Chapter 2376 Mother of the Great Dao

The mad monk laughed without warning and inexplicably.

And he laughed endlessly, looking a little crazy, leaning forward and backward with laughter, as if he had heard the funniest joke in the world.

"What are you laughing at, you old bald ass? What's so funny about you?"

Gu Qingfeng frowned slightly and said something.

Unexpectedly, instead of stopping, the mad monk laughed more and more crazily. Gu Qingfeng laughed and cursed: "If you keep fucking laughing, I will make you laugh for the rest of your life." As he spoke, he put his foot on the butt of the mad monk. superior.

Don't say it!

This kick was really effective, and Daxing Luan Monk immediately stopped laughing. He looked at Gu Qingfeng and explained helplessly: "Gu boy, don't fucking get me wrong, I didn't mean to laugh at you. "

"Then you are so ridiculous!"

"I'm just laughing at the fact that we two heroes have the same ideas!"

"Stop talking nonsense to me!"

"I'm not afraid to tell you what I lied to you about. I have always believed that the laws of heaven and earth and the laws of the great road are the same thing."

Seeing that Da Xing Luan Monk didn't seem to be joking, Gu Qingfeng asked: "You think so too?"

"How could it be said that our two heroes have similar views, and..."

Monk Da Xing came over excitedly and said, "And I'm sure that the two of us must want to get together."

"Why do you want to go together?"

"Do you also think that although the laws of heaven and earth and the laws of the great road are invisible and intangible, ethereal and ethereal, they are very close to us, so close that we can reach out and touch them, and we can even be integrated into them."

Upon hearing this, Gu Qingfeng's dark eyes flashed with a strange color. The two looked at each other and said in unison with great understanding: "Nature!"

After saying that, the two looked at each other and laughed.

really.

I don’t know when it started, but Gu Qingfeng gradually felt that the so-called laws of heaven and earth and the so-called laws of the great avenue were the same thing.

That is nature.

As we all know, the reason why the Endless Sea of ​​Desolate Ruins is called Tianwaitian is because the laws here are chaotic. It can also be said that there are no rules at all. If not, there would not be turbulence everywhere in the Ruins.

The judgment of heaven and earth cannot come here, and the judgment of the great road cannot come here. Throughout the ages, there have been many existences in the world that cannot be judged by the great road. They cannot stay in the wilderness and can only wander in the ruins. This is also because of this.

In Gu Qingfeng's opinion, the only difference between the wilderness and the wilderness is that the wilderness has nature, while the wilderness does not have nature.

If you think about it carefully, in the wilderness, everything in the world operates in accordance with the laws of yin and yang and the five elements of nature. Whether it is mountains and rivers, flowers, grass and trees, the sun, moon and stars, or all living beings, everything is like this, whether it is the nine heavens and the nine heavens. You, or all the worlds are full of vitality due to the laws of yin and yang and the five elements of nature.

On the other hand, look at the ruins.

Without nature, there would be no life. There is a dead and desolate world everywhere. There are neither sun, moon, stars, nor mountains, rivers, flowers, grass and trees. There are only turbulent flows, turbulent flows of space, turbulent flow of time, and all kinds of turbulent flows.

How do these turbulences arise?

Answered.

There is no origin.

Why there is no origin.

Answered.

Without the warmth of nature, even if there is an origin, it will inevitably gradually collapse. Once the origin collapses, the so-called laws will have no rules and gradually evolve into turbulence.

From this point of view.

If there is a law in heaven and earth, it must be nature.

If the great road has laws, it must be nature.

About nature.

There are three honorific titles in ancient and modern times.

One of Mother Nature.

Second, small world.

Third, little chaos!

Why nature is called the mother of nature is because nature nurtures, nourishes, and nourishes all things.

The reason why nature is called the small world is because only the world of nature is heaven and earth. Without nature, heaven and earth will no longer be heaven and earth.

The reason why nature is also called Little Chaos is because nature is all-encompassing, whether it is sacred and bright, or dark and evil, including the Nine Heavens and Nine Netherworlds, including immortals, Buddhas, monsters, and demons.

someone said.

Nature also belongs to the Three Thousand Avenues.

Others say that nature is above the three thousand avenues.

Some people even say that the Three Thousand Avenues were conceived by nature.

If the so-called laws of heaven and earth and the laws of the great avenues are truly nature, then there is no doubt that nine out of ten of the three thousand great avenues were conceived by nature.

If this is the case, then nature is not only the mother of all things, not only the mother of heaven and earth, but also the mother of the great road.

According to the theory of the Great Dao, one yuan gives birth to two things. One yuan may represent chaos, but this chaos is not that chaos. It should be the nature known as little chaos.

The so-called outside the avenue may also be outside nature.

The road has no end and no end.

What we call the avenue is just the avenue that we can see, and it is also nature.

The real avenue is probably not as simple as nature.

"Heroes see the same thing! Guy Gu! We are definitely heroes seeing the same thing! Hahaha!"

After listening to Gu Qingfeng's words, the Daxingluo monk was as happy as if he had eaten a bee's excrement. He was so happy that he couldn't open his mouth from ear to ear and kept saying that the heroes had the same views.

Looking at the excited and excited Daxinglu monk here, Gu Qingfeng couldn't understand it and asked: "Why are you so happy?"

"Nonsense! We finally came up with the same idea. How can I not be happy? This shows that our ideological realms are not far apart. The most important thing is that our understanding of the Tao is the same! Hahaha!"

"Just because of this?"

"What else? What else could it be?"

Gu Qingfeng smiled and didn't say anything else. Although he didn't know why the Great Mad Monk was so happy, he was sure of one thing, that is, it was definitely not like what the Great Mad Monk said, that the ideological realms were not far apart, and the understanding of the Tao was the same. These words may be used to fool children.

However.

Although his guess was good, it could not be said to be completely correct.

The reason why the Great Mad Monk was so happy and excited was indeed because he and Gu Qingfeng had the same ideological realm and understanding of the Tao.

However, this was not the main reason.

What really excited him was the meaning behind it.

The Great Mad Monk gave everything he had, bet everything he had, including his life and even his future, and was willing to gamble on Gu Qingfeng.

The problem is.

When he put all his money on Gu Qingfeng, he realized that he had overlooked a very serious problem.

That is Gu Qingfeng's attitude, whether he wants to gamble or not.

If Gu Qingfeng doesn't want to gamble, wouldn't it be a waste of all the money he put on him?

The Great Mad Monk had tried to test Gu Qingfeng's attitude more than once, which made him collapse and extremely desperate, because Gu Qingfeng's attitude was no attitude.

To put it nicely, it's to let nature take its course, and to put it bluntly, it's to leave it to fate.

Is this called attitude?

What's the point of gambling?

What's there to gamble?

Although there are many beings in the world who want to wipe out Gu Qingfeng, whether it's to protect the great way of heaven and earth or to plot against the Lord of Original Sin.

But there are also many people who hope that Gu Qingfeng will compete for the Lord of Original Sin.

They are also optimistic about Gu Qingfeng, and because they are optimistic, they also put all their money on everything they have.

What's the result?

Gu Qingfeng, the person involved, has never expressed his intention to challenge the Lord of Original Sin.

Not only has he never expressed his intention, he has not even thought about it.

In fact, if possible, Gu Qingfeng might even refuse to challenge the Lord of Original Sin.

How can those who pin their hopes on him not collapse and despair?

Many people in heaven and on earth who hoped that Gu Qingfeng would challenge the Lord of Original Sin made such a serious mistake like the Great Mad Monk. Perhaps it was because all signs showed that Gu Qingfeng was the Lord of Original Sin recorded in the Book of Destiny, or perhaps they all felt that Original Sin chose Gu Qingfeng, and destiny also chose Gu Qingfeng. Even if Gu Qingfeng didn't want to, he couldn't change his destiny, and finally had to challenge the Lord of Original Sin.

It's just...

Gu Qingfeng was originally the biggest variable in the past and present, and his destiny was full of unknowns, so what was there to talk about whether to change or not.

Although the hope that the Great Mad Monk placed on Gu Qingfeng was not to protect the world, nor to challenge the Lord of Original Sin, but to bet on a future.

The problem is.

Gu Qingfeng's attitude of letting things take their own course and letting fate take its course not only made those who hoped that he would challenge the Lord of Original Sin see no hope, but also made the Great Mad Monk see no hope.

Ever since entering the ancient black hole, the Great Mad Monk has always wanted to change Gu Qingfeng's attitude of not having an attitude, which is also the fundamental purpose of why he has been pestering Gu Qingfeng.

For this reason.

He told almost all the secrets he could tell, and even told some of the secrets that he couldn't tell. In order to change Gu Qingfeng's attitude, he exaggerated some of the secrets.

He thought he could change Gu Qingfeng's attitude, but what made the Great Mad Monk even more frustrated was that instead of changing Gu Qingfeng's attitude, Gu Qingfeng's attitude became even more non-attitude, more letting things take their own course, and more letting fate take its course.

Although the Great Mad Monk was anxious, he didn't dare to say much, let alone ask Gu Qingfeng to change his attitude, because he knew that for many things, Gu Qingfeng didn't say it, but in fact, his heart was as clear as a mirror.

For example, who wants to kill him to protect the Great Dao of Heaven and Earth, who wants to kill him to plot against the Lord of Original Sin, who wants him to challenge the Lord of Original Sin, who wants to take a chance on him, even if Gu Qingfeng doesn't know, he can guess it.

Changing Gu Qingfeng's attitude is not urgent, the crazy monk can only take it one step at a time.

What he didn't expect was that Gu Qingfeng's words just now, especially his understanding of the Great Dao, suddenly made the crazy monk see hope.

Whether Gu Qingfeng's understanding of the Great Dao will affect his attitude towards the Lord of Original Sin, the crazy monk doesn't know, and he is too lazy to think about this problem, because what he is betting on Gu Qingfeng is not the Lord of Original Sin, but a future.

It is precisely Gu Qingfeng's understanding of the Great Dao that makes the crazy monk see hope for the future.

This is the real reason for his excitement.