Chapter 2518 Cause and Effect Between Mother and Child

"Old monk, I have some doubts in my heart, can you give me some advice?"

"Please tell me, Mr. Gu."

"How do I seek my true self?"

Gu Qingfeng originally did not intend to seek any true self. He did not want to know his true self. Not to mention the true self, he was not very interested in his original self, and did not want to know his original self.

However.

Now that he has found his original self by chance, he thinks that he has taken this step and must complete it anyway, so he just seeks his true self directly.

"Mr. Gu should not ask me this question, and I cannot answer your questions."

"Then who should I ask? Who can answer my questions?"

"I should ask Mr. Gu himself."

"Ask myself?" Gu Qingfeng shook his head and laughed; "If I knew, would I need to ask you to answer my questions?"

"If even Mr. Gu himself does not know, then I will know even less."

"Haha."

Gu Qingfeng laughed.

The old monk is still the same as before, speaking in a vague way, always likes to hide things.

Sometimes he wondered if all these old Buddhists were like this.

The old bald monk Daxing was like this, and so was the old monk Jiemie.

Both of them were like this. Daxing's words were three-tenths true and seven-tenths false, while the old monk Jiemie's words were three-tenths real and seven-tenths false. It was very depressing. It was not right to believe or not to believe. Just ignore it. What they said made sense.

Gu Qingfeng did not continue to ask, but calmed down and began to ponder.

He thought about the process of finding his true self. He did not want to bear the blame for others for his whole life, nor did he want to live for others for his whole life. This was his bottom line, which stimulated the belief that had long been disintegrated and disappeared in his heart. Then his fighting spirit returned, his body awakened, and he found his true self.

Thinking carefully, it was not accidental that he could find his true self, but more like an opportunity.

Just like those who reincarnated,

they were able to awaken the memories of their previous lives. It was not about how high their cultivation was, how strong their luck was, or how deep their understanding was, but an opportunity.

This opportunity can be a person or an event, which causes a change in the state of mind, thus ushering in the so-called opportunity.

When the opportunity comes, the memory of the previous life can be awakened. If the opportunity does not come, it may not be awakened in the whole life.

Awakening the previous life requires a suitable opportunity, and finding the true self also requires an opportunity.

Could it be that finding the true self also requires an opportunity?

The opportunity to find the true self is the bottom line rebound, so what will be the opportunity to find the true self?

Gu Qingfeng really couldn't think of this question for a while.

In the past.

Gu Qingfeng felt that this problem might be a problem for others, but not for himself.

In his opinion, he didn't need to deliberately look for the so-called opportunity at all. As long as he waited for the questioning of the original sin, if he was really the incarnation of the cause and effect of the ancient nameless, then the ancient nameless would be equal to his true self. Once the ancient nameless appeared, it was almost equal to the so-called opportunity.

He did think so before.

Now that he has found his true self, and has been enlightened to many things, he has realized that if he is really the incarnation of the cause and effect of the Eternal Nameless, then it does not mean that the Eternal Nameless is equal to his true self.

He knows that after reincarnation, the past life, the present life and the next life are a complete fate, or it can be said that they share a complete fate. Because they share a fate, whether it is the past life, the present life, or the next life, there is no question of who merges with whom, let alone who devours whom, because they originally belong to the same fate. As long as they awaken, the past life is the present life, and the present life is the next life.

In fact.

The so-called self, the self, and the true self are also the same as the previous life and the next life, and they are all a complete fate.

It is precisely because of this that when Gu Qingfeng awakened his true self, he was completely unaware of it. Even if it were not for the old monk Jiemie to tell him, he might not have known that he had awakened his true self.

Gu Qingfeng is sure that even if he awakens his true self, he will still be himself, and will never be the Eternal Nameless.

Under normal circumstances, the original body and the incarnation are inseparable, because the original body can completely dominate the incarnation, and the so-called incarnation has no self-awareness at all.

But once the incarnation has a true consciousness, it will have an independent fate.

This is also the difference between ordinary incarnations and causal incarnations.

Ordinary incarnations and the original body share fate.

The fates of the causal incarnation and the original body are completely independent.

Gu Qingfeng is not sure whether he is the causal incarnation of the eternal and nameless, but he is sure that as long as he awakens his true self, he will be able to know the truth.

Only by finding the true self can he get close to the so-called original body.

This is also the reason why he wants to awaken his true self as soon as possible. He doesn't want to wait for the eternal and nameless to come to his door, and he still doesn't know the truth.

"Old monk, I know that the original karma and the incarnation of karma have independent fates, but what kind of relationship do they have?"

The old monk did not respond immediately. He was silent for a while, and asked instead: "Have you ever heard of the mother-child karma?"

"Mother-child karma?"

Gu Qingfeng shook his head. He had never heard of this thing. He asked: "Are you saying that the original karma and the incarnation of karma are a mother-child karma?"

"That's right."

Gu Qingfeng fell into deep thought. The so-called cause and effect of child and mother is not difficult to understand. After all, the incarnation is conceived by the original body, which is a kind of child-mother relationship. Add the two words cause and effect, and it is the cause and effect of child and mother.

"Can the original body of cause and effect dominate the incarnation of cause and effect?"

"Gu Jushi is overthinking. Although the original body of cause and effect and the incarnation of cause and effect are the cause and effect of child and mother, they are two independent fates after all. The original body of cause and effect will not and cannot dominate the incarnation of cause and effect."

"Since the original body of cause and effect cannot dominate the incarnation of cause and effect, why did I hear that in the ancient world, all the incarnations of cause and effect could not escape the fate of being swallowed by the original body of cause and effect."

"Gu Jushi, do you know that in the ancient world, there have been incarnations of cause and effect that devoured the original body of cause and effect?"

"Maybe, but it should be very few in tens of thousands. Most incarnations of cause and effect can hardly escape the fate of being swallowed by the original body of cause and effect." Gu Qingfeng said: I want to know the reason. Since the original Buddha of Karma cannot dominate the incarnation of Karma, why is it so difficult for the incarnation of Karma to escape the fate of being devoured by the original Buddha of Karma? There must be some unknown secret in this, right? "

"Amitabha, it is not as complicated as Gu Jushi thought. The incarnation of Karma in ancient times and the world could hardly escape the fate of being devoured by the original Buddha of Karma. This is because the incarnation was conceived by the original Buddha, so the original Buddha knew everything about the incarnation. Even if the incarnation has an independent consciousness and an independent fate, it is still the same. On the contrary, the incarnation knows nothing about the original Buddha. "

"So that's it. "