Chapter 2395 Big Players Enter the Game
Seek cause and effect, transcend self, find the true self, and find the real self.
This is the lifelong pursuit of many masters of the Great Dao.
Some people seek their true self purely to find their true self.
For example, some people fail to awaken after reincarnation, and only know their self in this life, but not their true self in the previous life.
If they are just ordinary mortals, it would be fine if they don’t know the cause and effect of their previous lives. If they know, they will most likely seek cause and effect and find their true self.
Some people suspect that they are the incarnation of others, and they also only know their self in this life, but not their true self.
In this case, most people will choose to find their true self.
After all, no one wants to live a muddled life, let alone be just an incarnation of someone else’s self.
Whether they fail to awaken after reincarnation or suspect that they are the incarnation of others, they need to seek cause and effect, transcend themselves, find their true self, and find their true self.
Of course.
Some masters of the Great Dao do not only seek their true self in this way.
According to legend,
If you want to understand the truth of the Great Dao, you must transcend your ego and your original self, and only after you find your true self, will you be qualified to understand the truth of the Great Dao.
Yes.
Just being qualified to understand the truth of the Great Dao does not mean that you can understand the truth of the Great Dao after finding your true self.
If you cannot find your true self, no matter how talented you are or how high your understanding is, you will not be able to understand the truth of the Great Dao.
The ego is a shackle.
The original self is a bondage.
Only by transcending the shackles and bondages and finding your true self can you truly enter the door of the Great Dao.
Some people say that transcending the ego, original self and even true self is the only way to the door of the Great Dao.
Some people even say that this is the only way to become a god or a saint.
Although this is just a legend passed down,
no one knows whether it is true or not.
However.
Many people believe it is true.
In everyone's opinion, if you cannot even transcend your ego, if you do not even know your original self, if you cannot even find your true self.
How can you understand the truth of the Great Dao?
The Great Dao has a truth.
All living beings also have true selves.
To realize the truth of the Great Dao, one must first find the true self.
Not only do many people think so, but the Great Mad Monk also believes that only by finding the true self can one realize the truth of the Great Dao.
Even Gu Qingfeng thinks so.
He also feels that seeking cause and effect, transcending the self, the original self, and finding the true self is not the end of practice, but a necessary path.
But even so.
It doesn't matter whether it's the original self or the true self.
He doesn't care, doesn't care, and has no intention of seeking, transcending, and finding it back.
First, he has no interest in the so-called truth of the Great Dao, not even a little bit.
Second, he has no interest in becoming a god or a saint.
The purpose of his practice was not to understand the truth of the Great Dao, become a god or a saint from the beginning.
The purpose of his practice is very simple, just to survive and live.
As for whether the current self is the original self or the real self, to be honest, Gu Qingfeng doesn't care so much.
In his opinion, as long as he is still himself, it doesn't matter whether he is the original self or the real self.
It is enough to live a good life, no matter what the past life or the next life is.
So.
As for whether his true self is an ancient tribesman.
Gu Qingfeng does not care at all.
However, after knowing that the divine consciousness and evil thoughts outside the avenue on Gu Qingfeng's body are from the ancient tribesman, the great crazy monk has been frowning and looks a little unwell.
Indeed.
Now the great crazy monk can be said to be as speechless as he can be, and as headache as he can be.
When the divine consciousness and evil thoughts outside the avenue on Gu Qingfeng's body were ready to move, the great crazy monk's spirit was always in a state of collapse.
One thought is heaven, one thought is hell.
Constantly wandering between hope and despair, it is really tortured.
It was not easy to settle down, but it was not long ago, but I learned that the divine consciousness and evil thoughts outside the avenue were actually from the ancient tribesman.
If the divine consciousness and evil thoughts outside the avenue are a great threat to Gu Qingfeng, making Gu Qingfeng in danger at any time.
Then when the spiritual consciousness and evil thoughts outside the avenue are from the ancient tribe, it is not just a threat.
Especially when he learned that Gu Qingfeng had perfectly merged with the spiritual consciousness and evil thoughts of the ancient tribe and they were indistinguishable from each other.
In other words, Gu Qingfeng's true self is very likely to be from the ancient tribe.
What exactly this means, the great crazy monk can't say for a while.
But there is one thing he can be sure of, that is, the muddy water of the original sin catastrophe is much deeper than imagined.
If this original sin catastrophe is a chess game, then obviously, the ancient tribe has also entered the game.
And I'm afraid that the cause and effect game has been arranged long ago, and Gu Qingfeng may be a chess piece in their hands.
The question is what exactly do the ancient tribe want to do by entering the game and using Gu Qingfeng as a chess piece?
Ask for the throne of the original sin master?
Kill the three thousand avenues and open the era of no way?
Or is it to wait for Gu Qingfeng to ask for the throne of the original sin master, and then wipe him out, so as to completely kill the original sin?
No!
It's definitely not that simple.
Although the Great Mad Monk didn't know much about the ancient tribesmen, he knew that if the ancient tribesmen joined the game, their purpose would definitely not be to start an era of lawlessness or to exterminate original sin.
Rather, it was behind original sin, behind lawlessness, and also behind the great way of heaven and earth, and even more so, behind cause and effect, and behind fate.
"The big players are starting to enter the game..."
This is what the Great Mad Monk feels at this moment.
In his opinion, those who plot against the Lord of Original Sin, those who protect the Great Dao of Heaven and Earth, and those who yearn for the Age of No Dao are just small players in this chess game, not worth mentioning at all, and who lives and dies has little impact on the outcome of the game.
Including the Great Mad Monk himself, in his eyes, even the Ancient Nameless is not a real big player.
The real big players have just entered the game.
And he is sure that the big players who have entered the game are definitely not just the spiritual consciousness and evil thoughts of the ancient tribe member in Gu Qingfeng.
How many ancient tribe members have entered the game.
Who did these ancient tribe members enter the game through?
This is unknown.
As for what these big players are betting on, it is even more unclear.
The ancient nine palaces are still changing, and the changes still make people feel no changes.
The nine palaces are also rotating, and people also can't feel that they are rotating.
The ancient ruins are merging, and people still can't feel that they are merging.
I don't know if it's because the Nine Palaces are changing, or because the void is rotating, or because the ruins are merging, but the Great Mad Monk feels more and more that he is going around in circles.
Gu Qingfeng also has this feeling. At the beginning, as he went deeper into the void, the breath of original sin became stronger and stronger. But now, he doesn't need to go deeper at all. He can clearly feel the strong breath of original sin by standing still.
And these breaths of original sin seem to come from all directions, everywhere.