Chapter 2519 3 I Don’t Know

After hearing what Master Jiemie said, Gu Qingfeng understood a little.

Think about it, this is indeed the truth.

The original Buddha of cause and effect and the incarnation of cause and effect are like a mother and son.

When a mother gives birth to a son, the son does not have an independent fate, consciousness, or the ability to be independent at first, but as he grows up, he begins to have an independent fate, consciousness, and the ability to be independent.

Because he grew up under the care of his mother, no matter how independent his son is, his mother knows his habits very well.

This is true for mother and son, and it is the same for the original Buddha and the incarnation.

What's more.

The purpose of the original Buddha giving birth to the incarnation is to treat it as a chess piece. In order to better control it, many cause and effect situations will be arranged during the incarnation's growth. In this way, the original Buddha naturally knows the incarnation very well, and the cause and effect incarnation will grow according to the original Buddha's wishes. Even if the original Buddha is willing, he can make the incarnation grow into what kind of person, what kind of personality, or even have a fatal weakness, by arranging many causes and effects.

As long as he firmly grasps the weakness of the incarnation and waits for the right time, he can easily devour it.

Gu Qingfeng wondered whether he was deprived of everything at the end of the ancient times and lost his fighting spirit. Was it a trap deliberately set up by the Eternal Nameless to make him lose his faith so that he could be easily devoured in the future.

Of course.

All this is just speculation.

Gu Qingfeng does not know the truth.

Even if he is the incarnation of cause and effect, or the incarnation of cause and effect of the Eternal Nameless, Gu Qingfeng is not sure at present.

Moreover.

Even if he is the incarnation of cause and effect, he may not necessarily be the Eternal Nameless. He may also be the incarnation of cause and effect of original sin. To be more precise, it is not impossible that he is the incarnation of cause and effect of the Wudao Zun in the ancient times.

Before this, he had always guessed that if he was the incarnation of cause and effect, he must be the incarnation of cause and effect of the Eternal Nameless, because only the Eternal Nameless could give birth to an incarnation that is both original sin and variable.

However, when he found his true self and was enlightened about many things,

he inexplicably thought of a person, the Wudao Zun in the ancient times.

After all, according to legend, after Wudao Zun died, his power turned into the breath of original sin, his obsession turned into the light of original sin, his supernatural power turned into the flower of original sin, his spirit turned into the essence of original sin, and his body turned into the blood of original sin, his soul turned into the spirit of delusion, and his consciousness turned into the consciousness of original sin.

Whether it is the breath of original sin, the light of original sin, or the flower of original sin, as long as it is infected, it will become the causal incarnation of original sin.

In ancient and modern times, whether it is the incarnation of original sin, the retribution body of original sin, or the Dharma body of original sin, they are all the causal incarnations of original sin.

Needless to say, the son of original sin who has merged into the blood of original sin is definitely the causal incarnation of original sin.

Gu Qingfeng thought that since he had integrated the blood of original sin and was also a variable of original sin, he was probably definitely the causal incarnation of original sin.

Those so-called original sins themselves and the so-called original sins themselves should have found their own selves and their true selves in original sin.

The problem is, if he is really the causal incarnation of original sin, many things on the side of Eternal Nameless are not sensible and can't be justified, but if he is the causal incarnation of Eternal Nameless, many things on the side of Wudao Zun Shang are also not sensible and can't be justified.

If he is both the causal incarnation of Wudao Zun Shang and the causal incarnation of Eternal Nameless, many things that don't make sense can be explained, and many things that can't be justified can be justified.

Could it be that he is really both the causal incarnation of Wudao Zun Shang and the causal incarnation of Eternal Nameless?

Can a causal incarnation have two original bodies?

Is this possible?

Not sure.

After experiencing so many things, Gu Qingfeng felt that there was nothing impossible in the ancient world.

He raised his head, looked at the chaotic space of Silence, and asked: "Old monk, do you think... am I the incarnation of karma?"

After a while, the voice of the old monk Silence, which seemed to have experienced thousands of years, came, saying: "I don't know."

Gu Qingfeng did not stop asking, and continued: "If I am really the incarnation of karma, then whose karma is it, the nameless one or the Lord Wudao?"

"I don't know..."

Gu Qingfeng asked again: "Am I the incarnation of karma of Lord Wudao and the incarnation of karma of the nameless one?"

"I don't know..."

Another question, but he didn't know anything.

The old monk was still the same old monk as before, and he had never changed, not even a little bit.

In the past, whenever Gu Qingfeng encountered doubts, he would come in to find the old monk to solve his doubts. The old monk would usually solve his doubts, even though what he said was always confusing, at least it was a solution.

But when Gu Qingfeng asked about the root cause or the key to the problem, the old monk always didn't know anything.

For example

In the past, when Gu Qingfeng asked about karma, the old monk would explain to him what karma is in a vague way.

But if Gu Qingfeng asked about his own karma, the old monk usually didn't know anything.

This time was no exception.

When Gu Qingfeng asked what the incarnation of karma was, the old monk would explain it to him, even if he asked about the relationship between the incarnation of karma and the original karma.

However, when Gu Qingfeng asked if he was the incarnation of karma, and whose karma he was, the old monk still didn't know anything.

Did the old monk really not know or was he pretending not to know?

Gu Qingfeng didn't know.

The only thing he knew was that even if the old monk really knew, he wouldn't tell him.

"Okay!"

Gu Qingfeng sighed and said, "If you say you don't know, then you don't know. I won't force you, but..." Then he changed the subject and said, "If... I mean if, if I am really the incarnation of karma, and then they come to my door and swallow up my consciousness, then where should you go? Where should this space of annihilation go?"

Silence.

The old monk of annihilation did not answer this question for a long time.

After a long time, the old monk's voice came: "I still remember clearly today that Gu Jushi once said something."

"What did he say?"

"Gu Jushi said that you never think about uncertain things, because uncertain things may not happen. Even if things are certain, there may be variables at that time. Therefore, you should live in the present and enjoy yourself in time. Drink today and worry tomorrow."

"Live in the present, enjoy yourself in time, drink today and worry tomorrow..."

Hearing this, Gu Qingfeng couldn't help laughing and said, "Yes, this is what I said, but it was only in the past. It's different now. If I still live in the present and enjoy myself in time, I'm afraid that my consciousness will be swallowed up by others and I will think it's a dream I had."