Chapter 2606: Holy Land 9 Holy Sons

There are three people in the center of the mysterious flower.

To be precise, there is an old man, a young man and a young girl.

The old man has white hair and beard, sitting cross-legged, eyes slightly closed, both hands have thumbs twisting middle fingers, and the other three fingers are casually stretched out and placed on the knees.

The young man sits cross-legged on the left side of the old man, and the young girl sits cross-legged on the right side of the old man, and like the old man, they all have thumbs twisting middle fingers and place them flat on the knees.

The three people seem to be sitting in the pistil of this mysterious flower, as if they are integrated with this mysterious flower, indistinguishable from each other, breathing, thinking and moving, all blooming and changing with the mysterious flower.

Everyone knows the Nine Immortals of Xuantian.

As for these three people, no one in the field knows them, and they have never seen them.

Despite this, everyone guessed the identities of these three people.

The young man should be Taixuan Immortal Elder, and the young girl is the legendary Taimiao Immortal Elder.

The two words "Xuanmiao" are yang and "Miao" are yin.

The young man has pure Taixuan Yang, and the young man has pure Taimiao Yin. They are most likely the masters of the Nine Immortals of Xuantian, the two immortals Taixuan and Taimiao.

The old man in the center with white hair and beard is mysterious and wonderful, mysterious in the mysterious, and wonderful in the mysterious, just like the changes of yin and yang, and Taiji.

The old man should be the legendary Xuanmiao Immortal.

Only an old predecessor like him who has achieved the combination of mysterious and Taiji changes can perhaps cultivate the Taiji Wuliang with bipolar yin and yang, dragon and phoenix.

The Taixuan Immortal and Taimiao Immortal of Xuantian Immortal Dao, as well as the Xuanmiao Immortal are particularly mysterious. They have never shown their faces since the ancient times, not even once.

Now that they have appeared, no one knows their identities. Even the ancestors of the ancient times in the field feel very unfamiliar with the Xuanmiao Immortal and Taixuan and Taimiao Immortals, and have no impression of them.

However, this is not a rare thing. Those who can be praised as immortals or even immortals are the top existences in the immortal way. Not to mention that they have never appeared since the ancient times, even in the ancient times, they are extremely mysterious. Perhaps they are the true guardians of the origin of the immortal way, and have been guarding the origin of the immortal way for thousands of years.

If it were an ordinary time, everyone would definitely find out.

But now everyone is not interested,

nor is there the mood to find out whether the old man and the two young men are the legendary mysterious old immortals.

Because Gu Qingfeng suddenly let himself go, leaving all the ancestors in the audience confused.

Logically speaking, Gu Qingfeng letting himself go is a great thing for both the original sin ancestor and the great way ancestor.

After all, Gu Qingfeng's existence is too incredible, his form is immortal, his spirit is not dispersed, and he has achieved the taboo in the eternal myth. If he is the original sin master recorded in the book of fate, no one knows and no one is sure to wipe him out.

Now Gu Qingfeng let himself go, which is equivalent to erasing himself, and it is a complete erasure.

For the Great Dao Patriarch, Gu Qingfeng letting himself go reduced their biggest threat, and their hope of keeping the Great Dao increased exponentially.

For the Original Sin Patriarch, Gu Qingfeng letting himself go also reduced their biggest competitor, and their hope of plotting against the Original Sin Lord also increased exponentially.

However.

Is this really the case?

Not entirely.

At least.

No matter whether it was the Great Dao Patriarch or the Original Sin Patriarch in the field, they were not happy because Gu Qingfeng let himself go. Not only were they not happy, but they all fell into deep thought and hesitation, which was even stronger than their previous worries about how to wipe out Gu Qingfeng.

Gu Qingfeng letting himself go was too abrupt, and it was beyond everyone's expectations.

Moreover, Gu Qingfeng chose to let himself go at this juncture, which not only disrupted the situation, but also broke the layout of almost everyone.

Yes!

Everyone.

In their layout, Gu Qingfeng was a very important and critical link, and many layouts were also changed around Gu Qingfeng.

They all deduced that Gu Qingfeng was influencing this original sin catastrophe, so their layout would also change with Gu Qingfeng's changes.

In other words, no matter whether the original sin master recorded in the Book of Destiny was Gu Qingfeng or not, or whether Gu Qingfeng was going to plot against the original sin master or to kill the original sin master, they each had a corresponding layout.

Now Gu Qingfeng suddenly let himself go, making all their layouts vanish in an instant.

If the original sin master recorded in the Book of Destiny was clearly Gu Qingfeng, and Gu Qingfeng let himself go, then for the ancestors in the field, everyone would be happy.

But now no one knows whether Gu Qingfeng is the original sin master recorded in the Book of Destiny.

Then many, many problems will emerge.

The most terrible problem is that if Gu Qingfeng is really the original sin master recorded in the Book of Destiny, and he now lets himself go, then the fate of the original sin master will definitely change.

Previously.

Everyone deduced that the changes in the Palace of Departure would affect this original sin catastrophe, and later everyone knew that the so-called changes in the Palace of Departure were actually changes in Gu Qingfeng.

Gu Qingfeng letting himself go is also a change.

The problem is.

No one knows what impact Gu Qingfeng letting himself go will have on this original sin catastrophe.

It is precisely because no one knows.

That is why they are confused and hesitant.

They all know that in this original sin catastrophe, the strength of individual strength is not too important. What is really important is deduction and layout, which is the key to Ang's victory.

Only by seizing the initiative step by step can we succeed.

What a pity.

It's a pity that Gu Qingfeng let himself go, which not only disrupted the situation, but also affected this original sin catastrophe.

No one could deduce what impact Gu Qingfeng's letting himself go would have on this original sin catastrophe. Even the deduction could not be deduced, and there was no way to lay out. If there was no layout, and if it could only rely on the changes in the situation to act, it would be too passive and fall behind everywhere.

Perhaps they all realized the seriousness of the problem of Gu Qingfeng letting himself go.

First, the eight Buddhist elders headed by the White Eyebrow Saint Monk appeared in the Tathagata Pagoda.

Then Xuanmiao Xianweng led the two immortal elders Taixuan and Taimiao and the nine immortals of Xuantian to appear in the Xuanmiao flower.

Not long after.

The Holy Land and the Heavenly Dao finally appeared.

When the people of the Holy Land appeared, they were like flowers in the mirror and the moon in the water, ethereal, distorted and blurred, giving people a very unreal feeling, as if their real bodies did not appear, but more like shadows illuminated by holy light.

Vaguely, one could see many elders of the Holy Land, including Ancestor Xunfeng. Xuanyuan Tong and Xuanyuan Hao, who had appeared in the void of the Li Palace, were also among them, and there were seven people beside them.

Like Xuanyuan Tong and Xuanyuan Hao, the seven people all had powerful fortunes and sacred treasure bodies, and they were also destined to receive the true destiny.

Without a doubt, they were the legendary Nine Holy Sons of the Holy Land.