's wait and see, hahaha!"

After laughing, the Xuanming ancestor did not continue to pay attention to Taiji Wuliang.

Few people know about the Xuanming ancestor.

Not to mention those who didn't know after the ancient times.

Even most of the old guys from the ancient times in the field have only heard of the name of Xuanming Patriarch, and not many have actually seen him.

Including the three great overlords of the Black Mountain Old Demon, the Liao'e Old Monster, and the Green Lantern Ghost King, as well as the Golden Wheel Patriarch who is known as the giant of the immortal way, and even the Green Robe Patriarch know very little about Xuanming Patriarch.

They only know that Xuanming Patriarch is an old ancestor in the early ancient times. He is the kind of person who acts low-key and appears and disappears mysteriously. Because of this, very few people know him.

To be honest.

The Black Mountain Old Demon and others have never figured out how Xuanming Patriarch arranged to become an original sin variable.

In their opinion, whether it is the original sin variable or the calamity destiny, it is a forbidden area.

They can arrange destiny, they can also arrange the son of original sin, and they can even arrange many causes and effects, but they can't arrange the original sin variable and the calamity destiny.

First of all.

None of them has that ability.

The reason why variables are variables is that their cause and effect are wrong, and their layout is often based on cause and effect, so naturally they cannot use wrong cause and effect to layout an original sin variable.

However.

Some cause and effect can be changed, and some cannot be changed.

For example, the cause and effect of the destiny of the disaster cannot be changed.

As we all know.

There is a cause and effect relationship between the original sin variable and the destiny of the disaster. It is precisely because of the emergence of the original sin variable as the root of the catastrophe that the destiny of the disaster will appear. There are as many original sin variables as there are destiny of the disaster.

In other words.

If the original sin variable is the cause, then the destiny of the disaster is the result.

They cannot change the cause of the original sin variable, so naturally they cannot change the result of the destiny of the disaster.

At least.

The three great masters of the Black Mountain Old Demon asked themselves that they could not do it, and similarly, the Green Robe Ancestor could not do it. If they could do it, they would probably not just integrate the blood of the original sin and the essence of the original sin.

In their eyes, the original sin variable and the destiny of the disaster are the forbidden areas of cause and effect.

In addition to being unable to do so, there is another more important reason.

That is, when their cultivation realm reaches their level, they can more or less guess that there is a game behind this catastrophe. Whether it is the game between Wudao Zun Shang and Eternal Unknown, or the game between Original Sin and Fate, or the game between other existences, they may not know.

The only thing they know is that no matter who is playing the game, the existence of the original sin variable and the fixed number of the catastrophe, which has a decisive role, may be the chess pieces in the hands of the other party.

Not to mention that the Black Mountain Old Demon and the Green Robe Ancestor do not have the ability to arrange themselves into the original sin variable. Even if they have this ability, they may not dare to do so, because they do not want to be a chess piece in the hands of others.

They arrange the son of original sin and the spirit of original sin, and the hope of plotting against the original sin master does not seem to be as great as the original sin variable, but it is not absolutely hopeless. The most important thing is that they do this to leave a way out for themselves. Even if they fail to plot against the original sin master, they will not suffer much loss. It is nothing more than the hard work they have put in over the years going down the drain. They can bear it and can afford it.

Even if the Age of No Way is not opened in the end, the worst outcome for them is not that bad.

Once they become pawns in the hands of others, they will have no way out.

Black Mountain Old Demon and his people know this better than anyone else.

Previously.

The Green Robe Patriarch used Qiongqi as bait to lure out the Holy Land. The existence of Qiongqi was one of the many variables of original sin. At that time, Qiongqi announced in front of everyone in heaven and earth that he had no interest in the Lord of Original Sin, and would neither compete for the throne nor fight for it.

Others may think that Qiongqi, as a variable of original sin, is a waste of resources if he does not fight for the Son of Original Sin. In the eyes of Black Mountain Old Demon and others, Qiongqi must have realized that he is a pawn in the hands of others and does not want to be used by others, so he does not want to fight for it.

Xuanming Patriarch and Qiongqi are both existences in the ancient times. Logically speaking, Xuanming Patriarch should also realize that the so-called original sin variable may be a pawn in the hands of others, but I don’t know why he is still so obsessed with the Lord of Original Sin.

Was he forced to do so, with no choice but to ask the Lord of Original Sin, or did he want to take a gamble, using his chess piece to gamble against the chess player, preparing to win by half a move?

Perhaps it was the latter.

If the Black Mountain Old Demon realized that he was a chess piece in the hands of others, if there was no way to retreat, he would choose to use the chess piece to gamble with the person behind the game.

I think.

The Xuanming Patriarch should be the same.

Over the years.

The Black Mountain Old Demon has never stopped exploring various original sin variables.

To ask how many original sin variables there are in the ancient world, the Black Mountain Old Demon may not know, but he has a rough idea of ​​how many there are in his heart.

Moreover.

He believes that the original sin variables can be roughly divided into three categories.

The first category is the existence like Qiongqi, who has realized that the so-called original sin variable is just a chess piece, so they have been trying to escape from the chess game. Even if they cannot escape, they try to avoid it.

The second category, perhaps like the Xuanming Patriarch, has also realized that the so-called original sin variable is a chess piece, and after being unable to escape from the chess game and unable to change the fate of the chess piece, they decided to fight to the death and gamble with the chess piece.

The third category is also the largest category.

Whether it is Qiongqi or Xuanming Patriarch, they have awakened their true selves and know their past lives. However, many original sin variables have not awakened their true selves and do not know their past lives, such as Jiuyou Emperor Gu Qingfeng, Weiyang Demon Emperor Ren Tianxing, Xiaoyao Emperor Mo Wentian, and perhaps Miao Tathagata, including Taiji Wuliang, have not awakened their true selves.

Not awakening the true self does not mean knowing nothing. The Black Mountain Old Demon believes that they must have realized that the so-called original sin variables may be the pawns of this catastrophe.